Chinese
在导师寂灭之后，为了消除诸神的嘲笑，于王舍城的榕树洞中，五百阿罗汉聚集，由阿难陀结集经藏，优波离结集律藏，大迦叶结集论藏，三藏全部妥善结集，是为第一次结集。后来，由于出现了十种不应为之事和五种争端之源，为了消除这些，次第进行了第二次和第三次结集。大乘波罗蜜多经藏，则是在王舍城南方的毗摩山跋山上，聚集了十万俱胝的王子，据说由金刚手结集经藏，弥勒结集律藏，文殊结集论藏。至于不共的秘密真言续部，则是在吉祥金刚手的柳林中，由九十六俱胝的菩萨众中，秘密主金刚手亲自结集。《因陀罗菩提的胜乐释》中说：未来依次授记的结集者，殊胜山王东北方，是诸神最佳居所。在柳林的大宫殿中，所有续部，大菩萨众，九十六俱胝等聚集，向至尊秘密主祈请时，如是说“我听闻”，在金书上，用毗琉璃的熔液书写。以及《大手印明点》中说：未来之时，谁将为与秘密续部有缘的众生宣说？答复说：金刚手怙主将宣说。如是等等。如此说来，时轮、月藏、二观察、金刚心要、金刚空行母等不是也结集了吗？答：这些也是导师以心金刚结集者和眷属的方式显现，因为不是不同的续部，所以没有过失。在《秘密成就续》中说：此之结集者，没有其他，唯独我宣说。续部宣说者，即是心金刚。以及，续部宣说者，即是心金刚，宣说者即是结集者。因此，金刚法和金刚手。
English
After the Teacher passed into nirvana, in order to dispel the ridicule of the gods, five hundred Arhats gathered in the Nyagrodha cave of Rajagriha. Ananda compiled the Sutra Pitaka, Upali compiled the Vinaya Pitaka, and Mahakashyapa compiled the Abhidhamma Pitaka. All three Pitakas were well compiled, and this was the first council. Later, due to the emergence of ten unacceptable things and five sources of dispute, the second and third councils were held in order to eliminate these. As for the Mahayana Paramita Pitaka, it is said that ten million kotis of princes gathered on Vimalasambha Mountain in the south of Rajagriha, and Vajrapani compiled the Sutra Pitaka, Maitreya compiled the Vinaya Pitaka, and Manjushri compiled the Abhidhamma Pitaka. As for the uncommon secret mantra tantras, in the grove of Chan Lo, the Lord of Secrets, Vajrapani himself compiled them in the midst of ninety-six kotis of Bodhisattvas. In the commentary on the Hevajra of Indrabhuti, it says: 'In the future, the compilers who are successively prophesied, the supreme mountain king in the northeast, is the best abode of the gods. In the great palace of Chan Lo, all the tantras, the great assembly of Bodhisattvas, ninety-six kotis, etc., gathered and prayed to the Lord of Secrets, saying, "Thus I have heard." It was written on golden tablets with molten beryl.' And in the Great Seal Point, it says: 'In the future, who will explain the secret tantras to sentient beings who are endowed with fortune?' The reply was: 'The Protector Vajrapani will explain.' Thus and so forth. If so, were the Kalachakra, the Lunar Mansion, the Two Examinations, the Vajra Essence, the Vajra Dakini Pig and others not also compiled? Answer: These are also the Teacher's own mind, appearing as the Vajra compiler and retinue. Since they are not different tantras, there is no fault. In the Secret Accomplishment Tantra, it says: 'The compiler of this, there is no other, only I speak. The expounder of the tantra is the Mind Vajra.' And, 'The expounder of the tantra is the Mind Vajra, the expounder is also the compiler.' Therefore, Vajra Dharma and Vajrapani.
Chinese
我，金刚藏等名称的各种不同，金刚萨埵时轮，释迦牟尼等导师，以及极喜金刚，月贤，阿难陀等眷属的身相的各种不同，实际上要知道他们的意趣没有差别。如《智慧明点续》中所说：一切见解皆为守护之义，行于各种形象之中，于某些形象中为金刚持，于某些形象中为佛，于某些形象中为黑汝嘎，于某些形象中为如来，于某些形象中为菩萨，于某些形象中如声闻般安住，于某些形象中讲说莲花，于某些形象中以诵读之方式安住，于某些形象中造作续部和论典，于某些形象中受持。无需多说，彼为示现者，手金刚之王。如是宣说。如此，导师三身的分类，转法轮的方式，以及结集经藏等，简略地讲述完毕。第二，在印度圣地，以因果乘的讲修之门，如何依次守护之理。首先，以声闻乘为主的律藏等，导师涅槃之时，将教法交付于声闻大迦叶。他也如前所说，结集经藏等，使教法兴盛。交付于阿难陀后，在鸡足山以身不坏加持，然后涅槃。阿难陀在王舍城以金色童子庇护，安置阿罗汉，以神通降伏南方婆罗门瓦拉达瓦扎，与有害者同族，行了广大的人天之事。使迦那迦瓦蹉受具足戒，交付教法。之后在恒河中央，取出仙人日之伞盖，受具足戒。普遍守护佛教，特别是劝导在克什米尔弘扬教法，然后涅槃。迦那迦瓦蹉使善弓王的二千眷属受具足戒，安置于果位等，据说出现了一万阿罗汉和十万见真谛者。之后，无名之僧
English
I, the various names such as Vajra Essence, Vajrasattva Kalachakra, Shakyamuni and other teachers, as well as Garab Dorje, Chandra Bhadra, Ananda, etc., the various appearances of the retinue's bodies, in reality, one should know that their intentions are without difference. As it is said in the Jnana Tilaka Tantra: All views are for the purpose of protection, acting in various forms, in some forms as Vajradhara, in some forms as Buddha, in some forms as Heruka, in some forms as Tathagata, in some forms as Bodhisattva, in some forms abiding as Shravakas, in some forms teaching the lotus, in some forms abiding in the manner of recitation, in some forms creating tantras and treatises, in some forms upholding them. What need is there to say much? He is the one who shows, the king of Vajrapani. Thus it is said. Thus, the classification of the teacher's three bodies, the manner of turning the wheel of Dharma, and the collection of the scriptures, etc., have been briefly narrated. Secondly, in the sacred land of India, how the causal and resultant vehicles were successively protected through the gate of teaching and practice. Firstly, the Vinaya Pitaka, etc., which were mainly of the Shravaka vehicle, when the teacher passed into Nirvana, he entrusted the teachings to the great Shravaka Mahakashyapa. He also, as mentioned before, collected the scriptures, etc., and made the teachings flourish. After entrusting them to Ananda, he blessed his body to be indestructible at Mount Kukutapada, and then passed into Nirvana. Ananda, in Rajagriha, protected the golden youth, placed Arhats, subdued the southern Brahmin Varadhvaja, who was of the same lineage as the harmful ones, through miracles, and performed great deeds for gods and humans. He ordained Kanakavatsa and entrusted the teachings. Afterwards, in the middle of the Ganges River, he took out the umbrella of the sage Sun, received full ordination. He generally protected the Buddha's teachings, and especially advised to spread the teachings in Kashmir, and then passed into Nirvana. Kanakavatsa ordained two thousand attendants of King Good Bow, placed them in the fruit, etc., and it is said that ten thousand Arhats and one hundred thousand who saw the truth appeared. After that, the nameless Sang
Chinese
如是授记的卖香之子名曰近护，出家后被委以教法，于瞻波国入灭。圣者近护依次前往身胜处、犍陀罗山、乐人勇士之寺，宣说佛法，证得阿罗汉果者不计其数。此外，他还以神通降伏了恶魔等，成就了许多令人惊叹的弘扬佛法之事业。在摩偷罗城，他使婆罗门持底迦出家，七日后证得阿罗汉果，并将教法托付于他，然后入灭。据说，在此期间，说一切有部论师们共同编纂了作为其根本论藏的《大毗婆沙论》。持底迦以神通使吐火罗国王信仰供奉天空，使东方迦摩缕波的婆罗门僧诃及其众多眷属信仰供奉太阳，使摩腊婆的婆罗门慢行者放弃宰杀山羊的祭祀，从而使众多人皈依阿罗汉果，并证悟真谛。之后，他又从东方鸯伽国的商人黑护手中救出海岛上的罗刹女，最终使之出家并证得阿罗汉果，然后将教法托付于他，于胜国城入灭。据说，在此期间，是阿罗汉具称和一切有等结集经藏之时。圣者黑护消除了迦湿弥罗国教法中的弊端，并前往僧伽罗国，使僧诃高沙国王及其眷属皈依佛法，使该地区的寺庙和僧团遍布。西方跋木河清净种姓的见子善见，是阿罗汉苏迦衍那的弟子，黑护将教法托付于他，然后在北方拘舍园入灭。大善见则在西方信度国降伏了不信奉佛教的夜叉女僧伽梨支等五百多名龙和夜叉，从而大大弘扬了佛教。据说大约在这个时候，佛教也开始传入中国。
English
As prophesied, the son of the incense merchant, named Nera Gupta, renounced the world, was entrusted with the teachings, and passed away in the country of Champa. The noble Nera Gupta visited the Body Excellence Place, Gandhara Mountain, and the monastery of the Musician Hero, where he taught the Dharma, resulting in countless individuals attaining Arhatship. Furthermore, he subdued the evil demon with his miraculous powers and accomplished many amazing deeds for the propagation of the Buddha's teachings. In the city of Mathura, he ordained the Brahmin Dhītika, who attained Arhatship in seven days. He entrusted the teachings to him and then passed away. It is said that during this time, the Sarvāstivāda school's scholars collectively compiled the Great Commentary Treasury (Mahāvibhāṣā), which became their fundamental treatise. Dhītika used his miraculous powers to make the king of Tokharistan worship the sky, the Brahmin Simha of Kamarupa in the east, along with his many thousands of followers, worship the sun, and the Brahmin Drekshyeda in Mallava abandon the sacrifice of goats. Thus, he converted many people to Arhatship and enabled them to see the truth. Later, he rescued the merchant Nakpo from the land of Anga in the east from the danger of the Rakshasi on the ocean island. Eventually, he ordained him, and he attained Arhatship. Then, he entrusted the teachings to him and passed away in the city of Shravasti. It is said that during this time, it was when the Arhat Drakpa and Sarvasti, among others, were compiling the scriptures. The noble Nakpo eliminated the flaws in the teachings in the country of Kashmir and went to the country of Simhala. He converted King Simha Kosha and his entourage to the fruit, and he made the monasteries and sanghas spread throughout that region. Legtong, the son of the pure Sangha lineage of Bhamu in the west, a disciple of the Arhat Sukayana, was entrusted with the teachings, and then he passed away in the Kusha Grove in the north. The great Legtong subdued more than five hundred Nagas and Yakshas, including the Yakshini Sengali Chi, who did not believe in Buddhism, in the country of Sindhu in the west, thereby greatly spreading the Buddha's teachings. It is said that around this time, Buddhism also began to spread to China.
Chinese
据说有七种关于衰落的教法。此时，达摩阿育王统治国家，他的儿子是昆拉之眼，他的儿子是无忧，他的儿子是勇士军。从那时起，在迦腻色迦之间的四个王朝中，由于大天比丘等人的争论，僧团内部发生了巨大的冲突，从四根本部派的声闻部逐渐分裂成十八部。当时，阿罗汉肋比丘和婆须蜜多罗等人通过十八部派完成了佛陀的教诲，这是第三次结集的时候。大乘般若波罗蜜多的经典主要在天、龙、夜叉等地方广泛传播，并在其他人类世界中零星地实践，但在中部地区并没有广泛传播。然而，大约在这个时候，在埃提比沙国王拉松的家中，一位文殊菩萨化身的比丘留下了一部八千颂的经书后离去。从此，大乘开始兴盛。逐渐地，许多直接从弥勒菩萨和文殊菩萨等处听法的班智达出现，使得《宝积经》和《楞伽经》等大多数大乘经典在人间传播开来。此后不久，两位被佛陀亲自预言为教义解释者的伟大车乘出现，并使大乘得到弘扬。正如《楞伽经》中所说：在南方吠陀的地方，有一位名为吉祥且广为人知的比丘，他的名字被称为龙，他摧毁了有和无的方面。我在世间宣说无上乘，证得极喜地，然后前往极乐世界。正如经文所说，佛陀涅槃四百年后，吉祥怙主圣龙树足从龙宫迎请了广大的十万颂般若经，并创作了第一法轮的注释《理聚论》，第二法轮的注释《理集论》，第三法轮的注释《赞聚论》，从而开创了甚深中观之道。阿阇黎无著，如《文殊根本续》所说：名为无著的比丘，精通此论的意义，经部
English
It is said that there are seven teachings on decline. At this time, King Dharma Ashoka ruled the country, his son was Kunala's Eye, his son was Free from Sorrow, and his son was the Army of Heroes. From then on, in the four dynasties between Kanishka, due to the disputes of Bhikshu Mahadeva and others, great conflicts arose within the Sangha, and from the four fundamental schools of the Hearers, they gradually split into eighteen schools. At that time, Arhat Ribhula and Vasumitra and others completed the Buddha's teachings through the eighteen schools, and it was the time of the Third Council. The Mahayana Prajnaparamita sutras mainly spread widely in the lands of gods, nagas, yakshas, etc., and were practiced sporadically in other human realms, but did not spread widely in the central region. However, around this time, in the home of King Lasung of Etibisha, a bhikshu who was an emanation of Manjushri left an eight-thousand-verse scripture and left. From then on, the flourishing of Mahayana began. Gradually, many panditas appeared who directly heard the Dharma from Bodhisattva Maitreya and Manjushri, etc., causing most of the Mahayana sutras such as the Ratnakuta Sutra and the Lankavatara Sutra to spread in the human realm. Not long after that, the two great chariots who were personally prophesied by the Buddha to be the interpreters of the teachings appeared and promoted the Mahayana. As it is said in the Lankavatara Sutra: In the southern land of Vedas, there is a bhikshu named Auspicious and widely known, whose name is called Naga, who destroys the aspects of existence and non-existence. I will preach the unsurpassed vehicle in the world, attain the Stage of Great Joy, and then go to Sukhavati. As the scripture says, four hundred years after the Buddha's Nirvana, the glorious protector, the holy Nagarjuna, invited the extensive hundred thousand verse Prajnaparamita from the Naga realm, and composed the Commentary on the First Turning of the Wheel of Dharma, the 'Collection of Reasoning', the Commentary on the Second Turning of the Wheel of Dharma, the 'Collection of Logic', and the Commentary on the Third Turning of the Wheel of Dharma, the 'Collection of Praises', thereby initiating the profound Middle Way. Acharya Asanga, as stated in the Manjushri Root Tantra: A bhikshu named Asanga, is skilled in the meaning of this treatise, Sutra