Chinese
他看见曼达拉瓦女神降临，劝他前往空行净土，但他考虑到珍贵的教法而没有去。在擦日修行时，他亲见了噶举八大法行本尊坛城。证悟了妥噶智慧圆满的境界。所有的大人物都向他顶礼膜拜，世间的神祇都为他效力。他向许多寺庙布施，对修行地进行供养和盛大的祭祀。他还修复了桑耶寺，并进行了盛大的供养。如果独自修行，就能成就自身利益，获得光身成就。但他心中挂念着珍贵的教法，并且应第五世达赖喇嘛的劝请，从六十岁开始前往多康地区。以甚深秘密的法轮，做了无量利益众生的事业。在木牛年，邬金大师以足迹加持，勇父空行如云般聚集的地方，如丹吉仲隆之间，建立了光明禅修的修行处所三丹曲林，引导了来自各方的无量弟子，使他们成熟解脱。最终，在七十三岁时，于火牛年十二月初五，伴随着奇妙的征兆，他收摄了化身坛城。他的弟子昆那坚赞的转世，大掘藏师尼玛扎巴的事业在康、卫、藏三地弘扬。大成就者梅隆南哲证悟了圆满的小乘境界，上师南卡沃色。以及三位大堪布是主要的。他的转世，第二世姜梅贝玛特秋丹增，出生在北方卫拉特四十部中的达尔罕乌鲁克。于饶尼萨约年出生。从贡玛的三位大学者，敏林昆切的六位昆仲，多杰扎巴贝玛钦列处，圆满获得了三戒的加持。多杰扎巴的前后世，祖钦的转世，巴日仁波切的前后世，洛扎的语化身和意化身，萨迦班典曲炯，康楚的前后世，直贡的转世，夏玛曲吉顿珠等无宗派的四十位依止师处，圆满地听闻和修学。圆满了无量坛城的念修。证悟了大圆满向上增进的境界。
English
He saw the goddess Mandarava descend and urged him to go to the realm of the Dakinis, but he did not go, considering the precious teachings. While meditating in Tsari, he had a vision of the assembly of deities of the Eight Commands. He realized the realization of the complete transcendence of awareness. All the great ones bowed at his feet, and the worldly deities performed his activities. He made offerings to many monasteries and extensive offerings and worship to the places of practice. He also restored Samye Monastery and made extensive offerings. If one were to practice alone, one would accomplish one's own benefit and attain the rainbow body. However, he cherished the precious teachings in his heart, and at the urging of the Great Fifth Dalai Lama, he traveled to Dokham from the age of sixty. With the profound and secret wheel of Dharma, he performed immeasurable deeds for the benefit of beings. In the Wood Ox year, the Great Orgyen blessed with his feet, and in the place where heroes and dakinis gathered like clouds, between Rudam and Kyitram Lung, he established the Samten Choling, a place of practice for meditating on clear light, and guided countless disciples from all directions, leading them to maturity and liberation. Finally, at the age of seventy-three, on the fifth day of the twelfth month of the Fire Ox year, with wondrous signs, he gathered the mandala of emanation. The activities of his disciple Khonnakendra's reincarnation, the great treasure revealer Nyima Drakpa, spread throughout Kham, U, and Tsang. The great accomplished one Melong Namtrul attained the complete Lesser Vehicle realization, the master Namkha Osel. And the three great abbots were the main ones. His reincarnation, the second Gyurme Pema Tekchok Tendzin, was born in Darkhan Uluk, one of the forty tribes of the Northern Oirat. He was born in the year of Rabni Sayoe. From the three great scholars of Gongma, the six siblings of Minling Kunchok, and Dorje Drakpa Pema Trinley, he fully received the blessings of the three vows. The previous and subsequent incarnations of Dorje Drakpa, the reincarnation of Zurchen, the previous and subsequent incarnations of Palri, the speech and mind incarnations of Lhodrak, Sakya Paldan Chokyong, the previous and subsequent incarnations of Khamtrul, the reincarnation of Drigung, and the forty non-sectarian masters such as Zhamar Chokyi Dondrup, he fully heard and studied. He completed the recitation and practice of countless mandalas. He attained the realization of the progressive Dzogchen.
Chinese
还被记录在七页纸上。建造寺庙和三所依。对康区、卫藏三地的僧众进行供养，对三所依进行广大的供奉。整年都在讲授佛法，涌现出许多杰出的弟子等，从各个方面圆满完成了圣者的行持。他的转世，第三世，确敦丹增桑布，出生在名为“月族霍萨”的地方。依止贡玛的众位王子和全知吉美林巴等众多善知识的莲足，闻思修的功德圆满。按照敏珠林寺的惯例，建立了十三座前译经幻等续部的法会，十三座修行院，十三座水磨坊等，对佛教事业贡献巨大。弟子有佐钦昆桑贤遍吉美果恰，堪布仁增桑布，白玛扎西等宁玛派的许多持教者。住世三十五岁。他的第四世转世，米居南喀多杰策旺珠巴匝饶多，水牛年出生在丹域杜瓦丹氏家族，佐钦昆桑贤遍。敏珠林白玛旺嘉，嘉绒南喀策旺秋珠，吉美嘉卫纽古等新旧派的众多智者成就者为依止，进行了无量的闻思。外在的律仪行为极为严谨。内在对多生累劫的菩提心不断精进，对于他人的邪见等，内心从未动摇。秘密地前往圆满生圆次第三者的成就之地。显现世间清净广大，上师和本尊赐予教言。智慧的海洋涌现。破除了对世俗八法的执着。对各教派没有偏袒，对三世无碍地照见。住世七十八岁等，事业圆满。与他同时代的堪布菩提萨埵，大译师毗卢遮那和法王德达林巴等人的化身，嘉赛贤遍塔耶伟色饶多，铁猴年出生。具备如虚空般广大的贤善、持戒、成就的功德，通过与他商议，在如丹巴桑格日山建立了僧院，通过讲经说法来弘扬佛法。总的来说，这位嘉赛仁波切在桑格
English
He was also recorded on seven pages. He built monasteries and the Three Supports. He made offerings to the Sangha of Kham, U-Tsang, and performed extensive offerings to the Three Supports. He taught the Dharma throughout the year, and many outstanding disciples emerged, thus perfectly accomplishing the deeds of a holy being from all aspects. His reincarnation, the third incarnation, Ngendon Tenzin Zangpo, was born in a place called "Zla Gyud Hosa." He relied on the lotus feet of many spiritual friends, including the sons of Gongma and Kunchen Jigme Lingpa, and perfected the qualities of hearing, contemplation, and meditation. Following the tradition of Mindrolling Monastery, he established thirteen assemblies for the tantras of the early translation school, such as the Sutra and Illusion sections, thirteen practice centers, and thirteen water mills, making great contributions to the Buddhist teachings. His disciples included Dodrup Kunsang Shenpen Jigme Gocha, Khenpo Rigzin Zangpo, Pema Tashi, and many other upholders of the Nyingma teachings. He lived for thirty-five years. His fourth reincarnation, Migyur Namkhai Dorje Tsewang Drubpa Tsal Rabdo, was born in the Water Ox year in the Dan region of the Duwa Tam family, the lineage holder Dodrup Kunsang Shenpen. He relied on many wise and accomplished masters of the new and old schools, such as Mindrolling Pema Wangyal, Gyarong Namkhai Tsewang Chokdrub, and Jigme Gyalwai Nyugu, and engaged in limitless hearing and contemplation. His external conduct of monastic discipline was extremely strict. Internally, he continuously advanced the Bodhicitta of many lifetimes, and his mind was never disturbed by the wrong views of others. Secretly, he departed to the high ground of accomplishment of the three stages of generation and completion. Phenomena and existence arose as pure and vast, and the Guru and Ishtadevata bestowed instructions. The ocean of wisdom surged forth. He eliminated attachment to the eight worldly concerns. He had no bias towards any school and saw the three times without obstruction. He lived for seventy-eight years, and his activities were perfected. At the same time as him, the incarnations of Khenchen Bodhisattva, the great translator Vairochana, and Dharma King Terdag Lingpa, Gyalsé Shenpen Thaye Özer Rabdo, were born in the Iron Monkey year. He possessed qualities of wisdom, discipline, and accomplishment as vast as the sky. Through consultation with him, a monastic college was established at Rudam Pal Senge Ri Mountain, and the teachings were propagated through the study and practice of Sutra and Tantra. In general, this Gyalsé Rinpoche at Senge
Chinese
在……山中建立了律藏三学的实践和众多显密经论的传承，对多康地区的讲修传承有着无可比拟的恩德。特别是对早期翻译的噶玛派，倾注了极大的精力，寻找经文和灌顶传承，弘扬讲修等，在后来的时代，对宁玛派来说，这似乎是唯一的恩德和功绩。其中，敏林桑结昆嘎、拉隆祖古贝玛旺嘉等人亲自，以及空行母以暗示的方式劝请，将噶玛派的仪轨汇集成十卷本印刷，对教法的延续产生了不可估量的利益。现在，佐钦第五世转世仁波切图丹曲吉多杰亲自提升了讲修的团体等，以闻思修三学弘扬佛法，掌握了伟大的事业。佐钦巴的心子，导师南喀沃色（虚空光明）的第二世化身贝玛桑阿丹增，第三世南喀曲吉嘉措（虚空法海），第四世吉美曲英沃色（无畏法界光明）都是圣者的无量传记。成就自在佐钦巴的心子，则钦绕绛巴丹贝坚赞，出生在旁域的铁虎年。在哲蚌寺精通了四部经论等大论典，在色拉寺、哲蚌寺、甘丹寺三大学府、桑普寺、杰蔡寺、萨囊寺等地进行游学，获得了胜利的美名。从萨钦昆嘎扎西、敏林丹钦、嘉玛乔巴第五世等处广泛听闻了新旧教法。从累世的喇嘛成就自在佐钦巴处听闻了心髓雅智等佐钦的究竟教法，获得了无碍显现广大法身之见解的把握。父子一同前往，也担任了如丹寺的住持。后来建立了则钦邬金曲宗。他的转世绕绛巴第二世久美昆桑南嘉洛萨的僧团，是佐钦第二世的弟弟。依止了敏林仁钦南嘉、兄长佐钦祖古、多扎贝玛旺曲、萨迦贝丹曲炯、多康巴昆嘎丹增、噶陀兴炯等，成为了智者。
English
In the mountains of... he established the practice of the Vinaya's three trainings and the lineage of many Sutra and Tantra commentaries, thus having incomparable kindness for the tradition of teaching and practice in the Dokham region. Especially towards the early translation of the Kama lineage, he put great effort into searching for texts and empowerment lineages, propagating teaching and practice, etc. In this later age, it seems that this alone is a great kindness and accomplishment for the Nyingma teachings. Among them, Minling Sangye Kunga, Lhalung Tulku Pema Wangyal and others personally, and the Dakinis urged through symbolic means, compiled the Kama ritual texts into ten volumes for printing, which brought immeasurable benefit to the continuation of the teachings. Now, the fifth Dzogchen Rinpoche, Thubten Chokyi Dorje himself, has promoted the Sangha of teaching and practice, and through the three activities of abandoning, reading, and working, he has mastered the great activities of spreading the Buddha's teachings. The heart-son of Dzogchenpa, the second incarnation of Ponlop Namkha Osel (Space Light), Pema Sang-ngak Tenzin, the third Namkha Chokyi Gyatso (Space Dharma Ocean), and the fourth Jikme Choying Osel (Fearless Dharma Realm Light) are all immeasurable biographies of holy beings. The heart-son of the accomplished Dzogchenpa, Zhechen Rabjampa Tenpai Gyaltsen, was born in Phenyul in the Iron Tiger year. He became proficient in the four sections of scriptures and treatises at Drepung Monastery. He traveled to Sera, Drepung, and Ganden monasteries, as well as Sangpu, Kyetsal, and Sangor monasteries, gaining a reputation for victory. He extensively received the teachings of both the new and old traditions from Sachen Kunga Tashi, Minling Terchen, Gyalwa Choknga the Fifth, and others. From his lama of past lives, the accomplished Dzogchenpa, he received the ultimate Dzogchen instructions such as Nyingtik Yabzhi, gaining confidence in the view of unobstructed appearance, vast Dharmakaya. Father and son went together and also served as the abbot of Rudam Monastery. Later, he established Zhechen Orgyen Chodzong. The second reincarnation of that very Rabjampa, Gyurme Kunzang Namgyal Losal's community, was born as the younger brother of the second Dzogchen. Relying on Minling Rinchen Namgyal, his elder brother Dzogchen Tulku, Dorje Drak Pema Wangchuk, Sakya Paldan Chokyong, Dokhampa Kunga Tenzin, Kathok Zhingkyong, and others, he became a scholar.
Chinese
成为了伟大的成就自在。如第七世嘉瓦仁波切的预言所示，建立了泽钦丹尼达吉林。三转法轮的事业广大。有九函左右的著作。他的转世，第三世拉坚巴仁波切，名为仁增华觉嘉措图丹尼杰。第四世拉坚巴名为噶旺曲吉坚赞，是一位有成就的修行者。第五世拉坚巴名为坚美衮桑丹贝尼玛。现在的第六世都是具有殊胜的丹增喇嘛的传记。泽钦摄政的第一世是竹旺白玛嘉参。第二世是白玛桑阿丹增曲嘉。第三世是邬金让炯多杰。第四世是白玛南嘉，他们都是拥有如大海般渊博的学识和成就的圣者。白玛嘉参的侄子，名为托丹桑杰饶丹的转世，即侄子转世图多南嘉，又名蒋贡丹增彭措，以及摄政的弟子，大学者谢饶亚培，还有真正的文殊菩萨麦彭蒋扬南嘉嘉措，都出自这个教法传承。此人出生于第十四绕迥的火马年，在藏北地区。从小就对宁玛内义的教法有坚定的信仰。从衮钦多杰孜巴、蒋贡洛哲塔耶、拉嘉贡旺钦吉饶多杰、邬金吉美曲吉旺波、堪钦白玛丹曲沃热等处听受了甚深广大的教言，包括灌顶、解脱、经论讲解、经验和窍诀等无量法门。通达了所有佛经的密意。除了少许的闻思和讲授之外，一生都以坚定的修行之幢占据了意义传承的王位，成为了无与伦比的大学者。自在地获得了八大成就宝藏。不与凡夫的错误观念和逻辑的曲解混淆，以毫不颠倒的方式开启了诸佛菩萨的真实意趣的善说宝藏之门，从而阐明了教法的精髓。以教理和正理之火清除了外道的污垢。以事物力量的智慧之日驱散了一切邪见的黑暗。