English
Became a great master of accomplishment. As prophesied by the Seventh Gyalwa Rinpoche, he established Ze Chen Tennyi Dargyeling. The activities of the three wheels of Dharma expanded. He has about nine volumes of writings. His reincarnation, the third Rabjampa, was Rigzin Paljor Gyatso Thubten Nyinje. The fourth Rabjampa was named Garwang Chökyi Gyaltsen, a siddha practitioner. The fifth Rabjampa was Gyurme Kunsang Tenpai Nyima, and the current sixth ones all have outstanding biographies of Tenzin Lamas. The first Ze Chen Gyaltsab was Drubwang Pema Gyaltsen. The second was Pema Sang-ngak Tenzin Chögyal. The third was Orgyen Rangjung Dorje. The fourth was Pema Namgyal, all of whom possessed a sea-like ocean of scholarly and accomplished biographies. The reincarnation of Tokden Sangye Rabten, the nephew of Pema Gyaltsen, was the nephew-reincarnation Thutob Namgyal, also known as Jamyang Tenzin Phelgye, and the regent's disciple, the great scholar Sherab Yar-phel, and the actual Manjushri, Mipham Jamyang Namgyal Gyatso, also came from this Dharma lineage. This person was born in the Fire Horse year of the fourteenth Rabjung in the northern Dzagyü region. From a young age, he had a firm faith in the Nyingma inner secret teachings. From Kunchen Dorje Ziji, Jamyang Lodrö Thaye, Labkyab Gon Wangchen Gyerab Dorje, Orgyen Jigme Chökyi Wangpo, Khenchen Pema Damchö Özer, and others, he received immeasurable profound and vast teachings, including empowerments, liberations, explanations of scriptures, experiences, and pith instructions. He penetrated the depths of the meaning of all the scriptures. Apart from a little study, reflection, and teaching, he spent his entire life holding the victory banner of practice, occupying the throne of the meaning lineage, and became an unparalleled great scholar. He freely obtained the eight great treasures of confidence. Without mixing with the faults of ordinary minds and the twisted expressions of logic, he opened the treasure door of excellent explanations of the true intentions of the Buddhas and Bodhisattvas, thereby clarifying the essence of the teachings. He cleansed the impurities of opponents with the fire of scripture and reason. He dispelled all the darkness of wrong views with the sun of the power of things.
Chinese
为了遣除（恶业），他无与伦比地侍奉珍贵的教法，享年六十七岁。在多康地区，如同早期教法的源泉，尊贵的噶陀巴是圣者巴库拉、嘎饶多吉的弟子多杰瓦、寂天、尼泊尔班智达等人的化身，噶当巴德谢·伯巴塔耶，或称法王喜饶僧格，出生于多康布沃贝瓦尔巴莫地区，是杰帕竹的兄弟。在第二绕迥的水虎年，伴随着奇妙的征兆降生。出生后不吃肉喝酒，富有慈悲心。六岁开始学习读写，七岁学习工艺，掌握了波塘历算和《八千颂》。九岁时，在吉曲布列寺，从杰尊仲接受了菩提心和胜乐金刚灌顶。听闻了《甘珠尔》九十部、《丹珠尔》一百部的传承，以及定解经、楞伽经、《八千颂》等的讲解。十岁时，见到了莲花生大师和让琼嘉姆的真容，成就了神通。从格西恰布处接受了顿珠，听闻了现观庄严论并见到了本尊。十六岁时，在康波的地方，从格西绛顿处学习了律论、俱舍论、《现观庄严论》、《般若经》、《密集金刚》、《心部》、《秘密藏续》的灌顶和尼僧的注释。我认为这是否是贝若扎那在沃都慈氏佛殿中广泛翻译和讲解秘密注释的传承。听闻了《娘灯》、荣宗的二十部论著等。十九岁时，前往卫藏，从格西多托特瓦处学习了慈氏五论、《八品现观庄严论》、一百部《丹珠尔》、大约十五部《甘珠尔》，以及萨系的两种戒律的讲解。从格西嘉玛处学习了中观二谛、慈氏五论、《入行论》、时轮金刚灌顶简释等。二十一岁时，在热振寺，从僧格桑波处学习了量论、法相、量释论、《菩提道灯论》等，并在四个法轮处绕寺，因此被称为一时之智者。从萨迦索南孜摩等人处学习了扬浦的两种观察等。此外，还从康曲吉多杰处学习了道果法，从江顿和香顿处学习了密集金刚的敌面怖畏三尊，从觉隆巴处学习了努和荣隆的法类，从噶曲耶处学习了发心唯识宗。二十一岁时，在甘丹寺听闻了弥勒佛的教法。
English
To dispel (evil karma), he served the precious teachings incomparably, living to the age of sixty-seven. In the Do Kham region, like the source of the early teachings, the venerable Kathogpa was an emanation of the Arya Bakula, Garab Dorje's disciple Toktsewa, Shantideva, the Nepalese Pandit, and others, Kathampa Desheg Powa Taye, or Dharma Lord Sherab Senge, was born in the Do Kham Buwo Bewar Bamo region, a brother of Je Phagdru. In the Water Tiger year of the second Rabjung, he was born with wondrous omens. After birth, he did not eat meat or drink alcohol, and was full of compassion. At the age of six, he began to learn to read and write, and at seven, crafts. He mastered the Portang calendar and the Ashtasahasrika. At the age of nine, at Kyichu Bule Monastery, he received the Bodhicitta vow and Hevajra initiation from Jetsun Drung. He heard the transmissions of the ninety volumes of the Kangyur, the one hundred volumes of the Tengyur, the Ting Gyal Gongpa Nge Dre, the Lankavatara Sutra, the Ashtasahasrika, and others. At the age of ten, he saw the faces of Guru Padmasambhava and Rangjung Gyalmo, and attained miraculous powers. From Geshe Chapu, he received Dondrug, heard the Abhisamayalankara and saw the deity. At the age of sixteen, in the place of Kampo, from Geshe Jangton, he studied Vinaya, Abhidharma, the Abhisamayalankara, the Prajnaparamita, the Guhyasamaja, the Citta Section, the Guhyagarbha Tantra initiation, and the Nyiseng commentary. I wonder if this is the lineage of Vairochana's extensive translation and explanation of the secret commentary in the Wodu Maitreya Temple. He heard the Nyangdren, Rongzom's twenty treatises, and others. At the age of nineteen, he went to U-Tsang and studied the Five Treatises of Maitreya from Geshe Doto Tewa, the Eight Categories of Abhisamayalankara, one hundred volumes of the Tengyur, about fifteen volumes of the Kangyur, and the explanations of the two vows of the Sa tradition. From Geshe Gya Mar, he studied the Two Truths of Madhyamaka, the Five Treatises of Maitreya, the Bodhisattvacharyavatara, the concise explanation of the Kalachakra initiation, and others. At the age of twenty-one, at Radreng Monastery, from Senge Zangpo, he studied logic, phenomenology, the Pramanavarttika, the Bodhipathapradipa, and others, and circumambulated the four Dharma wheels, thus being known as a scholar of one time. From Sakya Sonam Tsemo and others, he studied the two examinations of Yangpur, and so on. In addition, from Kamcho Kyi Dorje, he studied the Lamdre, from Jangton and Zhangton, the three fearsome deities of Guhyasamaja, from Kyorlungpa, the Nup and Ronglung Dharma cycles, and from Kachö Ye, the Mind-Only system of Bodhicitta. At the age of twenty-one, at Ganden Monastery, he listened to the teachings of Maitreya.
Chinese
清净显现升起。从吉·调伏者处听闻三百颂《具光经》。从甘·洛扎处听闻《胜乐》。从觉若·洛扎处听闻《亥母》和《律生》。二十二岁时，从热纳僧格处听闻《胜乐轮金刚》座四等，获得成就的征兆。二十四岁时，在帕恩域嘉地方，于菩提僧格尊前出家，赐名慧狮子。之后，听闻幻化心部、合修、嘎波、方便索、誓言三安立、饶布、蜂针小头之上的更小蜂针等。二十五岁时，前往尼泊尔。从热琼巴处听闻那若六法、无身空行之法类。从寂光处听闻拙火。再次回到卫藏，从德巴纳·仁钦处，于具光那塘巴之下部律中受近圆戒，之后严守戒律。听闻众多佛法。从扎敦·卓衮、列达纳巴、喇嘛香翁等处，听闻幻化根本续、意集、金刚安立、总集智慧等根本四续的讲解，六十细微口诀，七月修法灌顶等，共四年。视喇嘛为大吉祥。在扎嘉波，三千僧众前，从斯巴卡布顶上立下辩论的誓言，喇嘛喜悦而舒缓。从托琼和琼巴顿丹处听闻殊胜口诀。二十九岁时，扎敦巴说：“你若在康地的处所修行，身体会化为光蕴。若去噶托，教法将无边无际。”听闻玛朗法王达波处的一起出生和合之法。在擦日修行四个月，获得殊胜功德，无量清净显现升起。三十岁时，前往康地，从杰·度钦处听闻众多佛法。总之，前后从一百多位善知识处听闻佛法和诀窍。在姜地和米娘地区调伏所化之众。因对教法怀有深切期望，在土兔年，于似“噶”字的地方建造寺庙，建立法基而住。东方安多、南方擦瓦冈和南方木地区的弟子聚集，僧众达到三万，夏季应允的僧侣也有一万。主要讲说律藏、俱舍论、中观、因明，以及以幻化三部为主的显密佛法无量法门。恒常见到极乐世界等诸佛刹土。从五部如来等处听闻佛法。文殊菩萨是
English
Pure visions arose. From Kyi Dulzin, he heard the "Three Hundred Verses, Radiant Sutra." From Kam Lotsawa, he heard Chakrasamvara. From Chokro Lotsawa, he heard Vajravarahi and Vinayasamucchaya. At the age of twenty-two, he heard Chakrasamvara Ghantapada and others from Ratna Senge, and signs of accomplishment arose. At the age of twenty-four, in Phan Yul Gya, he took ordination from Jamyang Senge, receiving the name Sherab Senge. After that, he heard the Magical Net of Mind, Samyoga, Galpo, Thabs Zhags, the Three Establishments of Samaya, Rab Abog, and Yang Phur from the bee-needle small head, and others. At the age of twenty-five, he went to Nepal. From Rechungpa, he heard the Six Dharmas of Naropa and the Dharma cycles of the Bodyless Dakini. From Shiwa O, he heard Tummo. Returning to U-Tsang, from Depa Naktsang Rinchen, he received full ordination in the Lower Vinaya of Palden Narthangpa, and thereafter strictly observed the precepts. He heard many teachings. From Dzamton Drogon, Lche Tagnakpa, and Lama Zhang Ombum, he heard the explanations of the root four tantras such as the Magical Net Root Tantra, the Collected Intentions, Vajra Array, and the All-Gathering Awareness, sixty subtle instructions, the Seven-Month Sadhana Empowerment, and others, for four years. He regarded the Lama as Great Glorious One. In Drak Gyapo, in front of three thousand sangha members, he made a vow to debate from the top of Spar Khab, and the Lama was pleased and relieved. From Thod Smyn and Smynpa Dondän, he heard the sacred instructions. At the age of twenty-nine, Dzamtonpa said, "If you meditate in the place of Kampo, your aggregates will dissolve into light. If you go to Kathog, the teachings will become limitless." He heard the Coemergent Union from Marlam Chöje Dagpo. Meditating in Tsari for four months, he attained extraordinary qualities, and immeasurable pure visions arose. At the age of thirty, he went to Kham, and heard many teachings from Je Dusi Khyen. In short, he heard teachings and instructions from over a hundred spiritual friends, both earlier and later. He tamed disciples in the Jang and Minyak regions. Cherishing the teachings, in the Earth Hare year, he built a monastery in a place resembling the letter "Ka," establishing a Dharma foundation and residing there. Disciples from eastern Amdo, southern Tsawa Gang, and southern Mon gathered, and the sangha grew to thirty thousand, with ten thousand monks taking the summer vow. He mainly taught Vinaya, Abhidharma, Madhyamaka, and the Three Sections of Sutra, as well as the limitless Dharma doors of Sutra and Tantra, primarily the Magical Net. He constantly beheld the Buddhafields such as Sukhavati. He heard teachings from the Five Tathagata Families and others. Manjushri is
Chinese
不需移动和降临，如诸传承部类的本尊所愿观视，未来星辰散布之时，获得了于极乐世界无量寿佛处成佛的授记。如此在多康地区，先作预示后建基业，七十一岁时于星历年末的星月之期前往极乐世界，安住于名为菩萨慧藏之位。其法嗣为证得普贤光明地的藏敦多吉坚赞，大成就者黑行之化身降巴本，仲擦冈巴，莫敦蒋巴僧格，玛尼仁钦，擦德南喀多吉，此为授记四子，其中仲擦冈巴建立了百零八座寺院，以及索南本巴，乌沃益西本巴，绛秋华，索南桑波，根嘎本巴，旺秋华，洛哲本巴，洛哲僧格，绛秋洛哲，绛秋僧格，益西坚赞，绛秋坚赞等十三位大喇嘛而闻名。此外，还有十三位成就者莫拉，十三位仲拉，十三位讲修堪布等约八十座主寺，如经幻心三部等显密教法的弘扬者，事业广大而长久，历代持有教法者相继涌现。后来，持明者杜度多吉和隆萨宁布二者的事业兴盛。杜度之转世，隆萨嘉瑟索南列赞，其第二化身是智美兴炯衮波，其第三转世是持明者吉美衮波，第四世吉美云丹衮波或名不变教幢，现在第五世却珠活佛在世。智美兴炯的弟子有：娘加那古玛ra，卓普巴益西坚赞，索佐巴，持明者策旺诺布等之化身，以及玛哈班智达久美策旺秋珠等。还有莫珠南喀秋旺，以及斯巴果尊珠嘉措的转世恰擦，康藏司徒秋吉炯内的化身吉美秋吉僧格，秋吉洛哲，根钦秋吉嘉措等，都是精通三学的贤哲，他们以三轮的方式行持，为教法做出了杰出的贡献。