English
After that, he performed immeasurable teachings, empowerments, transmissions, and explanations of sutras and tantras, including the establishment of new monasteries and the four-volume treasure repository. He established two new branch monasteries dedicated to maintaining the pure lineage of the Nyingtik Dharma, and he constructed eight new temples near Pelyul Monastery, each with its own endowment for practice and offerings, thus making great contributions to the propagation of the Dharma in the three aspects of teaching, practice, and activity. Finally, using pure offerings as a symbol, he invited the Glorious Great Assembly, and he established annual endowments for the practice of Minling Vajrasattva in the four colleges of Pelyul Monastery, thus ripening the roots of virtue. He himself, with the conduct of a renunciant, focused on the essential practice, and from the age of forty-six, with his mind set on the Land of Manifest Joy, he passed into peaceful space. When his body was cremated, many wondrous signs appeared. His writings also amount to about six volumes. The esteemed reincarnation, Thubten Chökyi Dawa or Jampal Gyepai Dorje, was born in the Wood Horse year of the Rabjung cycle in the Gyase family in the Gyarong Gyakha region. He was recognized as the reincarnation of Zizhu Chökyi Nangwa, but the accomplished Jampa Chögyal and others stated that he was the unmistaken reincarnation of Pema Do-ngak Tendzin. From a young age, he was enthroned on the golden throne of Pelyul Monastery, the seat of his predecessor. He received various teachings from Je Chökyi Nyima. He received the vast teachings of sutras and tantras from Khenpo Sonam Palden and others. He possessed immeasurable innate and acquired wisdom. He received the lineage of the Lower Vinaya from Kathok Situ Panchen. His conduct was exemplary for monks. He received the stages of guidance on Dzogchen and the ocean-like ripening and liberating empowerments of the Kama and Terma from Lhatrul Pema Garwang Tendzin Thaye and Thubten Chökyi Langpo. He regularly engaged in the recitation and practice of the three roots, showering down the nectar of ripening and liberating empowerments of the Kama and Terma, and he possessed the qualities of the nine holy ones, like an ocean. He restored the damage to the three supports of Pelyul Monastery with ritual implements and constructed a new golden roof. He restored several monasteries in the Golok and Serta areas that had suffered disasters, and he bestowed immeasurable kindness through empowerments, transmissions, and guidance. He made offerings and donations to monasteries of all traditions, both old and new, including those in the Amdo region. Related to visiting sacred sites in Ü-Tsang
Chinese
对三宝等处所和所依物进行供养。对色拉寺、哲蚌寺、甘丹寺、扎什伦布寺、楚布寺等处进行广大的供养和布施。对多吉扎寺、白玉寺等宁玛派的寺院进行详细的供养和礼敬。对宁玛派的大小寺院进行布施和供养僧众茶饭，之后在白玉寺接受了仁钦 treasures 的灌顶和传承。从噶陀堪布列谢久丹处也听受了一些灌顶和法。修复达唐寺，建造三宝所依，新建经学院等，像如意宝王一样生活和享用着闻思修三业的功德，祈愿您的莲足永住于无量劫中。第十任座主噶玛扎西第四世，在绕迥火星土猴年，父母皆为成就的持明者种姓中诞生。第十五世嘉瓦空行多吉预言为杰曲吉尼玛的转世，赐予噶玛特秋宁布智美永珠德之名。在白玉寺的法座上登基。向杰图丹曲吉朗波献上头发，听受了仁钦 treasures 等自宗的教言和密续成熟解脱无量法门。从佐钦喇嘛仁增沃热处听受了许多显密经论的讲解。从蒋贡大司徒贝玛旺秋嘉波处受了比丘戒，赐名噶玛多昂谢珠丹贝尼玛。成为僧众中的佼佼者。杰曲吉朗波和成就自在的持明者那措让珠传授了大圆满的引导，凭借前世的修习和上师的加持力，心意无执无著，显现直指法身普贤王如来。为了延续前世的弘法利生事业，印制了噶玛教法的幻化网六十部等古籍十余部，修复了经堂，新建了拉章房屋，新建了三宝所依、供品、跳神服装、伞盖等。讲修成熟解脱，闭关专修生圆次第，具有圣者的行持，祈愿您的莲足如长寿怙主般永住。
English
Offerings are made to places and supports such as the Three Jewels. Extensive offerings and donations are made to Sera, Drepung, Ganden, Tashi Lhunpo, Tsurphu, and other monasteries. Detailed offerings and respects are made to Nyingma monasteries such as Dorje Drak and Palyul. Alms and tea are offered to large and small Nyingma monasteries, and then the empowerment and transmission of the Rinchen Terdzö are given at Palyul Monastery. Some empowerments and teachings are also received from Kathok Khenpo Lekshe Jorden. The Dathang Monastery is restored, the Three Supports are built, and a new shedra (teaching college) is established. The activities of the three practices of hearing, thinking, and meditating are carried out like a wish-fulfilling jewel king. May your lotus feet remain steadfast for kalpas like an ocean. The tenth throne holder, Karma Tashi, the fourth incarnation, was born in the Fire Earth-Monkey year to parents of a miraculously realized vidyadhara lineage. The fifteenth Gyalwang Khyenkhyab Dorje prophesied him as the reincarnation of Je Chökyi Nyima and bestowed the name Karma Thekchok Nyingpo Drime Yongdrup De. He was enthroned on the golden throne at Palyul Monastery. He offered his hair to Je Thubten Chökyi Langpo and received the ripening liberation of the infinite teachings and treasures of his own tradition, such as the Rinchen Terdzö. He received many explanations of sutras and tantras from Dzogchen Lama Rigzin Özer. He received full ordination from Jamyang Khyentse Wangpo Padma Wangchuk Gyalpo and was given the name Karma Do-ngak Shedrup Tenpai Nyima. He became the best of monks. Je Chökyi Langpo and the accomplished Rigzin Natsok Rangdröl bestowed the instructions of Dzogchen, and through the power of previous practice and the blessings of the gurus, his mind, without grasping or attachment, directly perceived the Dharmakaya, the all-pervading Samantabhadra. In order to continue the activities of the previous Je, he printed more than ten old texts, including the sixty sections of the Karma Kama teachings of the Magical Net. He restored the main temple, built new labrang houses, and newly created the Three Supports, offerings, cham costumes, parasols, and banners. He engaged in the explanation and propagation of ripening liberation, and stayed in retreat practicing the generation and completion stages. He possessed the conduct of a holy being. May your lotus feet remain as the embodiment of the immortal protector.
Chinese
热康丹南林。 噶杰康雄寺。 巴钦寺。 康托南扎寺。 库色穆桑寺。 波利古汝南杰寺。 巴荣仲益寺。 帕巴拉塘寺。 藏多沃通寺。 嘉查埃旺寺。 温多拉章寺。 雅西日果寺。 桑雄日珠。 扎纳寺。 果觉方向的卡列嘎尔。 银拉寺。 热果寺。 查汝寺。 嘉拉寺。 隆普寺。 嘉塘寺。 塔拉寺。 杰普寺。 确杰寺。 尼泊尔和西藏边境冈底斯山附近的秋德萨尔。 特布等。 多麦地区有非常多的修行地和大小寺庙，这里只列出了一些较大的寺庙，总而言之，如果计算中国境内的所有僧侣，现在大约有两万多僧侣。 至尊化身仁波切说，这些寺庙都以清净的戒律为基础，并且精通显密经论和文化，特别是涌现出许多寿命和修行并重的证悟者，这都是根桑协饶的愿力和不可思议的祈愿的力量所致。 此外，还有昆钦南哲塔拉班玛洛哲的世系传承的寺院，以及南科寺嘉拉扎西伦珠等宁玛派的持教者，都在康区涌现。 这些是略述的作为教法根本的出家僧团，此外，宁玛派的咒士团体有：藏地的乌嘉隆，桑昂林，措杜，扎隆等众多寺庙，以及康区的热嘎昂扎，果玛昂扎赤扎等非常多，在这些地方，似乎也有很多人在密咒道上获得了能力。 如经中所说： 即使住在家里，也有正确的见解和信心， 将三宝视为上师的人们， 因为他们是大乘的调伏对象， 所以我认为这些人比那些只持有表面标志的人要好一些。 特别是，虽然已经成为圆满教法的拥有者，但对宁玛派的教法有着无限恩德的被称为蒋扬钦哲二尊的蒋扬钦
English
Rakhyap Tennam Ling. Garje Khamzhung Monastery. Barchim Monastery. Kamtok Namdrak Monastery. Kuse Muksang Monastery. Poli Guro Namgyal Monastery. Barong Drungyik Monastery. Palbar Lhatang Monastery. Tsamdo Wotong Monastery. Chak Ra Ewam Monastery. Wonto Lhatrang Monastery. Nyakshi Riggo Monastery. Samzhung Ritro. Trak Nak Monastery. Kalek Gar in the direction of Gojo. Ngulra Monastery. Rakgo Monastery. Tsaru Monastery. Gyara Monastery. Lungpuk Monastery. Kyatang Monastery. Tarra Monastery. Kyipuk Monastery. Chogyal Monastery. Chode Sar near Mount Kailash on the Nepal-Tibet border. Theb, etc. There are very many retreats and monasteries, large and small, in this region of Do-med, and only some of the larger ones are listed here. In short, if all the monks within China are counted, it is said that there are now more than 20,000 monks. The Supreme Incarnate Rinpoche said that these monasteries are based on pure monastic discipline and are masters of both sutra and tantra, as well as culture. In particular, many individuals with supreme realization who combine longevity and practice have emerged, and this is due to the power of Kunsang Sherab's aspiration and inconceivable prayers. In addition, there are the seats of Kunchen Namtrul Takla Pema Lodro's lineage, and the holders of the early translation teachings, such as Namko Monastery Gyala Tashi Lhundrup and others, have emerged in Kham. These are brief mentions of the ordained Sangha, the basis of the teachings. In addition, the Nyingma mantra communities include: Ukja Lung in Tsang, Sang-ngak Ling, Tsokdu, Zap Lung, and many others, as well as Re Kar Ngakdra in Kham, Goma Ngakdra Trikhrak, and many others. It seems that there are also many who have attained power on the secret mantra path in these places. As it is said in the scriptures: Even if one lives at home, one has correct views and faith, Those who regard the Three Jewels as their guru, Because they are objects to be tamed by the Mahayana, Therefore, I think that these people are somewhat better than those who only hold outward signs. In particular, although he has become the master of the complete teachings, Jamyang Khyen
Chinese
至尊者，乃诸佛之父，至尊文殊菩萨。 导师妙吉祥友， 毗瓦巴， 无边智慧者， 法王赤松德赞， 王子拉杰， 纳措译师， 仲敦巴， 惹琼巴， 至尊扎巴， 法王八思巴， 龙钦巴， 唐朝皇帝， 娘热， 五世达赖喇嘛， 吉美林巴等，示现无量随缘调伏之化身，于绕益铁龙年降生。 自幼年起，速作怙主和一髻佛母恒时守护，唤醒圣洁之习气。 几乎阅读一遍与生俱来的经函，便通达词句之义。 赞颂集和道歌等，年幼时所著之作品，仅见之便确信是发菩提心愿而转世。 被立为塔泽堪布南喀吉美之转世。 十八岁起，于则钦图多南嘉处学习大部分文化知识。 在彭波那烂陀寺的僧院中，从给翁丹增尼扎处圆满学习所有因明论著。 二十一岁时，于扎其敏卓林寺从堪布仁增桑波处听闻下部律仪传承，圆满受近圆戒，以三戒律之心相续。 诞生于萨迦大金刚持等处，圆满听闻萨迦和俄尔派之成熟解脱法。 先后依止卫藏康三区一百五十多位上师，听闻工巧、医方、声明、因明等分支，以及律藏、俱舍、中观、般若等所有讲说传承。 宁玛、噶当、格鲁、萨迦、噶举等讲说传承的十大柱和实修传承的八大车之常驻法类，以及胜乐金刚、喜金刚、密集金刚三部，时轮金刚、幻化网、秘密藏等之成熟解脱灌顶和续部讲解等，凡未失坏先前传统之常驻法类，以及后盾传承和经论传承，也听闻了约七百函。 彻底精通这些各自的见解、宗义和宗派之论述等。 此生未有丝毫现世之举动，以舍弃今生之瑜伽士前辈的传记，立下长达十三年闭关之誓言。 之后，直至生命终结，立下不跨门槛之誓言，精进修持。
English
The supreme one is Jetsun Jampelyang, the single father of all Buddhas. The master Jampal Shenyen, Ghantapada, the one with boundless wisdom, the Dharma King Trisong, the prince Lhaje, Naktsa Lotsawa, Dromtonpa, Repchungpa, Jetsun Drakpa, the Dharma King Phagpa, Longchenpa, the Tang Emperor, Nyangrel, the Fifth Dalai Lama, Jigme Lingpa, and so on, showing infinite manifestations to tame beings as appropriate, was born in the Rab Yi Iron Dragon year. From a young age, Myurdzé Gonpo and Ekajati always protected him, awakening the impressions of sacredness. He understood the meaning of the words by looking at almost all the innate scriptures once. Hymns and songs, and other works composed when he was young, just seeing them, one is certain that he took birth through the aspiration of Bodhicitta. He was enthroned as the reincarnation of Tarjé Khenchen Namkha Chimé. From the age of eighteen, he learned most of the cultural knowledge from Zechen Thutop Namgyal. In the monastic college of Phenpo Nalendra, he completely mastered all the treatises of epistemology from Zim-og Tenzin Nyendrak. At the age of twenty-one, in Drakchi Mindroling, he heard the lineage of the Lower Vinaya from Khenpo Rigzin Zangpo, completed the vows of full ordination, and the lineage of the three vows was born in his mind. From Sakya Dagchen Dorje Rinchen and others, he fully heard the ripening and liberation teachings of the Sakya and Ngor traditions. In the past and future, he relied on about one hundred and fifty lamas from the three regions of U-Tsang-Kham, and heard all the explanations of craftsmanship, medicine, grammar, logic, and other branches, as well as the Vinaya, Treasury, Madhyamaka, and Prajnaparamita. Nyingma, Kadampa, Gelug, Sakya, Kagyu, and other lineages of the ten great pillars of the explanatory tradition and the eight chariots of the practice tradition, as well as the resident lineages of Hevajra, Chakrasamvara, and Guhyasamaja, Kalachakra, Mayajala, Guhyagarbha, and other ripening and liberation initiations and tantric explanations, all the resident lineages that have not lost the previous traditions, and also heard about seven hundred volumes of supporting transmissions and scriptural transmissions. He thoroughly mastered their respective views, tenets, and philosophical positions. In that life, without even a little worldly activity, with the biography of the yogi predecessors who abandoned this life, he made a vow of retreat for thirteen years. Later, until the end of his life, he made a vow not to cross the threshold, and diligently practiced.