Chinese
从大自在等处传承，以及从绒宗派的金刚橛昆桑开始，金刚童子、婆罗门人颅、空行事业自在母、导师布拉巴哈斯蒂、邬波陀那、邬金大师、纳南多吉度炯等处传承，这两者都依次传给至尊上师。共同续部幻化网的所有传承是：普贤王如来、五部佛的补处、三族怙主、具誓种姓五部母续、国王匝、咕咕ra匝、因扎菩提、僧哈ra匝等传给至尊上师。与此类似，属于幻化支分的导师佛密派的长寿修法传承是：昆桑、金刚萨埵、金刚手、咕咕ra匝、大因扎菩提、僧哈ra匝、邬波ra匝、金刚笑、佛密、毗玛拉等传给至尊上师。瑜伽总忏那落迦东竹的传承是：普贤王如来、金刚手、咕咕ra匝、因扎菩提、释迦布扎等依次传给至尊上师。猛红教传哦扎传承是：法报化三身、措嘉、哦扎吉祥生、吉祥自在、法生、扎巴嘉措、自在王、马头明王、须弥山坚固，即哦扎七传承。之后，尼玛坚赞等依次传给至尊上师之间。这些的护法傲慢众中，怙主列登会主传承是：昆桑、五部、金刚手、国王匝、咕咕ra匝、罗浪德瓦、金刚笑、达玛菩提、尼泊尔财自在、努钦桑吉益西等传给至尊上师之间。怙主虎皮和毗宁教藏双运的传承是：金刚持、金刚手、寂藏、容布古雅、饮血黑怒尊、娇媚金刚、瓦苏达ra、努钦等传给至尊上师之间。本生自在女天母热迪是：秘密主、邬金父母，之后昂哲萨列、朗拉江多、吉纳江杰等传承是教传，以及从邬金大师开始，伏藏师布让巴香尊、琼巴扎香巴等传承是伏藏，这两种传承都行。
English
The transmission comes from sources such as the Lord of Power, and from the Vajrakila lineage of Rongzom, starting from Kunsang, Vajrakumara, Brahmin Human Skull, Dakini Karma Wangmo, Teacher Prabahasti, Upadana, Great Orgyen, Nanam Dorje Dudjom, etc. Both of these gradually lead to the venerable Je Lama. As for the general tantra, the cycle of the Magical Net: Kuntuzangpo, the five regent families, the three protectors of the family, the five Damtsig lineages, King Jaḥ, Kukkuraja, Indrabhuti, Simharaja, etc., to Je Lama. Similarly, the longevity practice cycle of the teacher Sangye Gungwa's lineage, which belongs to the Magical Net's components, is: Kunsang, Vajrasattva, Vajrapani, Kukkuraja, Great Indrabhuti, Simharaja, Uparaja, Vajrahaha, Sangye Gungwa, Vimala, etc., to Je Lama. The general yoga purification of Naraka Dongtrug's cycle is: Kuntuzangpo, Vajrapani, Kukkuraja, Indrabhuti, Shakya Putri, etc., gradually to Je Lama. The fierce red Kama Otran lineage is: Dharma, Sambhogakaya, Nirmanakaya, Tsogyal, Otran Palgyi Jungne, Palgyi Wangchuk, Chokyi Jungne, Drakpa Gyatso, Wangi Gyalpo, Tamchok Gyalpo, Rirab Tentepa, the seven Otran lineages. Then, Nyima Gyaltsen, etc., gradually to the venerable Je Lama. Among the Dharma protectors and arrogant ones of these, the cycle of Gonpo Legden Tsokyi Dakpo is: Kunsang, the five families, Vajrapani, King Jaḥ, Kukkuraja, Rolang Dewa, Vajrahaha, Dharmabodhi, Nepali Norzin, Nubchen Sangye Yeshe, etc., to Je Lama. The lineage of Gonpo Tagshon and Bhing Ka Ter Zungjuk is: Vajradhara, Vajrapani, Shantigarbha, Rombu Guhya, Blood-Drinking Black Wrathful One, Sgegpa'i Dorje, Vasudhara, Nubchen, etc., to Je Lama. The self-arisen queen goddess Reti is: Secret Lord, Orgyen Father and Mother, then Ngamdre Sale, Langlab Jangdor, Kyinag Gyanggyel, etc., the transmission is Kama, and from Great Orgyen, Terton Purangpa Zhangtsun, Khyungpa Tagshampa, etc., the transmission is Terma, both lineages are complete.
Chinese
然而，从掘藏大师到宗喀巴大师之间。持明童子秘密修法忿怒马头明王：阎魔敌，国王一切守护，尼泊尔护财，努钦等直到宗喀巴大师之间。第二，阿努瑜伽之中的总集经部：国王匝（ཛཿ）以下如同幻化之降临，从那之后，邬波罗匝，因陀罗菩提，龙菩提，嘎雅巴札，咕咕ra匝，罗浪德瓦等次第直到宗喀巴大师。被称为生圆三法的口诀，汉藏四位智者的意精华，被称为噶举噶玛的险道部分：从导师普贤王如来开始，金刚萨埵，吉祥喜金刚，西日桑哈，四位智者，祥益西德，努钦父子等次第相传直到宗喀巴大师。大圆满阿底瑜伽心部方面：心部母子十八部等的灌顶和诀窍等：普贤王如来金刚萨埵，吉祥喜金刚，妙吉祥友，西日桑哈，毗卢遮那，玉扎宁波，益西勋努，贝吉益西，努钦桑吉益西等次第相传直到宗喀巴大师金刚持大士利巴多杰毗卢遮那扎。如此，我等之种姓之主宗喀巴一切智尊者，汇集了所有宁玛九乘的传承，成为了圆满教法的四十四位持有者。噶玛九乘之仪轨目录如意自在王之宝藏中，讲述教法珍宝总的降临方式之历史的第一部分。第二，如法刻印之方式，著录目录真实记载：谁刻印，如何刻印之方式，如此刻印之题记等三者。第一，总的来说，通达包括共同明处在内的自性宗派之大海彼岸，掌握一切乘之意义。特别是圆满了宁玛传承的四条河流，于此五浊恶世对于胜者之经证教法与真实佛陀之事业无有差别的宗喀巴大自在。
English
However, from the great treasure revealer to Je Tsongkhapa. The wrathful Hayagriva, secret practice of Namse: Yamantaka, King All-Protector, Nepalese Wealth-Holder, Nubchen, etc., up to Je Tsongkhapa. Second, the collected sutra section from Anu Yoga: From King Ja onward, like the descent of illusion, from then on, Uparaja, Indrabodhi, Nagaputra, Gayapata, Kukkuraja, Rolaṅadeva, etc., gradually to Je Tsongkhapa. Known as the oral instructions of the three stages of generation and completion, the essence of the thoughts of the four great scholars of China and Tibet, known as the dangerous path of the Kagye Kama section: From the teacher Samantabhadra, Vajrasattva, Garab Dorje, Shri Singha, the four scholars, Zhang Yeshe De, Nubchen and his sons, etc., gradually transmitted to Je Tsongkhapa. From the Great Perfection Ati Yoga Mind Section: The empowerments and instructions of the eighteen Mind Section mother and son, etc.: Samantabhadra Vajrasattva, Garab Dorje, Manjushrimitra, Shri Singha, Vairochana, Yudra Nyingpo, Yeshe Zhonnu, Pelgyi Yeshe, Nubchen Sangye Yeshe, etc., gradually transmitted to Je Tsongkhapa, the great Vajradhara, Rigpai Dorje Vairochana Tsal. Thus, our lineage lord, Je All-Knowing One, has gathered all the transmissions of the Nyingma nine vehicles, becoming the forty-four holders of the complete teachings. From the Treasury of the Wish-Fulfilling King, a catalog of the Karma nine vehicles' ritual practices, the first part of the history of the general arrival of the precious teachings. Second, the way to properly print, recording the actual catalog of the colophon: The person who made the printing, the way of printing, and the colophon of such printing, etc., are three. First, in general, having reached the other shore of the ocean of one's own nature's tenets, including common sciences, and having mastery over the meaning of all vehicles. In particular, having completely perfected the four rivers of the Nyingma transmission, in this degenerate age, Je the Great Self, whose activities for the teachings of the Victorious Ones' scriptures and realizations are no different from the actions of the actual Buddha.
Chinese
要讲述此人的内外秘密的所有解脱事迹，即使是伟大的圣者们也会感到疲惫。我们这些如同蜜蜂翅膀般智慧的凡夫俗子，又能讲述什么呢？即使是略微描绘也无法胜任。尽管如此，如今正值利益安乐之源的珍贵佛法，成为总体和个别根本命脉之际，并且这极其清白的善行也成为成办者的唯一因缘，因此谈论此事正当其时。犹如从大海中取出一根头发，我将从伟大人物的事业开始，记录其中的一部分。听闻如下：殊胜导师的化身，此人在究竟的意义上，于无数劫之前，已证悟为薄伽梵大日如来，之后又在无量如同十万俱胝世界微尘数般的应化之地，示现无量的佛和菩萨之相。此外，还如幻术般无差别地显现帝释天和转轮王等化身。特别是在这个娑婆世界，以善巧方便的智慧，示现无量的游舞，虽然所教化的眷属各不相同，但实际上他们的意趣并无差别。如观世音菩萨、文殊菩萨、金刚手菩萨三怙主，以及无与伦比的释迦牟尼佛的近侍中多闻第一的圣者阿难陀。被授权为所有伟大秘密续部之主的法王授记金刚。吉祥幻化网的教法传承者，导师咕咕ra匝。心性诀窍的持有者，妙吉祥友。经律论的引导者，德瓦萨拉等。此外，还有雪域的独眼译师大成就者图弥桑布扎。班钦贝若扎纳。祖尔波切释迦炯乃。绒宗曲吉桑布。热琼多杰扎巴。朗隆巴嘉瓦顿珠。蒋扬衮噶嘉灿。法王多杰林巴。邬金衮炯林巴。成就者梅隆多杰。掘藏师西绕沃热。持明者坚美多杰等。
English
To recount all the outer, inner, and secret liberations of this being, even great saints would find it a tiring task. What can we, ordinary beings with wisdom like the wings of a bee, possibly say? We are not even capable of representing a fraction. Nevertheless, now is the time to speak, as the precious teachings, the source of benefit and happiness, have become the great root of both general and specific aspects, and this extremely pure virtuous deed has become the sole cause for its accomplishment. Like taking a hair from the great ocean, I will begin with the deeds of a great person and record a portion of them. It is heard that the emanation of the supreme guide, in the ultimate sense, has been enlightened as the Bhagavan Great Vairocana Buddha countless eons ago. Furthermore, in countless fields of those to be tamed, equal to the number of dust particles in ten million world systems, he has displayed immeasurable forms of Buddhas and Bodhisattvas. Moreover, he has appeared without distinction as emanations such as Indra and Chakravartins, like illusions. In particular, in this Sahā world, with skillful means of wisdom, he has shown immeasurable displays, appearing as different teachers and retinues, yet their intentions are inseparable. Such as the three lords of the family, Avalokiteśvara, Mañjuśrī, and Vajrapāṇi, and the venerable Ānanda, the foremost in hearing among the close attendants of the incomparable Shakyamuni Buddha. Chögyal Lungten Dorje, who was empowered as the master of all great secret tantras. The lineage holder of the glorious Guhyagarbha Tantra, the master Kukkuraja. Jampal Shenyen, the holder of the mind-aspect instructions. Dewa Sal, the chariot of sutra, vinaya, and tantra commentaries, and others. Furthermore, Thonmi Sambhota, the great translator, the one eye of Tibet. Paṇchen Vairocana. Zurpoche Shakya Jungne. Rongzom Chökyi Zangpo. Rechung Dorje Drakpa. Langlungpa Gyalwa Döndrup. Jamyang Kunga Gyaltsen. Chögyal Dorje Lingpa. Orgyen Künkyong Lingpa. Drubthob Melong Dorje. Tertön Sherab Özer. Rigdzin Gyurme Dorje, and others.
Chinese
最终，在无数清净的化身如水中月影般，从一化为多的次第和同时显现的化身之链中。如今，正值嘉瓦仁波切的教法衰落之际，由于过去无数的愿力和发心的力量，这位伟人再次成为了复兴前译金刚乘无垢宗派的栋梁。正如持明者不变金刚的隐秘伏藏授记中所说：贝若，你是最后化身的菩萨；你此生之前的过去生是：超越言语思辨，智慧之精华的意义；众生与佛陀平等，普遍广大；于三界众生的引导者，金刚法；释迦牟尼佛的近侍，名为阿难陀；国王扎和香塔噶尔巴；在西藏的桑布扎等等清净的化身；仅仅显现如此多的不清净的；转生方式无法言说；因此，那些清净的化身们，对众生怀有伟大的慈悲心，贝若你获得了转生；你也要依止希日桑哈，智慧经；莲师等作为顶上的上师；将口诀的要点彻底掌握；从而证悟法身自性；不会再有不清净的业力而转生；然而，凭借发心和美好的愿力；在无尽的连接中，成为众生的荣耀；旺秋巴和绕夏多杰林；昆炯林和多昂林巴等等；莲师的甚深伏藏的持有者；以及其他大小乘的各种；与之相应的奇妙转生之数量；在十三次之后；如此依次授记，特别是法王掘藏师的时代，对于经藏和伏藏总集，尤其是前译经部幻化部心部三者的内容，进行广大的收集，甚深的分别，将混乱的按顺序排列，将修行落实于实践等等，在进行着广大护持、弘扬和传播事业的过程中，当他说到身体涅槃时必须前往东方，起身走了七步。那时所做事业的延续，就是现在康地的。
English
Finally, in the end of countless pure emanations like the play of the moon in water, appearing from one to many in stages and simultaneously, in the chain of emanations. Now, at this time when the precious teachings of Gyalwa Rinpoche are declining, due to the power of the aspirations and bodhicitta of countless past lives, this great being has once again become the great chariot for reviving the immaculate doctrine of the Early Translation Vajrayana. As it is said in the concealed treasure prophecy of Rigdzin Gyurme Dorje: Vairo, you are the bodhisattva of the last rebirth; your past lives before this one are: beyond speech and thought, the meaning of the essence of wisdom; sentient beings and Buddhas are equal, universally vast; the Vajra Dharma as the guide for beings in the three realms; Shakyamuni Buddha's close attendant, named Ananda; King Dza and Shintamgarbha; Sambhota in Tibet, etc., are pure emanations; only appearing as so many impure ones; the manner of rebirth cannot be spoken of; therefore, those pure emanations, with great compassion for beings, Vairo, you have taken rebirth; you should also rely on Shri Singha, Yeshe Do; Padmasambhava, etc., as the gurus on your crown; thoroughly grasp the essential points of the instructions; thereby realizing the nature of Dharmakaya; there will be no more rebirth due to impure karma; however, through bodhicitta and good aspirations; in endless connections, becoming the glory of beings; Wangchuk Bar and Rashak Dorje Ling; Kunjong Ling and Do Ngak Lingpa, etc.; the holders of the profound treasures of Padmasambhava; and also various of the great and small vehicles; the number of wondrous rebirths corresponding to them; after thirteen times; thus, in particular, in the time of Chögyal Terdak Lingpa, for the general collection of Kama and Terma, especially for the contents of the three sections of the Early Translation School, namely Sutra, Illusion, and Mind, he extensively collected, profoundly distinguished, arranged the confused ones in order, put the practice into action, etc., while carrying out the vast activities of upholding, propagating, and spreading the teachings, when he said that he had to go east when his body passed into nirvana, he arose and took seven steps. The continuation of the activities at that time is now in the region of Kham.