Chinese
收集噶玛九次第所有事业仪轨的目录，名为如意自在王的宝藏。 收集噶玛九次第所有事业仪轨的目录，名为如意自在王的宝藏。 梵语：玛尼因扎斯亚拉匝尼阿阔沙纳玛苏扎夏纳班扬纳克拉玛卡尔玛比迪萨卡拉迪给卡斯亚桑格拉哈斯亚克亚夏拉比哈拉斯迪斯玛。 收集噶玛九次第所有事业仪轨的目录，名为如意自在王的宝藏。 梵语：帕拉斯拉舍扎特拉纳比亚乌哈萨拉尼哈亚摩达黑拉吉纳夏恰克里帕拉拉亚亚斯亚穆克当。 无量刹土的庄严，如海般恒常喜悦，诸佛及佛子圣众。 梵语：尼克拉姆萨尔瓦吉尼亚兰巴拉卡鲁尼亚什里古尼卡萨玛萨帕雷摩沙尼卡罗。 一切众生的智慧、慈悲、能力，圆满功德聚集，成为利益他人的福祉。 梵语：卡皮洛扎罗尼里泰斯比拉迪普拉玛苏布达古南纳扎伽尼亚斯拉纳舒克拉。 手持红黄色，以舞姿展现，通达证悟功德，无边无际的清净之数。 梵语：斯亚萨哈斯拉姆达努肖巴纳希恰克拉姆纳塔塔纳姆里塔安塔拉约萨萨米楚达霍。 光芒万丈，法轮之主，直至菩提，以头顶礼敬种姓之主。1 从初始即光明，远离一切戏论，法界无垢，极其清净，断除二障的法身。 以平等遍布轮回与寂灭的大智慧，圆满受用清净的器情世界。 以智慧与慈悲的游舞，寂静与忿怒，随顺所化众生，直至轮回边际，不衰的化身云。 具足三身自性，四种智慧，十方刹土的怙主们，我以极清净之心顶礼。2 三圣尊各自本智清净的行境，即是无贪离染的寂灭之界。 以及道谛所摄的菩提分、力等，一切证悟果法的自性。 成为一切道之助缘所缘的十二部经等圣教。 摧毁轮回之苦，寂静清凉甘露之德的来源，我以恭敬之心亲近玛拉雅山林。3 在具足八支的圣道游乐海中央，以三学广阔的翅膀，洁白的优雅姿态。
English
A catalogue collecting all the activity rituals of the nine levels of Kama, named The Treasure of the Wish-Fulfilling King. A catalogue collecting all the activity rituals of the nine levels of Kama, named The Treasure of the Wish-Fulfilling King. (Sanskrit: Maṇīndrasyārajañākōṣanāmasudhāṣāṇabaṁyanakramakarmmabidhisakaladigēkasyāsaṁgrahasyakhyaśarabiharatisma.) A catalogue collecting all the activity rituals of the nine levels of Kama, named The Treasure of the Wish-Fulfilling King. (Sanskrit: Prasaraṣētrāṇābyāūhasaranihyāmōdahelajinaśaśakṛpalārayayasyamuktaṁ.) The splendor of infinite realms, constantly rejoicing in the ocean, the Buddhas and their noble offspring. (Sanskrit: Nikhilamsarvajñāraṁbalakaruṇyāśrīguṇikasamāsaparēmōṣāṇīkarō.) The wisdom, compassion, and power of all beings, gathering perfect qualities, becoming the benefit and happiness of others. (Sanskrit: Kapilōdhārōnṛtyaisbilaḍiprāhmāsubuddhaguṇaṁnajaghanyasrānāśukla.) Holding the reddish-yellow, displaying through dance, understanding and realizing qualities, the infinite pure number. (Sanskrit: Syasahasraṁdhānuśśōbhanahicakraṁnāthatānamṛtāntarayōssāmīcuḍārhō.) The lord of the wheel, blazing with a thousand rays, until enlightenment, I worship the lord of the lineage with my head. 1 From the beginning, luminous, free from all elaborations, the immaculate realm of Dharma, utterly pure, the Dharmakaya that has abandoned the two obscurations. With great wisdom that equally pervades samsara and nirvana, the Sambhogakaya enjoys the pure realms of beings and environment. The Nirmanakaya clouds, whose play of wisdom and compassion, peaceful and wrathful, follows those to be tamed, reaching the end of samsara, never diminishing. To the lords of the ten directions, who possess the nature of the three kayas, endowed with the four knowledges, I prostrate with utmost clarity. 2 The respective pure wisdom realms of the three noble ones, which are the very sphere of detachment and cessation. And all the qualities of the path, including the aspects of enlightenment, powers, etc., gathered by the truth of the path, which have become the nature of realization. The sacred Dharma, the essence of scripture, including the twelve branches of scripture, which become the object of focus and the cause of all paths. I respectfully approach the Malaya forest, the source of the glory of nectar, which destroys the heat of samsara and is peaceful and cool. 3 In the center of the ocean of play of the noble eightfold path, with the vast white wings of the three trainings, with graceful elegance.
Chinese
以百千经论和智慧的姿态，无论何种显现都感到满足，以洪亮的声音发出如雷鸣般的喉咙之声。 善于将使佛法莲花大海变得美丽的讲说和修持的舞蹈，变化为无数种，是能仁的儿子。 对于三乘僧众，如天鹅般的群体，包括有学和无学，都百般赞颂，并虔诚地合掌。 从圣地的佛法宝藏中取出后， 在这被清凉雪山环绕的地域里， 成为引导珍贵佛法的车乘者， 向所有藏印译师和智者们致敬。 从无数劫前就已习惯的福德力， 以及愿力所推动的菩萨们， 以藏地国王的身份护持佛法， 从祖先到后代三者等的恩德，铭记于心。 在五浊恶世的行径如乌云密布之时， 当清净佛法的太阳即将西沉之际， 以发心力再次使其光明的， 调伏者之主，玛、尧、藏三者胜利。 此外，对于显密乘法如大海般的， 善于将佛法胜幢树立于世间顶端的， 声名远扬四方的殊胜之人， 无论是谁，都以头顶礼敬。 在此，为了阐明宁玛九乘的， 从佛法如海中提取精华的噶玛， 为了清晰地阐明汇集所有仪轨的目录， 将如意宝藏显现出来。 如是，以简短的偈颂作为开端， 在此，将噶玛九乘的所有仪轨汇集一处，名为“如意自在王之宝藏”的目录，分为三个部分： 首先，讲述珍贵佛法总体情况的历史；其次，如何进行印刷的实际目录；第三，阐述如此成就的必要性和利益，包括回向、发愿和吉祥祝愿。第一部分又分为三：讲述导师至尊以化身获得菩提后，转法轮并进行佛经结集的方式；之后，在圣地如何分别弘扬因乘和果乘；最后，讲述在雪域藏地弘扬显密佛法的情况，以及相关的传承历史。第一部分又分为二：乘
English
With hundreds of thousands of scriptures and wisdom, satisfied with whatever manifestations arise, proclaiming the great sound of the throat like thunder. Skilled in transforming the dances of explanation and practice that beautify the great ocean of the Buddha's teachings into countless forms, you are the sons of the Able One. To the three vehicles of the Sangha, like flocks of swans, including both learners and non-learners, I offer praise a hundred times and reverently prostrate. Having extracted the secret treasures of Dharma from the noble land, In this realm surrounded by cool snow mountains, Those who are the chariots that lead the precious teachings, Victorious are all the Tibetan and Indian translators and scholars. The power of merit accumulated from countless eons ago, And the bodhisattvas propelled by the force of aspiration, Protecting the Dharma in the guise of Tibetan kings, From ancestors to descendants, the kindness of the three, I remember from the heart. When the conduct of the degenerate age is like a gathering of clouds, At the time when the sun of pure Dharma is about to set, Those who, with the power of their enlightened intent, again made it clear, Victorious are the masters of discipline, Ma, Yo, and Tsang. Furthermore, for the ocean-like teachings of Sutra and Tantra, Those who are skilled in raising the victory banner of the teachings to the peak of existence, The supreme beings whose fame blazes in all directions, To all of them, I bow my head in reverence. Here, to clarify the nine vehicles of the Nyingma, Extracting the essence from the ocean of Dharma, the Kama, To clearly elucidate the catalog that gathers all the ritual practices, I will reveal the wish-fulfilling treasury. Thus, having begun with a few verses, Here, this catalog, which gathers all the ritual practices of the Kama nine vehicles into one place, called "The Treasury of the Wish-Fulfilling King," has three parts: First, to narrate the history of the general situation of the precious teachings; second, to record the actual catalog of how to accomplish the printing; and third, to explain the necessity and benefits of accomplishing it in this way, including dedication, aspiration, and auspicious wishes. The first part is also divided into three: to narrate how the supreme teacher, through an emanation body, attained enlightenment, turned the wheel of Dharma, and compiled the scriptures; then, how the vehicles of cause and effect were propagated separately in the noble land; and finally, to narrate how the teachings of Sutra and Tantra spread in the snowy land of Tibet, along with the relevant lineage histories. The first part is also divided into two: the vehicle
Chinese
表达共同的意愿，以及建立非共同的胜乘金刚顶的宗义。第一部分也分大小乘两个方面。按照声闻乘共同的观点，我们的导师从无数劫之前在释迦牟尼佛前发起无上菩提心，直到坐在菩提树下，都是各自的根器锐利的众生的道次第。之后，在一个座垫上圆满了五道，最终成佛。如《俱舍论》所说：“导师和犀角喻佛陀，都在一个禅定处证悟。”有些大乘宗义认为，首先发起菩提心，在第一个无数劫中圆满了资粮道和加行道，第二个无数劫中圆满了七个不清净地，第三个无数劫中圆满了三个清净地，然后在色究竟天殊胜庄严处成佛，之后又示现在欲界成佛之相。如《宝积经》所说：“于色究竟天成正觉，未成佛时于欲界，不做成佛之事业。”以及《法与受用现证菩提经》所说：“珍宝种种庄严之，色究竟天安乐处，清净处之上而安住，于彼处成正等觉，一化身于此成佛。”还有一些大乘行者认为，导师从无数不可思议劫之前就已经现证圆满正觉，为了成熟无量无边的众生界，又在以娑婆世界四大部洲为代表的十方不可思议的无量刹土中，有的示现发起菩提心，有的示现修道，有的示现从地到地升进，有的示现现证菩提，有的示现转法轮等等，示现无量佛陀的行仪，其前后边际都不可见。如《父子相会经》所说：“大雄善巧方便者，为令众生成熟故，百千俱胝诸胜者，示现成佛之事业。”
English
Expressing common intentions and establishing the uncommon system of the Supreme Vehicle Vajra Peak. The first part also has two aspects: the Greater and Lesser Vehicles. According to the common view of the Hearers, our teacher, from the time he generated the supreme Bodhicitta in the presence of the great Buddha Shakyamuni countless eons ago until he sat under the Bodhi tree, was a path for individual beings with sharp faculties. Then, on a single seat, he perfected the five paths and is believed to have attained enlightenment. As stated in the Treasury of Knowledge: "The teacher and the rhinoceros-like Buddha all attain enlightenment in one meditation place." Some Mahayanists believe that after initially generating Bodhicitta, he perfected the two paths of accumulation and junction in the first countless eon, the seven impure grounds in the second, and the three pure grounds in the third. Then, he attained enlightenment in the Great Splendor of Akanishta and again showed the manner of attaining Buddhahood in this desire realm. As stated in the Dense Array Ornament Sutra: "Perfectly enlightened in Akanishta, not becoming a Buddha in the desire realm, he does not perform the deeds of a Buddha." And as stated in the Sutra of Manifest Enlightenment of Dharma and Enjoyment: "The Akanishta abode, beautiful with various jewels, is a delightful place. Residing above the pure abodes, the perfectly enlightened one attains enlightenment there. One emanation attains Buddhahood here." Furthermore, according to some Mahayana practitioners, the teacher has already attained perfect and complete enlightenment countless inconceivable eons ago. In order to ripen the ocean of sentient beings in the immeasurable ocean of realms in the ten directions, represented by this Jambudvipa world of four continents, in some places he shows the generation of Bodhicitta, in others the practice of the path, in others the progression from ground to ground, in others the manifestation of enlightenment, and in others the turning of the wheel of Dharma, etc., displaying immeasurable arrays of Buddha's conduct, the beginning and end of which are invisible. As stated in the Sutra of the Meeting of Father and Son: "The great hero is skillful in means, for the sake of fully ripening sentient beings, hundreds of thousands of millions of Victors, show the deeds of becoming a Buddha."
Chinese
而且，您仍然是引导者，示现了众多的佛陀。正如《妙法莲华经》中所说：从无法计算的无数亿劫以来，我获得了这最殊胜的菩提，我恒常宣说佛法。这些似乎是由于所化众生根器大小的差异而产生了不同的观点。然而，事实上，佛陀的行境是不可思议的，因此很难完全确定。正如《华严经》中所说：证得广大菩提海之后，为了成熟无量众生海，示现菩提心生起之海，恒时示现不减损的行持之海。诸佛的化现就是如此。第二点是，正如《殊胜秘密藏续》中所说：法身无量不可说，报身无尽如意宝，化身亿万不可思。如是，当导师三身之主，在未曾区分轮回与寂静的原始之初，于原始本初之基上，从觉性智慧中解脱能取所取的束缚，以六种殊胜的方式显现证悟，于内界童瓶身坛城大界中，于界智慧无离合之意光明之中，无有三时迁变而安住，被称为法身导师普贤王如来。如《集智续》中所说：最为清净一切之胜，本初解脱如来，普贤王如来一切之主，菩提心性即是也。如是之意于法性之中，三世诸佛皆于一与异性离之自性中无别，且非能所之事物，故于互相观视之能观所观之外，唯显现自生智慧之游舞。如《秘密藏续》中所说：一与异性离之，无边无中如是性，佛陀亦不能见之，自生智慧无处显。如是，无二之导师普贤王如来，于智慧海之眷属前，于不可思议之时中，法