Chinese
名声遍布周围群山。 父子传承的一切心愿，事业自然成就。 愿护持教法的僧团，如夏日之海般增长。18 特别是，那些安住于戒律，具备闻思，精进于禅修的人们。 通过读诵、讲授、事业这三轮，将佛法提升到更高层次的。 如同释迦之子，身披袈裟的僧侣，如泉涌般涌出。 愿最殊胜的福田僧团，遍布整个世界。19 敞开那百扇大门，让那勇气和精进的盔甲得以充分施展。 为了将未来的教法播种，如意宝珠般的正法。 这无尽的法布施，满足一切愿望，为了那些渴望佛法的人们。 为了消除因缺乏佛法而带来的痛苦，愿法身永恒。20 当以巨大的努力来成就这无与伦比的珍宝时。 以善良的意愿，直接或间接地提供服务和帮助。 仅仅是对其成就说一声“好”并随喜的人们。 愿他们在生生世世都能享用天人和人类的荣耀。21 纯洁的愿望如雪山般涌出，美妙的名声如信件般传来。 无量的功德如恒河之水，汇入那深邃的全知之海。 缓缓流入，十方诸佛都显露出无比喜悦的神情。 一次又一次地献上吉祥的祝愿，同时洒落细雨般的花朵。22 愿我从今生乃至生生世世，在极乐世界等众多净土中。 在诸佛面前的莲花座上，获得具足相好的身体。 与文殊菩萨和观世音菩萨等菩萨众一起。 以愿力、方便和神通力，享受佛法的喜悦。23 不只专注于自身利益，而是以善巧方便的无尽之海。 有时化现为沙门、婆罗门、天人和仙人，以及国王等。 有时化现为孩童、少女、商人、妓女、贱民等。 愿我永不忘记以各种形象利益他人。24 总而言之，如同生长在雪山上的药草一般，愿我自己的。 身体、受用和功德
English
May fame pervade the surrounding mountains. May the wishes of all the father-son lineage be spontaneously fulfilled. May the Sangha of Dharma holders increase like a summer ocean. 18 Especially, those who abide in discipline, possess hearing and thinking, and diligently engage in meditation. Through the three wheels of reading, teaching, and activity, may they elevate the Buddha's teachings to ever greater heights. Like the sons of Shakya, the monks wearing saffron robes, may they flow forth like a spring. May the supreme field of merit, the Sangha, pervade the entire world. 19 Opening wide the hundred gates that allow the armor of courage and diligence to be fully donned. To plant the seeds of the teachings in the future, the wish-fulfilling jewel of Dharma. May this inexhaustible Dharma giving, which bestows all desires, for those who long for the Dharma. To dispel the suffering caused by the lack of Dharma, may the Dharmakaya be eternal. 20 When this incomparable and precious excellence is accomplished with great effort. With virtuous intention, directly or indirectly providing service and assistance. Even those who merely say "good" and rejoice in its accomplishment. May they enjoy the glory of gods and humans in all their lifetimes. 21 Pure aspirations flow forth like a snow mountain, and beautiful fame arrives like a letter. May immeasurable merit, like the waters of the Ganges, flow into the profound ocean of omniscience. Flowing gently, may all the Buddhas of the ten directions show expressions of immense joy. Again and again, offering auspicious wishes, while simultaneously scattering a rain of fine flowers. 22 May I, from this life onwards, in all my lifetimes, in many pure lands such as Sukhavati. On a lotus seat before the Buddhas, obtain a body adorned with marks and signs. Together with the assembly of Bodhisattvas, such as Manjushri and Avalokiteshvara. May I enjoy the bliss of Dharma through the power of aspiration, skillful means, and miraculous abilities. 23 Not only focusing on one's own benefit, but with the boundless ocean of skillful means. Sometimes appearing as a Shramana, Brahmin, Deva, Rishi, as well as a King. At other times appearing as a child, maiden, merchant, prostitute, or outcaste. May I never forget to benefit others in various forms. 24 In short, like the medicinal herbs that grow on the snowy mountains, may my own. Body, possessions, and virtuous deeds
Chinese
愿所有这些都成为无边众生的资粮。 如意宝树和如意宝一样，毫不费力地自然成就， 愿我没有分别念和傲慢心，成办诸佛的事业。25 法性因缘不可思议，有法因果不虚妄。 以清净意乐的力量和三宝真谛的加持， 愿今日所有善愿之事，皆能无碍如意成就， 愿吉祥美德的祥云，恒时遍布大地。26 《噶玛》九次第法仪轨总目录《如意自在王宝藏》中，如此以刻印之必要与利益、发愿、祈愿、吉祥祝愿等组成的第三品圆满结束。 此乃怙主一切智者，名讳难以称说，然为义故而称名：第七世嘉瓦之子根潘塔耶哦热尊者，以不可思议之广大发心，于刻印无尽之法施母本之际，以头顶触及彼尊足尘之所有弟子中最劣者，仅持释迦子形象之愚钝懈怠者，名为莲花正法光者，于名为“杂色宝”之木蛇年之卓月之月的初十，在邬金桑丹曲林大法学院圆满完成，愿以此于一切方时处，成为弘扬佛陀珍贵教法之因。善哉！吉祥！ 《噶玛》九次第法仪轨一切汇集之目录《如意自在王宝藏》。
English
May all of these become the sustenance for limitless beings. Like the wish-fulfilling tree and the wish-fulfilling jewel, may they be naturally accomplished without effort, May I be without discriminating thoughts and arrogance, and accomplish the deeds of the Buddhas. 25 The nature of reality, the interdependence of causes, is inconceivable, and the cause and effect of phenomena are not deceptive. Through the power of pure intention and the blessings of the truth of the Three Jewels, May all the wishes for good that are made today be accomplished without hindrance and as desired, May the auspicious clouds of virtue and prosperity constantly pervade the great earth. 26 From the Treasury of the Wish-Fulfilling King, the catalog of all the ritual practices of the Kama Nine Successive Vehicles, thus the third chapter, consisting of the necessity and benefits of printing, dedication, aspiration, and auspicious wishes, is well completed. This was done by the protector, the all-knowing one, whose name is difficult to pronounce, but for the sake of meaning, the name is mentioned: the supreme emanation of Gyalwa Sonam Thaye, with his vast and inconceivable intention, at the time of printing the inexhaustible mother of Dharma gifts, the most inferior of all the disciples whose heads touch the dust of his feet, the dull and lazy one who merely holds the image of a son of Shakya, called Padma Damcho Ozer, on the tenth day of the waxing moon of the month of Drowa in the Wood Snake year called "Multicolor Treasure," at the great Dharma College of Orgyen Samten Choling, may this also, in all times and places, become a cause for the flourishing and spreading of the precious teachings of the Buddha. May it be virtuous! May there be auspiciousness! Catalog of the Treasury of the Wish-Fulfilling King, which compiles all the ritual practices of the Kama Nine Successive Vehicles into one.