English
Having relied on more than ten masters, including Yen Lama Dorje Drak Pedrin, Gungtang Panchen, Jechen Tenpai Nyima, Khedrup Chokyong Namgyal, Khenpo Sangye Choedrak, and his uncle Zhumbo, he learned the three branches of grammar, namely, sound, etymology, and poetics, as well as common sciences such as grammar, composition, rhetoric, poetics, astrology, and painting. He also listened to and memorized Madhyamaka, Prajnaparamita, Vinaya, Abhidharma, and Kalachakra, but the meaning did not dawn in his mind merely by hearing and holding them. He generated the three types of resolve, and listened to the three categories of Sutra, Illusion, and Mind, as well as countless empowerments, instructions, explanations, transmissions, and pith instructions of the Tantra and Sadhana sections. He also listened to most of the Treasure teachings and the ocean-like instructions of the non-sectarian New and Old traditions. In particular, he listened to the combined edition of the Treasure Master's "Heart Essence Commentary, Spar Khab, and Yungtik," thereby reaching the essence of the meaning. He ascertained these through contemplation and, through meditation, the wisdom of the profound meaning manifested without relying on conceptual thought. He became knowledgeable in the three vows, and gave explanations on many great treatises such as Prajnaparamita and Vinaya. In particular, he taught the Guhyagarbha Tantra in annual cycles. He held eight cycles of empowerments for the Wrathful and Peaceful Deities of Illusion, three cycles of Sutra empowerments, and many cycles of ripening and liberating empowerments of the New and Old traditions of the Oral and Treasure teachings. He received the complete Sakya Kunga Tashi's New Treasure teachings. He traveled to Chamdo in Dokham, where he gathered the local officials and most of the upholders of the teachings from Dome, and turned the wheel of Dharma of the non-sectarian New and Old traditions. He established a grand Tenth Day festival with elaborate rituals in Chamdo. His writings include excellent explanations, wondrous and inconceivable, all of which are recorded in his biography, as well as unrecorded examples of poetry, the astrological treatise "Moonlight," a commentary on "Crushing the Lord of Death," the root instructions for the Great Bliss Total Collection, mountain retreat practices, the Treasure Master's biography, collections of praises, aspiration prayers, catalogs, histories, letters, and question-and-answer collections. Padma Gyurme Gyatso Sherab Namgyal Dorje Bum, the son of Jetrung Gyurme Dorje, was born on the 9th day of the 11th month of the Wood Ox year at Tricham Gunatara. From Chöje Zhenpen Wangpo, he received explanations on Vinaya, Abhidharma, Madhyamaka, and Prajnaparamita based on logic, and from Lama Kunchyen, he received teachings like a vase being filled to the brim. He also received many lineages of the New traditions, such as the Vajra Mala, from Khenpo Wangchukpa of Gangkar Monastery. He also has treatises, such as a commentary on poetry,
Chinese
还撰写了《根本颂释》和《总义》、《秘密藏总义》、《三戒旁注》、《达卡愿释·乐皆自在权说》、《命主事业法》、《幻化灌顶仪轨》等等。其子如意贤成就，于水兔年出生于普拉姆氏。是持戒精进的大智者，担任僧团的引导者，并向达拉昆仲传授宁玛派经部的读诵传承等，功绩卓著。至尊不变吉祥灯生于兔年，精通声论。身形高大，智慧超群，圆满听闻成熟解脱法。火鸡年时局动荡之际，前往锡金一带。之后升座，主要弘扬大圆满法，著作颇丰。有果钦·顿珠协那塔、琼热等众多弟子。毗玛拉的化身嘉赛仁钦南嘉，生于木狗年四月五日。从叔祖三尊处圆满听闻和思维。火鸡年时局动荡之际，与掌藏乌巴纳塔或近侍等前往康区。在康区广弘成熟解脱之事业。第七世法座升座后，再次回到寺院，修复寺庙，使显密讲修、成熟解脱传承等恢复如初，享年六十五岁。其子持明者白玛丹增，是白玛坚美嘉措的转世灵童，生于火蛇年。其弟堪钦邬金丹增多吉是洛钦的转世，生于水狗年。身形高大，精通律、俱舍、量论、中观、现观、三戒、密释等七部大论。穷究理路，精通讲辩。弘扬显密成熟解脱，建造三所依。在拉萨显现阻止水灾等，广大利益佛教和众生。享年四十六岁。白玛丹增之子持明者钦列南嘉是钦列伦珠的转世，生于饶觉木鸡年，享年四十八岁。其弟堪钦桑阿丹增，持守清净的律仪，具备九种圣者的功德。在此叔侄时期，有持守清净戒律的三百僧众。
English
He also composed "Root Verse Commentary" and "General Meaning", "Secret Essence General Meaning", "Three Vows Annotations", "Daka Aspiration Commentary - Explanation of the Power of Blissful All", "Life Lord Karma Practice", "Magical Illusion Empowerment Ritual", and many others. His son, Yizhin Lekdrup, was born in the Iron Sheep year from Phun Rab Lham. He was a great scholar who diligently observed the vows, serving as the leader of the Sangha, and spreading the reading transmission of the Nyingma lineage to Takla brothers, leaving behind great accomplishments. Jetsun Migyur Paldron was born in the Rabbit year. He mastered the grammar. He was tall and had great wisdom. He fully received ripening and liberation. During the turbulent times of the Fire Bird year, he went to Sikkim. Later, he ascended to the throne and extensively turned the Dharma wheel, mainly Dzogchen. He had many writings. He had many students such as Gomchen Dondrup Shrinatha, Khyunre, etc. The emanation of Vimala, Gyalsé Rinchen Namgyal, was born on the 5th day of the 4th month of the Wood Dog year. He fully listened and contemplated from the three masters. During the turbulent times of the Fire Bird year, he went to Kham with the treasurer Upanatha or close attendants. He extensively carried out the activities of ripening and liberation in Kham. After the seventh throne holder ascended to the throne, he returned to the monastery and restored the monastery, restoring the tradition of Sutra and Tantra teachings, practice, ripening and liberation, etc., as before, and lived to the age of sixty-five. His son, Trising Ngawang Pema Tenzin, was the reincarnation of Pema Gyurme Gyatso, born in the Fire Snake year. His younger brother, Khenchen Orgyen Tenzin Dorje, was the reincarnation of Lotsawa, born in the Water Dog year. He was tall and mastered the seven great treatises of Vinaya, Abhidharma, Pramana, Madhyamaka, Prajnaparamita, Three Vows, and Secret Commentary. He thoroughly studied and debated based on reasoning. He propagated the ripening and liberation of Sutra and Tantra, and built the three supports. He visibly averted the water disaster in Lhasa, greatly benefiting Buddhism and sentient beings. He lived to the age of forty-six. Pema Tenzin's son, Trising Ngawang Trinley Namgyal, was the reincarnation of Trinley Lhundrup, born in the Rabjö Wood Bird year, and lived to the age of forty-eight. His younger brother, Khenchen Sangngak Tenzin, maintained pure conduct in Vinaya and was rich in the qualities of the nine saints. During the time of these uncles and nephews, there were three hundred monks who maintained pure discipline.
Chinese
有五十位左右。噶玛比扎的女儿，杰尊·赤列曲珍出生于水狗年。精通显密经论和各种文化，广泛听闻新旧教法。一生致力于修行、讲授和传播佛法。赤钦·白玛旺嘉，即伏藏大师的转世，出生于火龙年。无需学习也能增长智慧，享年二十八岁。他的儿子桑吉·贡嘎绕益出生于火牛年。获得了与生俱来的成就征兆。从杰尊大师、香普·南卓旺波、佐钦·贤遍泰耶、蒋扬·钦哲旺波、巴日·白玛旺等处互相接受佛法甘露。后来成为出家僧人并登上法座。三十九岁时在木兔年圆寂。他的儿子，努钦的转世，益西旺嘉出生于铁牛年。获得了诛杀阎罗王的成就征兆。向藏班禅丹贝尼玛献上了许多宁玛派的灌顶和教法，弘扬佛法事业。通过讲经、修行和服务三种方式管理寺院，享年四十岁。弟弟贡嘎楚臣多吉，又名真谛成就，出生于木龙年。也曾前往康波擦康寺担任住持，哥哥圆寂后继承了寺院。这四十三位都是学识渊博、获得成就，为弘扬佛法做出了无与伦比贡献的大德。如今，法嗣父子和僧团的堪布师兄弟们，凭借他们的智慧和能力，使本寺的殊胜大密教法兴盛不衰。多吉扎寺持明僧团的基础是阿里班禅仁波切昆仲创建的名为“埃旺乔嘎”的清净僧院，由第二任持明果登仁增·列丹杰和班禅的转世蒋达扎西托嘉管理，以持守三戒的清净僧众，使前译讲修之法得以弘扬。由于时局变迁和多康地区弘法利生的需要，蒋达曾两次前往康区，第一次前往时，康区色布沃地方的卡南巴家族的一位法务人员献上了僧衣。跟随的侍从和求法咒师等全部转为清净僧人，从而奠定了僧团的基础。
English
There are about fifty of them. Jetsun Trinley Chodron, the daughter of Karma Bija, was born in the Water Dog year. She was proficient in both Sutra and Tantra, as well as various cultural subjects, and had extensive learning in both old and new teachings. She spent her life in practice, teaching, and spreading the Dharma. Trichen Pema Wangyal, the reincarnation of the great treasure revealer, was born in the Fire Dragon year. He possessed innate wisdom without having to study and lived to the age of twenty-eight. His son, Sangye Kunga Rabye, was born in the Fire Ox year. He attained signs of accomplishment from birth. He received the nectar of Dharma from Jetsun Rinpoche, Changphuk Namdrol Wangpo, Dzogchen Zhenphen Thaye, Jamyang Khyentse Wangpo, Palri Pema Wang, and others, exchanging teachings with them. Later, he became an ordained monk and ascended the throne. He passed away at the age of thirty-nine in the Wood Rabbit year. His son, the reincarnation of Nubchen, Yizhin Wangyal, was born in the Iron Ox year. He attained signs of accomplishment in wrathful Yamantaka. He offered many Nyingma empowerments and teachings to Tsang Panchen Tenpai Nyima, expanding his Dharma activities. He managed the monastery through teaching, practice, and service, passing away at the age of forty. His younger brother, Kunga Tsultrim Dorje, also known as Denden Chogdrub, was born in the Wood Dragon year. He also went to Kongpo Tsakang Monastery to serve as abbot, and after his elder brother passed away, he inherited the monastery. These forty-three individuals were all learned and accomplished, making unparalleled contributions to the propagation of the Buddha's teachings. Even now, the lineage-holding father and son, along with the Khenpo and Dharma brothers of the Sangha, through their wisdom and ability, maintain the glory of the unique Great Secret teachings of this monastery, ensuring that they continue to flourish. The foundation of the Thubten Dorje Drak Rigzin Sangha was established by the brothers of Ngari Panchen Rinpoche, who founded a pure monastery called "Ewam Chogar," which was managed by the second Rigzin Godem, Rigzin Legdenje, and the reincarnation of Panchen, Jangdak Tashi Tobgyal. With a pure Sangha upholding the three vows, the teachings of the early translation school were propagated. Due to changes in the times and the need to benefit beings in the Dokham region, Jangdak went to Kham twice. On his first trip, a Dharma official from the Kanam Pa family in Sebwo, Kham, offered monastic robes. All the attendants who followed him and the Dharma-seeking mantra practitioners were converted into pure monks, thus laying the foundation for the Sangha.
Chinese
将央达田换掉后，由仁增（持明）三世阿旺掌管多吉扎寺。之后由仁增约莫巴·丹增诺布掌管。之后，阿旺的第四世化身仁增贝玛成列于铁蛇年在门喀南瑟林出生。在第五世一切智者处剃度，赐名为洛桑贝玛成列，听闻了许多近圆戒律和甚深教法。此外，还从佐钦雍仲多杰、噶举巴·索南秋丹、查仓巴·洛秋多吉等众多智者成就的上师处听闻了新旧派的灌顶、传承、口诀和讲授等无量佛法。通过思维修行，证悟了无碍的智慧。在扎央佐钦、波沃日等寺院，以修行的智慧进行实修，获得了生起次第的稳固，掌握了圆满次第的智慧，成为伟大的智者成就者。将具有三戒律的僧众用于断除、诵读、事业三方面。创作了《经部大灌顶》等许多善说论著，享年七十七岁，虽然有些人看到了各种景象，但他以空行的姿态前往空行净土。他的转世为仁增五世·噶桑贝玛旺秋。仁增六世·根桑坚美。七世·阿旺蒋贝弥久伦珠多吉。八世·贝玛旺嘉。直到现在的九世·图丹涅尼，都以具有智者、持戒者、成就者的传记，将大密宗噶陀的弘法事业从上阿里到下中国各地发扬光大。琼结白日特巴秋吉德是，由仲波大掘藏师西绕沃热以琼结寺的资助建立，此后由白日秋炯嘉措等弘扬宁玛派的讲修事业，仁增吉美林巴也出自该寺，这位大师主要以佐钦心髓部为主，对宁玛噶陀的教法，直接和间接地作出了无与伦比的贡献。洛扎拉隆寺原先由噶举派的巴沃·祖拉成哇建造，后来被达丁巴