English
Without the need to move or descend, as the deities of the countless Tantra classes wished to observe, when the stars are scattered in the future, he received the prophecy of attaining Buddhahood as Amitabha in Sukhavati. Thus, in the region of Dokham, after first making predictions and then establishing the foundation, at the age of seventy-one, during the star month at the end of the year, he passed away to Sukhavati and resided in the position called Bodhisattva Lodro Nyingpo. His successors were Tsangton Dorje Gyaltsen, who attained the ground of Samantabhadra's light, Jampa Bum, the emanation of the great accomplished one, Nagpo Chopa, Druptsa Gangpa, Mokton Jampal Senge, Mani Rinchen, and Tsade Namkha Dorje. Among these four prophesied sons, Druptsa Gangpa established one hundred and eight monasteries, as well as Sonam Bumpa, U-O Yeshe Bumpa, Jangchub Palwa, Sonam Zangpo, Kunga Bumpa, Wangchuk Palwa, Lodro Bumpa, Lodro Senge, Jangchub Lodro, Jangchub Senge, Yeshe Gyaltsen, and Jangchub Gyaltsen, who are known as the thirteen great lamas. In addition, there were thirteen accomplished ones of Mokra, thirteen Drungra, thirteen Khenra of teaching and practice, and about eighty main monasteries, such as the three sections of Sutra, Illusion, and Mind, etc. Successive holders of the teachings, who extensively and continuously illuminated the doctrine of Sutra and Tantra, appeared. Later, the activities of Rigdzin Dudul Dorje and Longsal Nyingpo flourished. The reincarnation of Dudul, Longsal Gyalsé Sonam Ldeu Tsen, whose second emanation was Drimey Zhingkyong Gonpo, and his third reincarnation was Rigdzin Jigme Gonpo, the fourth Jigme Yonten Gonpo, or Migyur Tenpai Gyaltsen, and now the fifth supreme incarnation, Kyabje Rinpoche, is present. Students of Drimey Zhingkyong include Nyak Jñana Kumara, Drophukpa Yeshe Gyaltsen, Sog Zlokpa, Rigdzin Tsewang Norbu, and the emanations of Mahapandita Gyurme Tsewang Chokdrup, as well as Mokdrup Namkha Chöwang, and the reincarnation lineage of Dra Go Tsondru Gyatso, Chaktsa, the emanation of Kamtsang Situ Chökyi Jungne, Jigme Chökyi Senge, Chökyi Lodro, and Kunkhyen Chökyi Gyatso, all of whom are wise and accomplished, and whose excellent deeds of the three wheels have greatly contributed to the teachings.
Chinese
ད༔ 行為的盡頭融入至尊的心間，同樣地，慈悲化身眾多散佈。這表明了名號、事業、言辭音調高亢、事業的運作方式等。在南卻法主授記中說道：從此地向東或南方，有著名為無染戒律賢的人，後頸有痣裝飾，將此法交付給有緣者。以及大伏藏師龍薩寧波的《光焰授記》中說道：三獅子與三智慧，表明是根本的法主。蓮花大樂洲的《龍薩空行心髓》中說道：法智怙主化身，來自噶陀西方，名為普賢的菩薩，寂靜調柔，使實修傳承的教法觸及天空。如眾多新舊伏藏中所明確顯示的那樣，誕生地在多康布沃岡或雜摩岡，從白玉阿秋的卓達，屬於噶氏家族，先前噶陀仲敦巴丹巴旺覺等眾多聖者曾出現的種姓，父親多吉，母親古汝措，在第十一繞迥的火陽鼠年誕生，喚醒了神聖的血統，並向白玉金剛手化身噶傑確吉嘉措獻上髮髻，賜名楚臣嘉措。聽聞大手印和彌扎六法等眾多甚深法。在白巴熱科寺，於仲巴確尼嘉措前住了五年，修持長壽成就、秘密總集。獲得了持明總集、斯瑪倉法類和大手印任運俱生之甚深引導。從法王貝瑪洛智前獲得灌頂和口傳，特別是從達拉和仲巴雙方的弟子嘉本昆秋扎西處，獲得十七續等幾乎所有的續部，以及從達拉傳承下來的桑欽昆欽釋論和龍欽七寶藏、雍提、揚提如意寶、東措熱巴的揚提、喇嘛意集、噶舉德謝杜欽等極多的口傳法，以及從榮波瓦仁欽多吉處，獲得意集和康律杜巴大灌頂一次等，噶陀早期傳承所確定的眾多灌頂和口傳，以及從各個伏藏師到達拉之間發展的成熟解脫儀軌和事業
English
Dha! The end of actions dissolves into the heart of the supreme one; likewise, compassion emanates many manifestations. This clearly indicates the name, activities, the high pitch of speech, and the manner of conducting activities, etc. In the prophecy of the Namchö Dharma Lord, it says: From here, towards the east or south, there will be one named Immaculate Discipline Excellent, adorned with a mole on the back of his neck; entrust this Dharma to that fortunate one. And in the 'Radiant Prophecy' of the great treasure revealer Longsal Nyingpo, it says: Three lions and three wisdoms, indicating him as the root Dharma Lord. In the 'Longsal Dakini Heart Drop' of Pema Dechen Lingpa, it says: The Dharma Wisdom Lord incarnation, from the west of Kathok, a Bodhisattva named Kunzang, peaceful and gentle, will make the practice lineage's teachings reach the sky. As clearly indicated in many new and old treasures, his birthplace is in Do Kham Buwo Gang or Zamogang, from Gyaltse in Palyul Aphyok, belonging to the Ga clan, a lineage from which many holy beings such as Kathok Drungtonpa Dampa Wangchuk have appeared in the past. His father was Dorje, and his mother Guru Tso. He was born in the Fire Male Rat year of the eleventh Rabjung, awakening the sacred lineage, and offered his hair knot to Garje Chökyong Gyatso, an emanation of glorious Vajrapani, and was given the name Tsultrim Gyatso. He received many profound teachings such as Mahamudra and the Six Yogas of Mitra. At Palbar Rekhe Monastery, he stayed for five years with Drungpa Chönyi Gyatso, practicing the accomplishment of longevity and the Secret Assembly. He received the profound instructions of the Vidyadhara Gathering, Smartsang Dharma Cycle, and the Coemergent Union of Mahamudra. From Dharma Lord Pema Lodrö, he received only empowerments and oral transmissions, and especially from Gyaben Könchok Tashi, a disciple of both Takla and Drungpa, he received almost all of the tantras, such as the Seventeen Tantras, and the Secret Essence Omniscient Commentary and the Seven Treasures of Longchen, Yungtik, Yangtik Wish-Fulfilling Jewel, the Yangtik of Dungtso Repa, Lama Gongpa Düpa, Kagye Deshek Düchen, and many other oral teachings transmitted from Takla. From Rongpowa Rinchen Dorje, he received Gongdü and Khamluk Düpa, the great empowerment of Mdo once, and many empowerments and oral transmissions that confirmed the early Kathok lineage, and the ripening liberation ritual practices that developed from various treasure revealers to Takla.
Chinese
据说，仔细学习的这两位上师恩德很大。总管委任了主持祈供等事宜的人，并且传出了他声音非常洪亮的声誉。他以出离心强制性地减少了对世俗的执着。他将口诀精炼到极致，日夜不停地精进修行，不做任何谋生的努力，而是每年靠一袋粮食生活，大部分时间都只服用石头和草药的精华。总的来说，这位圣者安住于无染高贵的种姓，所以前半生随遇而安，服用精华等，后来发誓闭关修行，一生中从未做过募捐、聚众念经等事情。在巴钦曲炯寺，从至尊上师贝摩瓦·喜饶嘉措那里接受了百位成就者的随许、百种随许、莲师心髓修法等众多法教。一次性接受了集密经灌顶。从竹巴·衮嘉等处接受了《意集经》的广轨灌顶、众多经部和般若经的教授、噶当派和竹巴派的法类。从穆桑·尼玛坚赞处接受了虹身法类、莲师长寿秘密法。此外，还从玛年·云丹嘉措、阿果那的曲珠、嘉热·南喀仁钦、德格成就者根嘎嘉措等众多善知识处，听受了《甘珠尔》、《道果》、《息解》、《六支瑜伽》的近修和实修等新旧传承的灌顶和教诫，几乎没有未听受过的，这可以从两函听闻记录中清楚地看到。在修持这些法门时，他从不躺卧，总是远离睡眠，并且在修法处周围遍插荆棘，将头顶的头发悬挂在修法室的顶端，他的精进和奉献是不可思议的，因此获得了修持的暖相，并且如实地证得了道相的功德。之后，在寂静处休嘎寺，他对萨ra哈的化身珠西顿巴嘉参生起了不可动摇的信心。那位尊者也因为上师的授记而高兴地接纳了他。接受了许多前代上师的教言集、莲师古鲁扎、噶林寂怒法类等，特别是集密经大灌顶的根本和支分、幻化寂怒、心部等的成熟
English
It is said that these two lamas who studied diligently were very kind. The administrator appointed someone to preside over the offering prayers and other matters, and he also gained a reputation for having a very loud voice. With a mind of renunciation, he forcibly reduced his attachment to worldly appearances. He refined the pith instructions to the extreme, and practiced diligently day and night without making any effort to earn a living. Instead, he lived on one bag of grain per year, and spent most of his time taking only the essence of stones and herbs. In general, this holy being remained in the undefiled noble lineage, so he was content with whatever came his way in the first half of his life, taking essences and so on. Later, he vowed to practice in seclusion, and never engaged in activities such as soliciting donations or gathering people for recitations in that lifetime. At Bar Khvim Chöjungling Monastery, he received the empowerments of one hundred siddhas from the venerable Lama Pelmowa Sherab Gyatso, one hundred empowerments, Ratna Lingpa's Heart Practice, and many other Dharma teachings. He received the Guhyasamaja empowerment once. From Drukpa Könchok Gyaltsen and others, he received the extensive Mind Accomplishment empowerment, many sutras and Prajnaparamita teachings, and the Dharma teachings of the Kadampa and Drukpa schools. From Muk Sang Nyima Gyaltsen, he received the Rainbow Body Dharma teachings and Ratna Lingpa's Longevity Secret Practice. In addition, from many virtuous spiritual friends such as Ma Ngen Yönten Gyatso, Agro Kona's Chödrub, Gyara Namkha Rinchen, and Dega Drubthob Kunga Gyatso, he listened to the Kanjur, Lamdré, Shijé, and the approach and accomplishment of the Six Yogas, and other new and old transmission empowerments and instructions. It was as if there was nothing he had not heard, as is clear from the two volumes of his listening records. When practicing these teachings, he never lay down, always avoiding sleep, and planted thorns around his meditation seat. He hung the topknot of his hair on the ceiling of his meditation room. His diligence and dedication were inconceivable, so he gained the warmth of practice and realized the qualities of the path signs as they should be. Then, at the secluded Shuk Geg Monastery, he developed unwavering faith in Trulshik Tönpa Gyaltsen, an emanation of the glorious Saraha. That尊者also gladly accepted him because of the lama's prophecy. He received many collections of teachings from the previous lamas, Ratna Lingpa's Guru Drakpo, Karma Lingpa's Peaceful and Wrathful Deities, and in particular, the root and branches of the great Guhyasamaja empowerment, the Peaceful and Wrathful Illusory Transformation, and the ripening of the Mind Section.
Chinese
赐予了长期未增长的秘密名称“胜妙忿怒力”。 赐予了大圆满觉悟本来清净的成熟引导。 关于这方面，生活主要依靠服用琼脂精华。 说这位能将心识觉悟引荐为法身的殊胜上师就是独一无二的持种者。 后来，他想去卫藏地区，去了昂堆，仅仅见到持明者不变金刚，就生起了难以想象的虔诚。 圆满接受了热林降魔空行心髓的所有灌顶和传承。 让这位仁波切和另一位弟子每人抱着一个空木箱，当枕头祈祷后，此人的箱子中，天然形成的四门曼扎的中央，真实降下一个显现五色光点的东西，于是赐予了伏藏师的引荐，并承诺作为天法之主，赐予了所有法类和详细的大圆满甚深引导。 您放弃睡眠进行修行，伏藏师本人对乌金金刚持的意愿没有间断。 心相续中，本来清净的觉性彻底显现，任运自成四相的智慧达到了极致。 从果洛成就者持明海的祖父，智者成就者噶玛恰美前接受了沙弥的学处，主要接受了噶举派和热那的法类为主的新旧成熟解脱如海。 特别是将新创作的处所法引导文作为成熟引导赐予。 在做这个引荐时，大圆满的六十万续部的意义，清晰地显现在心中。 以之前提到的转世为例，一瞬间清晰地忆起了一千多个转世等等，清晰地显现了登上高地的证悟。 从帕拉桑结多吉那里，听受了从贡拉传承下来的《集学论》。 松赞干布遗教。 宁玛续部全集等，顺便依靠各方的善知识，听闻了许多法。 此时正值德格法王势力上升之际，应地方统治者绛巴彭措叔侄和众多圣者的旨意，在白玉的嘉东导师僧格的僧院里，