English
The translators and scholars excellently explained and correctly established the inconceivable good sayings, especially the collection of Heart Essence teachings and treasures. Furthermore, they mastered the three 'Yangtig,' the seven 'Great Treasure Troves of Subsequent Teachings,' and the three 'Resting' practices, encompassing the general scriptures and tantras, the three divisions of Dzogchen, and in particular, proclaimed the great lion's roar of the Dharma wheel of the Manngagde, thus firmly establishing the life force of the unperishable banner of the Kunzang's (Samantabhadra's) mind teachings. It should be known that their contribution to the definitive meaning of the teachings of the victorious, perfectly enlightened Buddha is unparalleled in the land of snow. The great treasure revealer Ratna Lingpa also made great contributions to the Nyingma teachings. He was born in Lhodrak Drushul Thaldakar in the Water Sheep year of the seventh Rabjung. From a young age, he possessed renunciation, compassion, and immeasurable wisdom. Relying on many learned and accomplished masters such as Yeshe Palzang, Gyalsé Dawa Drakpa, and Karmapa, he heard many teachings of the new and old scriptures and tantras, and treasures. In particular, he received all the Nyingma tantras from Jamyang Gon Samten Zangpo. Through the practice of generation and completion stages, he perfected the wisdom of the four empowerments. He directly saw the face of twenty-five Orgyen Rinpoches. He was taken care of by Vimala and bestowed with pith instructions. He directly saw countless root three deities and received prophecies. He extracted twenty-five mind treasures and attained accomplishments, without encountering even the slightest obstacles. For countless disciples in Ü-Tsang and Kham, he turned countless unbiased Dharma wheels of scriptures and treasures, mainly focusing on the Mind Division, Space Division, and Manngag Division. The Nyingma tantras are in the Denkar Catalogue, but the secret mantra inner tantras are not listed here because they are confidential. Because they are not included in the Kangyur, the transmission of both scriptural and experiential teachings is rare. The father and son resided successively in Zuruk Jalung, searching for the transmission of scriptural and experiential teachings from all directions with great effort. They compiled the tantras into one volume, first writing with ink and later building golden statues, and gave many teachings and disseminations, which greatly benefited the Nyingma teachings. They renovated and built many important temples, such as Khoting Lhakhang, and offered golden pillars to the Jowo statue, making extensive statue constructions and offerings.
Chinese
之后，岗日洛钦建造了宁玛派的三部著作，并将它们送往康区、卫藏等地，对佛法贡献巨大。此外，昂仁班钦仁波切等延续了佛法的命脉，由于这些圣者的恩德，如今我们才能享用宁玛派的经、律、论和口诀。收录了宁玛派九乘次第的仪轨正文等目录，名为《教法大海之舟——吉祥百德之源》中，略述教法珍宝的传承方式的第一部分。接下来，以传记概览的方式，简述当今宁玛派寺院的历史。在后来的这个时代，宁玛派的教法在藏地，有桑昂丹增林和乌巴隆等佐钦的传承，以及许多持有宁玛教法的咒士村落。在卫地，有多杰扎、琼结白日、敏珠林，在康区，有噶陀、佐钦、协庆等寺院，它们如同教法的根本基石。下面简要讲述这些寺院的建立历史。关于邬金敏珠林寺，宁玛派的祖寺达杰曲林最初由大伏藏师热那林巴的转世，即第一世祖古纳措让卓所建。之后依次由白林祖古丹增扎巴、纳措让卓的转世俄赛拉杰的后裔，即觉热家族的堪珠多昂丹增，以及他的儿子钦列伦珠等觉热家族的金刚持们所管理。钦列伦珠的儿子，即持明伏藏主林巴吉美多杰，出生于绕迥十二胜生周期的火狗年。他向第五世达赖喇嘛献发，被赐名为阿旺班玛丹增。他的父亲，达顿曲杰丹增，以及第五世达赖喇嘛等五十位智者的上师，传授了他三藏、广为人知的密续部，以及集经、律、论三种传承、幻化静猛灌顶和续部讲解、合修、扬提、镇魔等如今仍然存在的宁玛派经部，以及伏藏法类中的上师、大圆满、意三种，以及广为人知的修部总集和各自所需的教言，以及噶当派、道果。
English
Afterwards, Gangra Lotsawa built the three sets of Nyingma texts and sent them to Kham, U-Tsang, etc., making great contributions to the Dharma. In addition, Ngari Panchen Rinpoche and others continued the lifeblood of the Dharma, and thanks to the kindness of these holy ones, we are now able to enjoy the sutras, tantras, and oral instructions of the Nyingma school. The catalog including the rituals and main texts of the Nine Vehicles of the Early Translation School, from "The Ship of the Ocean of Teachings - The Source of Auspicious Hundred Virtues," is the first section briefly describing the transmission of the precious teachings. Then, in the manner of a biographical overview, a brief account of the history of the Nyingma monasteries of today. In this later era, the Nyingma teachings in Tsang include Sang-ngak Ling and Ukpa Lung, etc., the lineages of Zur, and there are very many mantra villages holding the Nyingma Dharma. In U, there are Dorje Drak, Chonggye Palri, and Mindrolling, and in Kham, there are Kathok, Dzogchen, and Shechen, which are like the root foundation of the teachings. Here is a brief account of the origins of these monasteries. Regarding Orgyen Mindrolling, the Nyingma mother monastery Dargyay Chokhorling was initially founded by the immediate reincarnation of the great treasure revealer Ratna Lingpa, namely Tulku Namtsok Rangdröl. Then, successively, Peling Tulku Tenzin Drakpa, the reincarnation of Namtsok Rangdröl, the descendants of Ösel Lhajé, the Khen-drup of the Myös clan, Do-ngak Tenzin, and his son Trinley Lhündrup, etc., were managed by the Vajra holders of the Myös clan. Trinley Lhündrup's son, Rigdzin Terdak Lingpa Gyurme Dorje, was born in the Fire Dog year of the twelfth Rabjung. He offered his hair to the Fifth Great Dalai Lama and was given the name Ngawang Padma Tenzin. His father, Datön Chögyal Tenzin, and the Fifth Great Dalai Lama, and fifty wise masters, taught him the Three Baskets, the well-known Tantra section, the three transmissions of Düdo Ka-söl, the Illusion Peaceful Wrathful empowerment and commentary on the Tantras, the Union Practice, Yangphur, Shedkor, etc., all the Nyingma Kama that still exist today, and the Guru, Dzogchen, and Thuk three of the Terma teachings, and the general and specific instructions needed for the Drubdé, and the Kadampa, Lamdré.
Chinese
息解，大手印那若六法，香巴法等新旧密咒的成熟解脱常驻法类大多数，以及这些的根本《甘珠尔》全部的传承等无边法类都听受了。《秘密藏续》，《如意宝藏论》，萨班的《辨别三律仪》，甚深内义都铭记于心。特别是从一切智法王的著作中，获得了无碍的智慧力量，对于多少法都能断除增益和损减。在众多寂静处以修行作为核心，因此生圆次第和大圆满的道相如实证得。无数的上师传承、本尊坛城、诸佛海会都亲见、灌顶、加持。特别是获得了甚深伏藏的教敕。清净了极乐世界和莲花光等刹土的禅定。四灌顶的体验达到稳固，因此身语意的利生事业次第渐进，广大的法轮无间断地转动。讲修事业三者的事业无边无际，其中主要的是为了教法长久住世，对于前译噶玛和伏藏的修法、坛城、灌顶仪轨、引导文为主的续部经文的意旨，精要地撰写了极多的著作。现在雪域的其他宗派各自都有兴盛的景象，但是宁玛派的旧寺庙大多数都变成了村落，只剩下空名，考虑到如果教法的基础不出清净僧众，什么都不会兴起，因此以三律仪来守护自相续，以讲修来度日的僧团邬金敏珠林，包括所依和能依都新建立了。四季的修供总的来说，特别是地月的旧译经部幻化二者，似乎中断了，空行勇士空行母都前往城市了。第五世达赖喇嘛为了使宁玛派衰败的旧寺庙从敏珠林得到恢复和维护，合并了大约二十五座寺庙，法脉则遍布了宁玛派的大部分。此人的弟弟嘉赛丹贝尼玛和贡嘎楚臣都是具有清净传记的人。特别是译师玉扎宁波的化身，堪千曲帕嘉措，于马年出生，从息解的律统中获得了比丘戒。
English
The Peaceful End, the Six Dharmas of Naropa of the Great Seal, the Shangpa teachings, and most of the continuous Dharma classes of the new and old tantras of ripening and liberation, and the root of these, the transmissions of all the Kangyur, and so on, were all heard. The Secret Essence, the Wish-Fulfilling Treasury, and Sakya Pandita's Differentiation of the Three Vows were all kept in mind. In particular, from the writings of the Omniscient Dharma Lord, he obtained the unobstructed power of wisdom, and he was able to cut through the additions and subtractions of as many dharmas as possible. By making practice the core in many secluded places, he attained the path signs of generation, completion, and great perfection as they are. Countless lineage lamas, yidams, mandalas, and assemblies of deities were seen, empowered, and blessed. In particular, he received the command of the profound treasure. He purified the samadhi of Sukhavati and Lotus Light, and so on. Because the experience of the four empowerments was firmly established, the benefit of body, speech, and mind gradually deepened, and the vast Dharma wheel turned without interruption. The activities of the three practices of teaching, practice, and activity were boundless, but the main thing was that for the long-term existence of the teachings, he wrote many essential commentaries on the meaning of the tantras, mainly the sadhana, mandala, empowerment rituals, and guidebooks of the early translation Kama and Terma. Nowadays, other schools in the snowy regions seem to be flourishing on their own, but most of the old Nyingma monasteries have become villages, and only the name remains. Considering that if the basis of the teachings does not come from a pure sangha, nothing will arise, he guarded his own mind stream with the three vows, and the sangha of Ugyen Mindrolling, which spent its time in teaching and practice, including the support and the supported, was newly established. The general practice offerings of the four seasons, and in particular, the early translation of the Sutra and Illusion of the earth month, seemed to be interrupted, and the dakas and dakinis of the sky-goers went to the city. The Fifth Dalai Lama merged about twenty-five monasteries in order to restore and maintain the old Nyingma monasteries that had fallen into disrepair from Mindrolling, and the Dharma lineage spread throughout most of the Nyingma school. The younger brother of this person, Gyalsé Tenpai Nyima and Kunga Tsultrim, were all people with pure biographies. In particular, the incarnation of the translator Yudra Nyingpo, Khenchen Chöpal Gyatso, was born in the Fire Horse year and received the Bhikshu vows from the lineage of Zhi-je.
Chinese
延·喇嘛多扎白哲，贡塘班禅，坚·丹贝尼玛，堪珠·曲炯南嘉，堪布·桑杰曲登，以及叔父尊珠波等十余位依止上师处，学习声明、词法、诗学三种，以及声明、文法、对仗修辞、诗学、星算、绘画等共同明处，和中观、般若、律、俱舍，时轮金刚等，仅仅听闻和受持，其意义却未能在心中显现。发起三种意乐，听闻显宗、幻化、心部三类，以及续部和修部的灌顶、教诫、讲说、传承、口诀等，以及大多数伏藏法，新旧无偏的诀窍如大海般。特别是听闻了伏藏大师的《心髓释·斯巴卡·雍提》的合订本，通达了意义的精髓。这些通过思惟而确定，通过修习，法性不再依赖于分别念，甚深意义的智慧得以显现。通晓三律仪，对般若、律等众多大论典进行讲解，特别是连续多年讲授《秘密藏续》。举行了八次幻化寂怒本尊的灌顶，三次经部灌顶等新旧教言和伏藏的成熟解脱。萨迦昆噶扎西的新伏藏全部。前往多康昌都，在那里，聚集了当地的官员们和多麦的大多数持教者，转动了新旧无偏的法轮。在昌都建立了盛大的十斋日法会。著作有善说，奇妙不可思议，都记载在传记中，还有未记载的诗学范例，星算《月光》，《摧破阎魔敌》注释，大乐总摄的根本引导文，山居法，伏藏大师的传记、赞颂集、祈愿文等，目录类、历史类，书信类，问答类等众多著作。至尊伏藏大师不变金刚之子，莲花不变海，智藏南嘉多吉崩，于赤坚古纳达拉的木牛年十一月九日诞生。从法王根潘旺波处听受了以正理讲授的律藏、俱舍、中观、般若等，以及从喇嘛昆谦处听受了如瓶倾泻般的教言，还从刚嘎寺的堪布旺秋巴处听受了金刚鬘等新派的众多法脉。还有论著，诗学释