English
Moreover, you are still the guide, manifesting many Buddhas. As it says in the *White Lotus Sutra*: 'From countless billions of kalpas, I have attained this supreme enlightenment, and I constantly expound the Dharma.' These seem to arise from different views due to the varying capacities of beings to be tamed. However, in reality, the realm of the Buddhas is inconceivable, so it is not easy to define it completely. As it says in the *Avatamsaka Sutra*: 'Having attained the vast ocean of enlightenment, in order to ripen the vast ocean of sentient beings, he shows the ocean of the arising of the mind of enlightenment, and constantly shows the ocean of undiminishing conduct. Such are the emanations of the Sugatas.' The second point is, as it says in the *Glorious Secret Essence Tantra*: 'The Dharmakaya is immeasurable and inexpressible, the Sambhogakaya is inexhaustible, a wish-fulfilling treasure, the Nirmanakaya is billions, inconceivable.' Thus, when the teacher, the lord of the three kayas, in the primordial beginning before distinguishing between samsara and nirvana, on the basis of the original ground, is liberated from the bondage of grasping and fixation in the wisdom of awareness, and manifests enlightenment in the manner of six perfections, in the great realm of the inner dimension, the youthful vase body mandala, in the light of the inseparable intention of dimension and wisdom, abides without change in the three times, he is known as the Dharmakaya teacher, Samantabhadra. As it says in the *Collected Thoughts Tantra*: 'The most pure, the best of all, primordially liberated, the Tathagata, Samantabhadra, the lord of all, is definitely the nature of the mind of enlightenment.' Such intention, in the nature of reality, all the Buddhas of the three times are inseparable in the nature of being one and different, and not established as objects of subject and object, therefore, beyond the seer and the seen of mutual gazing, only the play of self-born wisdom appears. As it says in the *Secret Essence Tantra*: 'Being apart from one and different, without beginning or middle, suchness, even the Buddhas do not see it, self-born wisdom appears without location.' Thus, the non-dual teacher, Samantabhadra himself, to the retinue of the ocean of wisdom, in inconceivable times, the Dharma...
Chinese
现在，将未作明确归纳的意念显现为自现。 就像那样，从那之中： 没有文字和智慧之语， 即使没有从舌尖发出， 凭借慈悲之语的加持， 各种利生之事都各自显现。 如是说。 在那状态中，从内在光明融入而不昏昧，细微的智慧增长的部分中， 自然成就、稠密的庄严刹土，大受用圆满的装饰和陈设，无量显现为自现。 如前所说： 十方四时圆满显现的， 清净刹土不可思议， 无边无际的宫殿， 轮的庄严和乐器的集合， 所有坛城不可思议， 见到后心生欢喜， 广大之语意义显现， 与之相应的智慧是自现。 如是说。 在那里，圆满具足权势的导师普贤王如来，以圆满具足相好之身，显现为第六部族之主的印玺。 并非与自身相异的眷属， 奉命的侍者， 五部族补处， 佛子菩萨， 以及调伏金刚等，都显现出来。 这也是诸佛智慧的自现， 如彼经所说： 无漏福德的， 智慧幻化是自现， 无边乐器的坛城至高无上， 秘密明点即是法界。 如是说。 像那样的处所和导师眷属一切，远离生灭名相之境，圆满于四时平等性之轮中。甚深秘密金刚乘，内、生、圆三种次第之轮，以超越声音、词句、自性的语言，不断地讲述。 如彼经所说： 唉玛吙，稀有奇妙之法， 圆满诸佛之密意， 超越声音和名言词句， 各种声音清晰显现。 如是说。 高低乘不可思议， 也是从真如中宣说， 为了调伏所化，各自听闻。 如是说。 导师圆满报身的大刹土， 唯有如来才能行境， 即使是十地菩萨也无法见到。 如《宝性论》所说： 佛性与佛菩提， 佛功德与佛事业， 清净有情亦非思， 此乃引导者们
English
Now, the intention that has not been explicitly compiled is manifested as self-appearance. Likewise, from that: There is no writing and no speech of wisdom, Even if it is not uttered from the tip of the tongue, By the blessing of the compassionate speech, Various activities for the benefit of beings are clearly manifested individually. Thus it is said. In that state, from the part where inner clarity dissolves without obscuration and subtle wisdom increases, The spontaneously accomplished, dense, adorned pure land, the ornamentation and arrangement of great enjoyment, appear immeasurably as self-appearance. As before: The perfectly manifested pure realms of the ten directions and four times are inconceivable, The immeasurable palace free from boundaries, The ornaments of wheels and the assembly of musical instruments, All the mandalas are inconceivable, Having seen them, one is delighted, And the meaning of the vast speech arises, The corresponding wisdom is self-appearing. Thus it is said. There, the teacher Samantabhadra, complete with perfect dominion, manifests as the seal of the sixth lineage lord, complete with marks and signs. The retinue not different from himself, the attendants who carry out the commands, the five regent lineages, the bodhisattva heroes, and the wrathful subjugators, all appear. This is also the self-appearance of the wisdom of the Buddhas, as it says: The uncontaminated merit, The wisdom illusion is self-appearing, The supreme, limitless mandala of musical instruments, The secret bindu is the sphere of reality itself. Thus it is said. All such places and teacher retinues, far removed from the realm of arising, ceasing, and characteristics, are perfected in the wheel of the equality of the four times. The profound and secret Vajrayana, the inner, generation, and completion stages, the wheel of the three stages, is continuously discussed with speech that transcends sound, words, and self-nature. As it says: Emaho, wonderful and amazing dharma, The secret of all perfect Buddhas, Transcending sound, names, and words, Various sounds clearly arise. Thus it is said. The higher and lower vehicles are inconceivable, But they are spoken from Suchness, Heard separately as methods for taming beings. Thus it is said. This great realm of the Sambhogakaya teacher is the domain only of the Tathagatas, and is not even visible to the bodhisattvas of the tenth bhumi. As it says in the Uttaratantra: Buddha-nature and Buddha-enlightenment, Buddha-qualities and Buddha-activities, Are not to be conceived even by pure beings, These are the guides
Chinese
是地的行境。如是。如是，佛陀自显所摄持的地上，二取显现的分别念也极其微细，也融入法界，所以没有造作的戏论，但是，由于往昔大悲的威力，对所化众生的界，显现为各种各样的色身形象。如《秘密藏续》中说： “从真如性中未曾动摇，为了真实解脱的色身，以及调伏所有众生，示现各种各样的随顺身。” 如是所说，从自显圆满受用身的状态中，如虚空月亮显现在水中一样，在所化十地菩萨的面前，在色究竟天楼阁等处，显现为导师毗卢遮那佛等五部佛，以具足相好之海的色身，以法行瑜伽三续为主的所有的密咒续部，以意旨表示的语言，在恒常不断的法轮中开示。其中说：“在无上殊胜的色究竟天，身是毗卢遮那佛的形象，对于菩萨的眷属们，像这样殊胜的语言不说，以身来显示诸法。” 如是。那时，在不清净的世间界中，由于所化众生的福德和诸佛的悲悯的因缘聚合，与 каждого人的根器和能力相适应，显现为寂静和忿怒的化身舞姿，有贪欲和无贪欲的形象，不可思议。其中说：“那时，对于各种各样的不和合，显现为各自不同的形象，虽然从真如性中未曾动摇，但是由于业力的作用而各自显现，譬如镜子和水月一样。” 因此，在上上下下和交错的世间六道轮回的各个处所，化现无数个具有智慧的士夫六能仁，利益有情。如《幻化网根本续》中说：“在天界是帝释天主，在非天是善端，在人间是调伏魔众的释迦牟尼，对于饿鬼是口中喷火者，在地狱是业力之主阎罗王。” 以及，根本续中说：“那时，在所有六道轮回中，示现为断除罪恶的形象。” 如是。如是，安立了无量化身舞姿，其中主要的是殊胜的化身
English
Is the sphere of activity of the earth. Thus it is. Thus, on the ground gathered by the Buddha's self-appearance, even the very subtle dualistic appearance of conceptualization also dissolves into the sphere, so there is no elaboration of action, but by the power of the great compassion of the past, various forms of the body appear to the realms of those to be tamed. As it says in the Guhyagarbha Tantra: "Although not moved from Suchness, for the sake of the body of perfect liberation, and to tame all beings, he shows various forms of concordant bodies." As it is said, from the state of self-appearance of perfect enjoyment, like the moon in the sky appearing in the water, in front of the bodhisattvas of the ten bhumis, in the Akanishta palace and so on, the teacher Vairochana and other five Buddhas appear, with bodies adorned with the ocean of marks and signs, all the secret mantra tantras, mainly the three tantras of Dharma practice yoga, with the words of intention and symbols, are taught in the constant wheel of Dharma. From that, "In the supreme abode of Akanishta, the form is the form of Vairochana, to the assembly of Bodhisattvas, like this, the supreme speech does not speak, the body shows the dharmas." Thus it is. At that time, in the impure realms of the world, due to the accumulation of the merit of those to be tamed and the compassion of the Buddhas, in accordance with the faculties and abilities of each individual, the peaceful and wrathful manifestations of the dance, with attachment and without attachment, appear inconceivably. From that, "At that time, for various kinds of disharmony, what appears to be different from each other, although not moved from Suchness, appears separately due to the power of karma, like a mirror and the moon in the water." Therefore, in each of the upper and lower and intertwined realms of the six realms of samsara, countless wise men, the six Thubpas, emanate to benefit sentient beings. As it says in the Magical Net of the Lama: "In the realm of the gods is Indra, in the Asuras is Thakzangri, in humans is Shakyamuni who subdues the demons, for the pretas is the one with fire in his mouth, in hell is Yama, the lord of karma." And, in the Root Tantra it says: "At that time, in all the six realms of beings, he showed the form of abandoning sins." Thus it is. Thus, having arranged countless manifestations of emanation, the main one is the supreme emanation
Chinese
关于如何调伏有情的利生事业方面，如是说：从那开始，在作为根本和附属的六道世界，十方无边无际的三千大千世界中，每一位大雄世尊都以四种调伏方式利益有情。四种调伏中，身之大福德调伏，是通过十二行谊来利益众生，也就是在《宝性论》中所说：大悲了知世间，观视一切世间后，不离法身，以种种化身之自性，示现降生，从兜率天降临，入胎和诞生，精通工巧，后妃眷属欢喜嬉戏，出离，苦行，前往菩提树，降伏魔军，圆满菩提，转法轮，示现涅槃。在不清净的刹土中，示现存在直到轮回存在。如是说。语之以理调伏，是对四种眷属，显现从五乘出发的无量法门，如《秘密藏续》所说：以调伏之威力，以天人乘，声闻乘，缘觉乘，菩萨乘，无上乘，作为对治无明之分别念烦恼八万四千种的对治法，宣说了八万四千法门。说过了。将会说。如是说。意之以现量调伏，是以六神通使所化有情相续成熟，如是说：于一切时中知晓，于一切有情之心续中知晓，以神通之眼观视一切，以神通之耳听闻一切，以神通之聚利益一切，圆满无漏普贤行之大神通六种。如是说。以不可思议之神变调伏，如是说：一切身不可思议，一切意不可思议，一切语不可思议
English
Regarding how the activity of taming beings is performed, it is said: From there, in each of the three thousand great thousand worlds, which are the basis and the subordinate six realms, in the ten directions, boundless and limitless, each Great Mighty Conqueror, the Bhagavan, benefits beings with four types of taming. Among the four, the taming through the great merit of the body is to benefit sentient beings through the twelve deeds, as it is said in the Uttaratantra: With great compassion, knowing the world, having gazed upon all the world, without moving from the Dharmakaya, with various natures of emanation, manifesting birth, descending from the Tushita heaven, entering the womb and being born, being skilled in crafts, delighting in the retinue of consorts, renouncing, practicing austerities, going to the Bodhi tree, subduing the armies of Mara, perfecting enlightenment, turning the wheel of Dharma, manifesting Nirvana. In impure realms, manifesting existence as long as samsara exists. Thus it is said. The taming through speech and reason is to reveal immeasurable Dharma teachings based on the five vehicles to the four types of retinues, as it is said in the Guhyagarbha Tantra: By the power of taming, with the vehicle of gods and humans, the vehicle of Shravakas, the vehicle of Pratyekabuddhas, the vehicle of Bodhisattvas, and the unsurpassed vehicle, as antidotes to the eighty-four thousand conceptual afflictions of ignorance, eighty-four thousand Dharmas were taught. It has been spoken. It will be spoken. Thus it is said. The taming through direct perception of mind is to ripen the minds of those to be tamed through the six superknowledges, as it is said: Knowing at all times, knowing the minds of all beings, seeing all with the eye of superknowledge, hearing all with the ear of superknowledge, benefiting all with the assembly of superknowledge, and the six great superknowledges that perfectly complete the undefiled, all-good conduct. Thus it is said. The taming through inconceivable miracles, as it is said: All bodies are inconceivable, all minds are inconceivable, all speech is inconceivable.