Chinese
回向的这种方式是其他地方没有的，是只有佛教才有的特点。特别是在《殊胜赞》中说：“善业之积聚，回向于众生，世尊您所说，余经未曾述。”第四是，在《摄颂》中说：“犹如毒药掺杂之美食，执著于白法亦如是，胜者如是说。如是此般回向是应学，如是胜者彼等知善之，为何种相为何生何种特征，随喜彼等如是如是回向。如是善业菩提若回向，无毒不舍佛胜者所说语。”如是，远离所缘之毒的三轮清净的回向，学习诸佛欢喜的妙道非常重要。其中，三轮清净是，其中说：“若如此此法灭尽时，何处回向彼亦灭尽时，法不以法回向若知时，如是善知已回向。”以及《海慧请问经》中说：“海慧，复次何为三轮清净？即无我执，无众生执，无法执。”如是等等所说，以无分别的甚深智慧，不落入二谛轮番交替，一切法自性如虚空般远离一切戏论边，于现量中见到的状态中，以任运成就的大悲心观照众生界的具相回向，是从初地开始，只有圣者才有的。以信行道难以如实地将此道提起来，如是说：“诸法皆是缘，安住于意乐之顶。”以及“何者作意佛，导师住其前。”如是，转变意乐才是最重要的。因此，如此回向的见证者是，圆满正等觉世尊们，以及安住于大地之上的菩萨普贤菩萨和文殊师利等，诸位
English
This way of dedication is unique to the Buddha's teachings, which are not found elsewhere. In particular, it is said in the 'Excellent Praise': 'The accumulation of virtuous deeds, dedicated to all sentient beings, what the Bhagavan has said, is not mentioned in other scriptures.' Fourth, in the 'Compendium,' it says: 'Like eating good food mixed with poison, attachment to white dharma is also like that, say the Victors. Thus, this kind of dedication is what should be learned. How the Victors know that virtue, what kind of aspect, what kind of origin, what kind of characteristics, rejoice in them, dedicate in that way. Thus, if virtuous deeds and Bodhi are dedicated, the Victorious Ones speak of not abandoning the Buddha without poison.' Thus, it is very important to learn the excellent path that pleases the Buddhas, which is the dedication of the three spheres that are pure and free from the poison of objects. Among them, the purity of the three spheres is, as it says: 'If this dharma ceases and ends, and where the dedication also ceases, if one knows that dharma does not dedicate to dharma, then one has dedicated with excellent knowledge.' And in the 'Sutra Requested by Sagaramati,' it says: 'Sagaramati, what is the purity of the three spheres? It is the absence of self-grasping, the absence of sentient being-grasping, and the absence of dharma-grasping.' As it is said, with the profound wisdom of non-discrimination, without falling into the alternation of the two truths, all dharmas are naturally like the center of the sky, free from all extremes of elaboration. The dedication with characteristics of looking at the realm of sentient beings with great compassion that is spontaneously accomplished in the state of seeing directly, is only for the noble ones starting from the first ground. It is difficult to raise this path as it is with the path of faith, as it is said: 'All dharmas are causes, abiding at the peak of intention.' And 'Whoever makes the Buddha in mind, the teacher dwells before him.' Thus, transforming intention is the most important. Therefore, the witnesses of this dedication are the perfectly enlightened Bhagavan Buddhas, and the Bodhisattva Samantabhadra and Manjushri, etc., who dwell on the great earth, all the
Chinese
以无量之轮，充满法界边际之净土大海而安住，于彼等之前显现自身，以方便大悲与智慧空性双运之心，如昔日之佛陀与菩萨所回向，我亦如是完全回向，如是作意，一心专注。出自《普贤行愿品》：‘文殊师利勇猛智，普贤慧行亦复然，我今随学彼等贤，为得善妙尽回向。三世诸佛所称叹，如是最胜诸大愿，我今为得菩萨行，故此一切尽回向。’如是回向，乃与圣道相符之殊胜回向方式。第四，以诗歌形式略述回向发愿与吉祥祈愿之偈颂如下：སྭ་སྟི་མངྒ་ལ་ཤྲཱི་ཛཱ་ལ་བྷ་ཝནྟུཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）吉祥！吉祥！吉祥！光辉！愿生起！犹如不可思议之虚空环境中芝麻荚般诞生之，十力自在，具足妙相光明炽燃之释迦牟尼佛月轮中，一切美妙围绕，心力奇妙之佛子如繁星般密集，令大地一切充满，视为具信福田。１。长久以来，视一切众生如独子般慈爱之大悲力，为往昔誓愿所束缚，虽已达寂静之极境，然以慈爱拥抱所化众生，乃至轮回之尽头亦不舍弃，无需劝请亦行持善知识之事业者。２。恭敬顶礼彼之莲足，以如幻三摩地与愿力之加持，变幻出奇妙供云，极其广大，智慧奇妙，于普贤行之境界中，超越一切庄严之大海，充满一切刹土。３。以智慧与慈悲之力，遮止轮回与寂静之边际，令一切困于痛苦之有情众生，获得菩提心之金岛。
English
With immeasurable wheels, filling the ocean of pure lands that reach the limits of the Dharma realm, and abiding there, manifesting myself before them, with a mind uniting skillful means, great compassion, and wisdom of emptiness, just as the Buddhas and Bodhisattvas of the past dedicated, so too do I completely dedicate. With such intention, one-pointedly focus. From the 'Samantabhadra's Aspiration Prayer': 'Just as Manjushri, the brave and wise, and Samantabhadra also, I now follow their example, dedicating all virtues to attain excellence. All the Buddhas of the three times praise the greatest of aspirations; I now dedicate all my roots of virtue to attain the conduct of a Bodhisattva.' Such dedication is a marvelous way of dedicating that accords with the path of the noble ones. Fourth, a brief exposition of verses of dedication, aspiration, and auspicious wishes in the style of poetry is as follows: སྭ་སྟི་མངྒ་ལ་ཤྲཱི་ཛཱ་ལ་བྷ་ཝནྟུཿ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) May there be auspiciousness, auspiciousness, glory, and light! Born like a sesame pod in the inconceivable expanse of space, from the moon-like garland of Shakyamuni Buddha, the master of the ten powers, blazing with the light of marks and signs, surrounded by all beauty, the wondrously courageous sons of the Victorious One, dense as stars, filling the entire expanse of the earth, regarded as a field of merit for the faithful. 1. For a long time, with the force of compassion that cherishes all beings like an only child, bound by the vows of habituation, although having reached the ultimate state of peace, embracing beings to be tamed with love, not abandoning them even at the end of samsara, and acting as a spiritual friend without needing to be urged. 2. Bowing with reverence at the lotus feet of those ones, through the power of illusion-like samadhi and aspiration, transforming wondrous clouds of offerings, extremely vast, with marvelous wisdom, in the realm of Samantabhadra's conduct, surpassing all oceans of adornment, filling all realms. 3. With the power of wisdom and compassion, blocking the edges of samsara and peace, may all sentient beings afflicted by suffering obtain the golden island of the heart of enlightenment.
Chinese
嗡。如果造就引导解脱的殊胜大船的清净祈愿仪轨，就竖起顺缘之风的旗帜，如今请诸位成就真实语者降临。4。以善逝供养和布施等所生的众多福德，是否能代表其一部分尚且存疑，但对于诸位佛陀所持之法的，基础和根本——经文书卷如连绵不断的甘霖般，以遍布虚空界般弘扬此善行，5。略作譬喻，愿诸佛和佛子、声闻缘觉、圣众凡夫等，所有各自所造的无垢善业之河流，引入随喜赞叹的善巧方便之渠，从殊胜的愿望之阶梯，一同汇入一切智智的大海。6。愿由此威力，令利乐之源的三学宝顶更加庄严，深广的教法如丝绸裙裾般环绕，在轮回的清凉荫影中，令被业惑痛苦之火所焚烧的一切众生得以喘息的，释迦能仁教法的白伞，恒常守护三界。7。愿被各种业力幻化所变的众生，在各自不同的境遇中，迷乱显现于冷热火焰的炙烤和饥渴洪流的冲击下，所有徘徊于愚痴喑哑黑暗中的可怜众生，如脱离鱼身的鹏鸟般，前往善趣。8。同样，愿被争斗所折磨的布施之子们，获得忍耐、知足和慈爱之心，舍弃无暇之身，愿那些沉溺于放纵欲望、被死亡所折磨的天人们，恒常忆念正念，行持正法，从光明走向光明。9。在通往解脱的阶梯显现高耸的人天世界中，愿二种律法如法守护，远离罪恶的藩篱，通过善妙的守护，令四部之盛等圆满时代的繁荣，如见月之海般，日益增长。10。愿白方天神和龙族欢喜，息灭霜冻冰雹之名，时时以夏生花鬘，夺取方位之机。
English
Om. If we create the pure aspiration ritual of the great ship that leads to liberation, then raise the banner of favorable winds, and now invite all you who have achieved the truth to come forth. 4. It is doubtful whether the many merits arising from the offerings and generosity to the Sugatas can represent even a fraction of it, but for those who uphold the Dharma of the Buddhas, the foundation and root—the scriptures, like a continuous rain, spread this virtuous deed throughout the sky. 5. To illustrate briefly, may all the rivers of pure white deeds created separately by all the Buddhas and Bodhisattvas, Shravakas, Pratyekabuddhas, noble assemblies, and ordinary beings, be led into the skillful means of rejoicing and praising, and from the supreme ladder of aspiration, may they all flow into the great ocean of omniscience. 6. May the white umbrella of the teachings of Shakyamuni, which allows all beings tormented by the heat of karma and suffering to breathe in the cool shade of samsara, be adorned with the jewel-like crest of the three trainings, the source of benefit and happiness, and may it always protect the three realms. 7. May all sentient beings, transformed by the illusion of various karmas, wandering in the different realms of existence, confused by the heat and cold of flames and the force of hunger and thirst, and all the miserable beings wandering in the darkness of ignorance and dumbness, go to the realm of happiness like a Garuda freed from its shell. 8. Similarly, may the sons of generosity, tormented by the karma of strife, obtain patience, contentment, and loving-kindness, abandon their bodies without leisure, and may the gods who are intoxicated by indulgence and tormented by death, always remember mindfulness, practice the Dharma, and go from light to light. 9. In all the worlds of gods and humans, where the ladder to liberation appears high, may the two laws be protected as they are, free from the fence of evil, and through excellent protection, may the prosperity of the four classes and the prosperity of the age of perfection increase greatly, like the ocean seeing the moon. 10. May the white-sided gods and nagas rejoice, may the names of frost and hail be extinguished, and may the garlands of summer flowers always seize the opportunity of the directions.
Chinese
当冰雹落下的云朵的嫩芽，浸润了大地的所有根基时，愿根、茎、叶、果实等所有愿望的稻穗都丰收！11 从漆黑和引诱之业的朽木中生出的火苗，被突如其来的狂风猛烈地摇动，焚烧着利益和安乐的嫩枝。 疾病、争斗和时世的衰败，所有剧烈摇动的事物，愿都因这功德甘露的大雨而平息，只留下空名！12 贪欲之众，被折磨之心的业力所抛掷，属于阎罗的党羽的邪魔之群，灰色的青春被鲜血浸润，伴随着不悦耳的哀歌之声，那些因执着于众生的寿命而挥舞着利剑游荡的邪魔们，也愿以慈爱之心安住，并从罪恶的行径中解脱！13 那些分辨善恶的眼睛被邪见的黑暗所覆盖，追随非正法之友，摧毁众生的幸福安乐，憎恨圣者，视佛法为仇敌，诅咒三宝尊严的人们，愿所有国王种姓的邪恶思想和行为都从所欲之事中衰退！14 某些往昔发下邪愿的魔族，为了在这个五浊恶世扰乱佛法，以伪善的修行者姿态，宣扬颠倒的见解和行为，那些使能仁的教法衰败，以口腹为生且心怀恶意之徒，愿如海浪中的尸体一般，被抛向其他世界！15 以四部之财富和十善之法，善于端正于正直道路的，往昔的诸位法王，如母亲般慈爱地守护着以政教二法统治的所有疆土的，受天命的地上君王，愿其名声的旗帜永不陨落，永远战胜四方！16 在这雪域，使能仁的教法——闻思修证的莲花，从各方面盛开的园林，被五浊恶世的行为如樟脑粉般侵蚀，愿讲修之日光，以千百光明再次照亮，愿利益他人的无边事业的佛子，其莲足永固百劫！17 大乘之顶峰，甚深瑜伽，三部九界之大车，以“大圆满”之名
English
When the sprouts of clouds laden with hail soak all the foundations of the earth, may the ears of grain of all desires, including roots, stems, leaves, and fruits, flourish! 11 The flames born from the decaying wood of darkness and the deeds of enticement, violently swayed by sudden winds, burn the tender branches of benefit and happiness. May all diseases, conflicts, and the decline of the times, all that violently sways, be pacified by this great rain of nectar of merit, leaving only a name! 12 The hosts of demons belonging to the retinue of Yama, thrown by the karma of tormented minds of desire, their ashen youth moistened with blood, accompanied by the sounds of unpleasant laments, those who roam with sharp weapons, clinging to the life force of beings, may they also abide in loving-kindness and turn away from sinful deeds! 13 Those whose eyes, which discern good and evil, are covered by the darkness of wrong views, who follow non-virtuous friends, destroying the happiness and well-being of beings, who hate the holy and regard the Dharma as an enemy, who curse the dignity of the Three Jewels, may all the evil thoughts and actions of the royal lineage decline from their desired aims! 14 Certain demonic races who made perverse vows in the past, in order to disturb the Victor's teachings in this degenerate age, displaying inverted views and conduct under the guise of virtuous practitioners, those who cause the teachings of the Sage to decline, who live for their bellies and possess malicious minds, may they be cast into other worlds like corpses in the ocean waves! 15 Those skilled in guiding onto the straight path with the wealth of the four classes and the laws of the ten virtues, the former Dharma Kings, who cherish all realms with love like a mother to her child, ruling with both Dharma and temporal power, may the banner of fame of the divinely appointed sovereign of the earth never fall, and may they always be victorious in all directions! 16 In this land of snow, the garden where the Victor's teachings, the lotuses of scriptural transmission and realization, fully bloom in every way, tarnished by the conduct of the degenerate age like camphor dust, may the sons of the Victor, who illuminate again with a thousand lights of explanation and practice, the feet of the one who endlessly benefits others, remain firm for hundreds of eons! 17 The supreme vehicle, the exceedingly profound yoga, the great chariot of the three classes and nine spaces, by the name of "Dzogchenpa,"