English
He held it as essential. From a young age, he not only progressed gradually, but also realized the view of Dzogchen self-arising non-duality, so all appearances and experiences transcended words and became a vision of pure wisdom at every moment. In particular, when listening to and practicing the lineages of the eight chariots of the practice lineage, Jampal Shenyen, Vimala, Padma, Nub Sor Zur, and Lhetsun, etc. of the Nyingma school, as well as Jowo, Dromton, Drokmi, Sachen, Marpa, etc. of the Kagyu school, and Kyungpo Naljor, Thangyal, Dampa Sangye, the lineage of Chogyal Rigden, etc., the great accomplished masters who founded the respective lineages, such as the accomplished master Orgyenpa, were directly taken care of by the wisdom body, bestowed the close transmission of instructions, and gained the confidence to understand their respective intentions, thus receiving the empowerment of the complete teachings. In particular, he had mastery over the seven empowerments of the early translation Kama, earth treasure, mind treasure, re-treasure, recollection, pure vision, and oral transmission. In the immeasurable gatherings of Karma, Nyingma, Sakya, Gelug, etc., without sectarian bias, almost all the teachings he heard were explained again and again, and there was not a single time that he did not speak. Whether explaining the teachings of the new or old schools, he thoroughly understood the tenets of that school, and engaged in in-depth debates on the views of his own school, etc., bestowing the Dharma with clear and distinct oral explanations day and night. Regarding the establishment of new residences, he did nothing other than establishing the foundation of the Khamje shedra. However, during the Nyarong war, he restored many destroyed monasteries, etc., and benefited the teachings of all schools in countless ways, both directly and indirectly. He created two thousand extraordinary gold and copper statues, printed forty volumes of scriptures, newly built two thousand books, and hundreds of gold and copper stupas, including the great golden stupa. To house these statues and stupas, he built thirteen beautifully decorated temples, and offered abundant offerings regularly and continuously. His writings also promoted the development of Buddhism without sectarian bias from many aspects, especially ensuring that the lineages that were on the verge of extinction were continued, and also benefited the countless beings to be tamed of the flourishing schools such as Sakya and Gelug.
Chinese
为了在行为领域中散布贤劫的喜宴，由导师仁波切·罗德旺波汇集的五大宝藏和无量密宗部类，也源于这位上师无量发心的近取因。特别是，将印度成就自在者们的仪轨传统汇集在雪域，编纂成《仪轨总集大典》并付梓等，以巨大的努力成就，使教法得以确立，并将无差别的所化众生安置于贤劫的荣耀中，其恩德之手印，在后世也无人能及。七十三岁时，将化身融入毗玛拉的心间，再次以奇妙的化身之舞，显现了无谬金刚授记的征兆，利益无偏的教法和众生。蒋贡喇嘛·云丹嘉措·罗珠塔耶的传承，圆满正等觉在《三摩地王经》、《智慧手印经》、《楞伽经》、《华严经》、早期翻译的《卡瓦顿布续》等，以及许多伏藏预言中都已明确指出。而且，这不仅仅是名称相同，其传记、事业等都能经受住合格理性的检验。其转世包括：秘密主金刚手、阿难陀、法王月贤、圣天、大译师贝若扎那、鲁梅、仁钦桑波、俄译师、荣 सोम巴（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）、琼波南交、蒋扬萨迦班智达、哲蚌寺蒋扬却杰、布顿巴、多波、伏藏主林巴等诸多清净转世之后，于饶益水鸟年出生于琼波家族。无需学习就能通晓文字等，显现了前世修习的觉醒方式，无人能及。十五岁时，莲花生大师显现并加持。十六岁时，从泽钦图多南嘉处学习了声明、文化等学科，以及各宗派的见解，金刚乘的诀窍，以及《甘珠尔》、《旧续》、噶举意集、全知父子全集。
English
In order to spread the feast of the Good Aeon in the realm of conduct, the collected tantras of the five great treasures and the immeasurable secret tantra classes, compiled by the master Rinpoche Lodro Wangpo, also arose from the near cause of this master's immeasurable aspiration. In particular, the tradition of the rituals of the Indian accomplished masters was collected in the snowy land, and the Great Collection of All Rituals was compiled and printed, etc., with great effort, so that the teachings could be established, and the disciples without discrimination were placed in the glory of the Good Aeon. His handprint of kindness is unmatched in later times. At the age of seventy-three, he merged the incarnation into the heart of Vimala, and again, with a wonderful dance of incarnation, manifested the unmistakable signs of the vajra prophecy, benefiting the unbiased teachings and beings. The lineage of Jamgon Lama Yonten Gyatso Lodro Thaye has been clearly indicated by the complete and perfect Buddhas in the Samadhi Raja Sutra, the Wisdom Mudra Sutra, the Lankavatara Sutra, the Avatamsaka Sutra, the early translation of the Kalba Dumbu Tantra, and many treasure prophecies. Moreover, this is not just the same name, but his biography, activities, etc., can withstand the test of qualified reason. His incarnations include: Secret Lord Vajrapani, Ananda, Dharma King Moon Good, Aryadeva, Great Translator Vairochana, Lume, Rinchen Zangpo, Ngok translator, Rong Zompa, Khyunpo Naljor, Jamyang Sakya Pandita, Drepung Jamyang Chöje, Butonpa, Dolpo, Treasure Lord Lingpa, etc. After many pure rebirths, he was born into the Khyunpo family in the year of Rab Yi Water Bird. Without learning to read, he knew the letters, etc., showing the awakening of previous practice, which is unmatched. At the age of fifteen, Guru Rinpoche appeared and blessed him. At the age of sixteen, he studied from Ze Chen Thutop Namgyal the subjects of grammar, culture, etc., as well as the views of various schools, the key points of Vajrayana, and the Kangyur, Nyingma Gyud, Kagye Gongdu, and the complete works of Kunkhyen Yabse.
Chinese
他完成了无与伦比的妙语，使教法不朽。他的心子和弟子们，包括多康地区的大多数持教者，以及不分派别和宗派的精通学术的学者，持有成就的旗帜的众多成就者等，聚集了无数，讲授了许多文化、显宗和密宗的经典，听闻了《甘珠尔》等的诵读次数。阐释了五部宝藏的次数等，简而言之，闻思、讲授、禅修、著作、建造佛像等，对于普通人来说，即使一生中完成其中一项也是不可能的，这是显而易见的，像这样的是容易理解的无与伦比的成就行为。如此，他的生命和事业圆满，八十七岁时，伴随着声音、光芒和地震等奇妙的景象，收摄了色身的显现，直至轮回未空，自然成就了随所化现的化身，如未曾到来的佛陀的信仰等。在《早期翻译噶玛九乘次第仪轨根本经典目录·教法大海之舟·吉祥百德之源》中，这是讲述当今宁玛派寺院起源的第二部分。上述已经简要介绍了教法的传播情况，现在，按照九乘次第的道次第，分别记录了别解脱戒、菩提心戒和密咒戒这三者的上师传承次第的名称，分为三部分。首先，关于教法的根本——别解脱戒的传承，现在存在的是喀且派的传承和下部律的传承两种，其中，为了意义而提及我们的堪布的名字，邬金多昂秋吉尼玛，是来自遍胜方的班智达，是吉祥释迦师利的戒律传承。这里，后者是早期翻译派的传承：圆满正等觉佛陀、舍利子、圣者罗睺罗、婆罗门罗睺罗、圣者龙树、论师善护、吉祥隐密、智慧藏、堪布寂护、惹巴、藏饶赛、拉钦贡巴饶赛、鲁梅楚臣西饶、祖多杰嘉灿、内邬扎巴嘉灿、哲西饶瓦、嘉顿巴觉尊哲仲哲巴。
English
He accomplished the unsurpassed excellent speech, making the teachings immortal. His heart-sons and disciples, including most of the holders of the teachings in the Do Kham region, and scholars who speak of knowledge without bias or sectarianism, numerous accomplished ones holding the banner of accomplishment, etc., gathered immeasurably, taught many cultural, sutra, and tantra classics, and listened to the reading of the Kangyur, etc., numerous times. Explained the five treasures numerous times, etc., in short, listening and contemplation, teaching, meditation, writing treatises, building statues, etc., for ordinary people, it is impossible to complete even one of these in a lifetime, this is obvious, and it is easy to understand that such is an unparalleled act of accomplishment. Thus, his life and activities were completed, and at the age of eighty-seven, accompanied by wonderful signs such as sounds, lights, and earthquakes, he gathered the manifestation of the form body, and until samsara is empty, he naturally accomplished the emanations according to what is to be tamed, such as the faith of the Buddha who has not yet come. In the "Catalogue of the Early Translation of the Karma Nine Vehicle Order Ritual Root Classics - The Ship of the Ocean of Teachings - The Source of Auspicious Hundred Virtues," this is the second part that tells the origin of the Nyingma monasteries today. The above has briefly introduced the spread of the teachings, and now, according to the path order of the nine vehicles, the names of the lineage of the masters of the three vows of individual liberation, bodhicitta, and mantra are recorded separately, divided into three parts. First, regarding the lineage of individual liberation vows, which is the basis of the teachings, there are currently two lineages: the Kashmiri lineage and the Lower Vinaya lineage. Among them, for the sake of meaning, the name of our Khenpo is mentioned, Orgyen Do Ngak Chokyi Nyima, who is the all-victorious one from all directions, is from the lineage of the vows of the glorious Shakya Shri. Here, the latter is the lineage of the Early Translation School: Perfectly Complete Buddha, Shariputra, Son Rahula, Brahmin Rahula, Holy Nagarjuna, Teacher Lekdenjey, Palbe, Yeshe Nyingpo, Khenchen Zhiwa Tsho, Raba Ratna, Tsang Rabsel, Lachen Gongpa Rabsel, Lume Tsultrim Sherab, Zuu Dorje Gyaltsen, Newo Drakpa Gyaltsen, Dre Sherab War, Ja Dulwa Dzinpa Chu Tsondu War, Tsi Dul.
Chinese
持座青年狮子。纳卓莫切甘露称。钦钦南喀称。纳塘称吉祥贤。纳塘钦洛桑称。根嘎坚赞。珠巴西绕，此乃纳塘堪布六位。班禅一切知格敦珠。内宁根嘎德勒。一切知嘉瓦第二世格敦嘉措。德瓦坚巴格勒华桑。嘉康孜巴华觉嘉措扎蒋扬衮却曲培。衮却丹增。敏林洛钦达玛师利（梵文天城体：Dharmaśrī，梵文罗马拟音：Dharmaśrī，汉语字面意思：法吉祥）。绕绛巴曲扎。敏林堪布久美曲丹。洛钦祖古邬金丹增多吉。仁增桑波。佐钦堪布白玛扎西。格芒仁波切图丹白玛杰贝尼杰。堪布衮却沃热。扎祖衮桑南嘉。堪布图丹嘉参沃热。堪钦阿旺华桑至。嘉杰图丹曲吉朗波之尊前之间诸位。律的讲说传承是：导师佛陀。近圆。光护。阿难陀。迦叶。近藏。提底迦（梵文天城体：Dhitika，梵文罗马拟音：Dhitika，汉语字面意思：提底迦）。黑。善见。不还退失者。喀且杜桑。世亲。功德光。法友。释迦光。狮子面。达那希拉（梵文天城体：Dānaśīla，梵文罗马拟音：Dānaśīla，汉语字面意思：布施戒）。吉那弥扎（梵文天城体：Jinamitra，梵文罗马拟音：Jinamitra，汉语字面意思：胜友）。觉若龙称。佑格迥。善吉祥。鲁梅祖多嘉。索楚臣喇嘛。阔钦益西喇嘛。娘昌仁钦喇嘛。嘉杜旺秋楚臣。玛策绛秋多吉。嘉杜尊珠巴。曲吉旺秋。曲吉绛秋。曲吉尊珠。曲扎仁钦。噶西巴扎雄。索南扎。布顿。玛顿嘉措仁钦或。又。玛策之弟子吉肖巴楚臣帕至玛顿华丹仁钦之间喇嘛八代相传。从玛顿嘉措仁钦起。衮钦桑杰培。根嘎曲桑。诺布彭措。香蒋巴曲西。蒋色西绕嘉参。扎西扎巴。绕丹华巴。塔巴嘉参。曲南嘉。蒋巴格敦。此二者扎西嘉参。蒋巴嘉
English
The holder of the seat, Youthful Lion. Nar Dromo Che Dudtsi Drak. Chimchen Namkha Drak. Narthang Drakpa Sherab. Narthang Chim Lobsang Drakpa. Kunga Gyaltsen. Drubpa Sherab, these are the six abbots who served at Narthang Monastery. Panchen All-Knowing Gedun Drub. Neunying Kunga Delek. All-Knowing Gyalwa the Second Gedun Gyatso. Dewachenpa Gelek Palzang. Gyalkhangtsepa Paljor Gyatso, Dra Jamyang Konchok Chöpel. Konchok Tenzin. Minling Lochen Dharmaśrī (Sanskrit Devanagari: Dharmaśrī, Sanskrit Romanization: Dharmaśrī, Chinese literal meaning: Dharma Auspicious). Rabjampa Chö Drak. Minling Khenpo Gyurme Chöden. Lochen Tulku Orgyen Tenzin Dorje. Rigdzin Zangpo. Dzogchen Khenpo Pema Tashi. Gemang Rinpoche Thubten Pema Gyepai Nyinje. Khenpo Konchok Özer. Dza Trul Kunsang Namgyal. Khen Thubten Gyaltsen Özer. Khenchen Ngawang Palzang up to Kyabje Thubten Chökyi Langpo's presence. The lineage of Vinaya teachings is: Teacher Buddha. Near Round. Light Protector. Ananda. Kashyapa. Near Hidden. Dhitika (Sanskrit Devanagari: Dhitika, Sanskrit Romanization: Dhitika, Chinese literal meaning: Dhitika). Black. Good Sight. Non-Returner, one who does not regress. Kashmir Dusang. Vasubandhu. Virtue Light. Dharma Friend. Shakya Light. Lion Face. Dānaśīla (Sanskrit Devanagari: Dānaśīla, Sanskrit Romanization: Dānaśīla, Chinese literal meaning: Giving Morality). Jinamitra (Sanskrit Devanagari: Jinamitra, Sanskrit Romanization: Jinamitra, Chinese literal meaning: Victorious Friend). Chokro Lu Gyaltsen. Yo Gejung. Good Bright. Lume Zudo Gyal. Sog Tsultrim Lama. Ko Khim Yeshe Lama. Nyangtsang Rinchen Lama. Gya Dul Wangchuk Tsultrim. Ma Tse Jangchub Dorje. Ja Dul Tsöndru Bar. Chökyi Wangchuk. Chökyi Jangchub. Chökyi Tsöndru. Chö Drak Rinchen. Ka Shipa Drak Shyon. Sonam Drak. Butön. Martön Gyatso Rinchen or. Also. Ma Tse's disciple Kyishöpa Tsultrim Pak to Martön Palden Rinchen, eight lamas in succession. From Martön Gyatso Rinchen onwards. Kunkhyen Sangye Pel. Kunga Chösang. Norbu Püntsok. Shang Jampa Chöshe. Jamsal Sherab Gyaltsen. Tashi Drakpa. Rabten Palbar. Tarpa Gyaltsen. Chö Namgyal. Jampa Gedun. Both of them Tashi Gyaltsen. Jampa Gya