English
Homage to Menyak Kyung Drak. Zhang Ngok Chung, the pinnacle of knowledge. Zanggom Sherab Gyalpo, the pinnacle of meditation and practice, and Tsekok Tsaktsa Lama, and five others. There appeared countless accomplished ones, such as one hundred and eight great meditators. All the yidam deities were seen face to face, and all the dakinis, oath-bound protectors, and local deities became servants. He miraculously built Shangda Monastery with its supports and supported objects. The local deities offered gold, the spring water was transformed into butter, and he displayed inexhaustible miraculous displays such as reviving the dead. Finally, he said, "I will go from here to Sukhavati," and his body turned into a mass of light, merging inseparably with the mind of the Great Glorious One. Among the disciples, the pinnacle of view and meditation was Zur Chungpa Sherab Drakpa, the son of Zur Atsara, whom the lama accepted after saying that he was of the same lineage. He fully bestowed empowerments and instructions. By diligently engaging in the three practices of hearing, contemplation, and meditation, his wisdom burst forth. His realization was inconceivable. Wherever he stayed, such as in Drak Gyalbo, non-humans would make offerings. He moved and resided in the sunlight without obstruction from earth, stones, mountains, or rocks. He taught the morning Dharma in Ukpa Lung, the midday Dharma in Dro Phuk, and the evening Dharma in Drak Gyalbo. Each day, he taught Dharma sessions in all three places, and his activities of teaching, practice, and action were like the sky. The four pillar disciples were: Kyotön Shakya Yeshe, the pillar of mind; Tölung Yangkhyé Lama, the pillar of sutras; Lhan Shakya Zangpo, the pillar of illusion; and Da Tik Joshyak, the pillar of activity accomplishment. There were also eight main beams, sixteen crossbeams, and thirty-two rafters, and countless other disciples. In particular, Dro Phukpa Shakya Senge, the son of the body, was born in the Wood Male Tiger year and completed his hearing and contemplation. Through practice, he attained the four nails spoken of in the tantras in the stages of generation and completion. He subdued other appearances. He appeared in the form of Vajrapani, and in the midst of his disciples, all faces appeared clearly, and he was known as the undisputed lord of the mandala. Among the disciples, there were over a thousand who could serve as virtuous friends, hold monasteries, and uphold the Dharma, and the total number of disciples exceeded ten thousand. He propagated the teachings of the glorious Guhyagarbha and other great secret Early Translation School teachings of both explanation and practice, causing them to flourish throughout the border and central regions of the Land of Snows. The main disciple of Dro Phukpa
Chinese
四种黑法，四种祖先，四种导师等等。其中，有勒敦嘉那，邬巴敦释迦，邬巴希波，拉钦拉康巴云丹宗，他的弟子希波竹孜，达敦觉耶，达敦孜吉，坚敦卓卫衮波等，其贤哲和成就者的传记不可思议。卓普巴的弟子桑吉扎，他的弟子吉确僧给在雅隆多托泰尔得到极大发展。他的弟子门隆释迦沃的事业广大。他的弟子达波喇嘛念衮成为觉沃达波的上师，并在康区得到发展。无与伦比的贤哲成就者让宗确吉桑波，以讲说、辩论、著述的事业而闻名。坚敦的弟子噶陀丹巴德谢的事业更加广大。总的来说，祖尔巴祖孙三代，特别是卓普巴的弟子传承，在卫藏、洛门、康区、安多、米娘、索域等地，所有地方的伟大的旧译密法教派的讲修事业都得到发展。但由于早期的时间影响，教法有兴衰。如今，大多数已经融入法界，而持咒者的后代中，萨迦派、俄洛、库敦、卓洛等新派的许多贤哲成就者出现，这显然是由于他们的发愿和祈祷的力量所致。这些情况的详细描述因篇幅所限而未提及，请从各自的传记、教法史、传承目录、新旧目录等中了解。在此期间，全知法王龙钦饶绛是原始怙主普贤王如来和至尊妙吉祥化现为人间。以狮子额头上有明亮日轮的形象入胎，在第五绕迥的土猴年诞生时，刚一出生，那姆楚热玛迪就显现真身进行守护。当发出声音时，就显现出因信心、慈悲和智慧的力量而获得的标志。五岁时，仅通过指示书写和阅读，就能毫不费力地理解。从七岁开始，从父亲那里听取了噶举八大法行、寂怒莲师等的灌顶、传承、口诀和实践，以及医学、历算等，并全部精通。
English
Among the four black Bon, four ancestors, four teachers, etc., there are Lhetun Gya Nak, Upa Tun Shakya, Upa Zhipo, Lachen Lhakhangpa Yonten Zung. His disciples include Zhipo Dzutsi, Taton Jowo Yhe, Taton Zig Zhi, Dzemton Drowei Gonpo, etc. The biographies of these wise and accomplished ones are inconceivable. Sangye Drak, a disciple of Dropukpa, and his disciple Kyichok Senge greatly flourished in Yarlung Doto Tel. His disciple Menlung Shakya O's activities expanded. His disciple Dakpo Lama Nyen Gon became the guru of Jowo Dakpo and spread to the Kham region. The unparalleled wise and accomplished master Rangzom Chokyi Zangpo greatly expanded the activities of teaching, debating, and writing. The activities of Katok Dampa Deshek, a disciple of Dzemton, greatly expanded. In general, the Zurpa ancestral lineage of three, especially the lineage of Dropukpa's disciples, spread the teaching and practice activities of the great secret early translation Nyingma school in all directions, including U-Tsang, Lho Mon, Kham, Amdo, Minyak, and Sok Yul. However, due to the influence of time since the early period, the teachings have experienced both rise and decline. Nowadays, most have dissolved into the Dharmadhatu, but from the lineage of mantra holders, many wise and accomplished masters of the new schools, such as Sakyapa, Ngok, Khu Ton, and Trolo, have appeared, which is clearly due to the power of their aspirations and prayers. Detailed accounts of these are not mentioned due to the large amount of text required; please refer to their respective biographies, histories of teachings, lineage catalogs, and old and new catalogs. In the meantime, the omniscient King of Dharma, Longchen Rabjam, is an emanation of the primordial protector Samantabhadra and the venerable Manjushri, appearing in human form. He entered the womb in the form of a lion with a clear sun disc on its forehead. Upon being born in the earth-monkey year of the fifth Rabjung, Namdru Remati immediately appeared in person to protect him. When he spoke, it was very clear that he possessed the signs of having attained the powers of faith, compassion, and wisdom from birth. At the age of five, he effortlessly understood writing and reading as soon as they were shown to him. From the age of seven, he heard from his father the empowerments, transmissions, instructions, and practices of the Eight Herukas of the Kagye, Hayagriva, Vajrakilaya, Guru peaceful and wrathful, etc., as well as medicine, astrology, and so on, and mastered them all.
Chinese
九岁时，在扎奇的集市上，背诵二十八千颂百遍，通达词义。十二岁时，在桑耶寺，从堪布桑珠仁钦和阿阇黎根嘎沃热受戒出家，法名为楚臣洛哲。学习十四部律藏，获得智者之名。十九岁起，在桑普寺精通慈氏五论等所有经论。从邦洛洛丹处学习上下俱舍论、声明、历算、工巧、医方明、诗学等所有学问。从阿阇黎勋努多吉、噶玛巴让炯多吉、萨迦巴索南坚赞等处学习噶当派教法、大手印、道果、希解、生起次第、行续瑜伽、乐空双运、密集金刚、怖畏金刚、时轮金刚、幻网三续、修法海、金刚鬘等。从丹巴格巴勋努顿珠处学习经部、幻化部、心部三部等，总之，在雪域高原，显密经论和所有学问，无不精通，闻思修行达到究竟。在桑堆贡松等各处寺院游学，智者之名传遍四方。修持文殊菩萨等，亲见本尊并获得授记。吉祥天女置于掌中，七日内得见四大部洲和须弥山。智慧无碍增长，开启了雄辩的宝藏，特别是如本尊所授记般，前往大持明者勋努嘉波处，接受了大圆满心髓的灌顶、传承和窍诀。仅仅以苦行者的身份，在寂静的山中精进修持，证悟达到极高境界，游历于报身刹土。如无垢友所授记般，修复了卫茹夏拉康，示现了无数瑞相和神变。时时如观芝麻荚般亲见三根本本尊众、诸佛菩萨。特别是至尊弥勒授记说：你此生的尽头，将在莲花庄严刹土，成佛为如来须弥灯王。以雪域高原的持教者和统治者为主，聚集了无数弟子。将圆满正等觉佛陀的无谬意趣，弘扬于古老的
English
At the age of nine, he recited the twenty-eight thousand verse Prajnaparamita one hundred times at the Zhachi market, understanding the meaning of the words. At the age of twelve, he took ordination at Samye Monastery from Khenpo Samdrub Rinchen and Acharya Kunga Odzer, receiving the name Tsultrim Lodro. He studied the Vinaya Pitaka and was known as a wise man for explaining fourteen sections. From the age of nineteen, he thoroughly mastered all the scriptures, including the Five Treatises of Maitreya, at Sangpu Monastery. From Phanglo Lodan, he learned the Abhidharma (both upper and lower), grammar, astrology, craftsmanship, medicine, poetry, and other arts and sciences. From Acharya Zhonnu Dorje, Karmapa Rangjung Dorje, Sakyapa Sonam Gyaltsen, and others, he learned the Kadampa teachings, Mahamudra, Lamdre, Shije, Generation Stage, Action Tantra Yoga, Hevajra, Guhyasamaja, Vajrabhairava, Kalachakra, the Three Illusory Tantras, the Ocean of Sadhanas, the Vajra Garland, and others. From Danbagpa Zhonnu Dondrub, he learned the Sutra, Illusion, and Mind sections. In short, in the snowy land of Tibet, he thoroughly mastered all the Sutras, Tantras, and sciences, and his study, contemplation, and practice reached perfection. He traveled to monasteries such as Sangde Gungsam, and his fame as a wise man spread throughout the land. By practicing Manjushri and other deities, he had visions and received prophecies. Saraswati placed him in the palm of her hand, and for seven days he saw the four continents and Mount Meru. His wisdom increased without hindrance, and the treasure of eloquence was opened. In particular, as prophesied by the yidam deity, he went before the great vidyadhara Zhonnu Gyalpo and received the empowerment, transmission, and instructions of the Great Perfection Heart Essence. Living solely as a renunciate, he practiced diligently in secluded mountains, attained a very high level of realization, and traveled through the Sambhogakaya realms. As prophesied by Vimalamitra, when he restored the Uru Zhala Khang, he displayed countless auspicious signs and miracles. At all times, he saw the Three Roots, the assembly of deities, and the Buddhas and Bodhisattvas as if they were sesame seeds. In particular, the venerable Maitreya prophesied that at the end of your life, in the Lotus Adorned Pure Land, you will attain enlightenment as the Tathagata Sumeru Lamp King. Countless disciples gathered, led by the upholders of the teachings and rulers of the snowy land. He propagated the unerring intention of the fully enlightened Buddha, the ancient
Chinese
诸位译师们善加阐释，如理如实地确立了不可思议的善说，特别是心髓教言和伏藏的结集。又精通三部《央提》，七部《后法大藏》，三部《休息法》等，总摄显密经藏和三部大圆满法。尤其以曼 nga 部的法轮发出雄狮般的巨吼，使普贤意之教法不灭的胜幢之命脉得以稳固树立。要知道，他对圆满正等觉佛陀的教法，在胜义谛方面所作的贡献，在雪域之中是无与伦比的。大伏藏师热那林巴也为宁玛派的教法做出了巨大的贡献。他于第七绕迥水羊年出生在洛扎卓旭塔嘎。自幼就具备了出离心、慈悲心和无量的智慧。依止益西华桑、嘉赛扎巴扎巴、噶玛巴等众多智者和成就者，听闻了新旧显密经藏和伏藏的众多教法。特别是从绛贡桑丹桑波处听受了所有宁玛派的续部。通过生圆次第的修持，获得了四灌顶的究竟智慧。亲见了二十五位邬金仁波切的真容。受到比玛拉的摄受并赐予了窍诀。亲见了无数的三根本本尊众并得到授记。取出二十五部意伏藏，并获得了成就，没有遇到丝毫的违缘。为卫藏康三区的无数弟子，主要以心部、界部、曼 nga 部为主，转动了无数无偏的经藏和伏藏法轮。宁玛派的续部在《丹噶目录》中，秘密真言内续部因是保密的，所以没有在此处列出。因为没有收录在《甘珠尔》中，所以教证二者的传承都很少。父子二人在祖乌嘉隆的续部中依次居住，从各方面寻找教证的传承，付出了巨大的努力。将续部汇集成一部，先用墨书写，后来又建造了金字佛像，并进行了多次讲授和传播，对宁玛派的教法有很大的利益。修复和新建了许多重要的寺庙，如阔唐拉康，并向觉沃佛像供奉金柱等，进行了大量的佛像建造和供养。