Chinese
如“广说方便与略义成就法”所说。之后，公主郭玛德威向后来的古古茹匝讲述。他向娇慢金刚、智慧足、三佛密等讲述，由此广为发展。与此同时，阿努瑜伽的续部降临于辛格拉的森林中，克里亚的续部降临于瓦拉纳西，瑜伽的续部降临于燃烧的火焰山顶。关于大秘密阿底瑜伽的续部，天子根嘎娘波，在西方邬金地区，化身喜饶多杰，出生于国王乌巴拉匝的女儿苏达玛之子，在奥明净土从金刚萨埵处直接听闻了自性大圆满的法，之后向堪布文殊友等讲述，由此逐渐兴盛。这些主要是为了说明在宁玛派中较为著名的部分。此外，邬金地区和香巴拉等地成就的圣者，如萨ra哈、古古日巴、海生足等接受并弘扬，密咒的出现方式是无边无际的，因此无法一一阐述。第三，关于在雪域藏地弘扬显密教法的方式：从藏王之始聂赤赞普开始，经历了二十六代，在拉脱脱日年赞时期，作为藏地弘扬佛法的先兆，般刚恰嘉巴和《宝箧经》等降临在雍布拉康之上，由此开启了圣法的开端。在法王松赞干布时期，建造了拉萨楚布朗等许多镇边寺庙，迎请了作为所依之主的两尊觉沃佛像。派遣译师吞米桑布扎前往印度，精通文字和声明，创立了藏文，并撰写了《三十颂》和《语法入门》等声明论著。翻译了《宝云经》和《宝箧经》等许多大乘经典，由此开创了圣法的先河。特别是，文殊菩萨的化身，护法之王赤松德赞的时期
English
As it is said, "Extensively explained are the methods of convenience and condensed meaning accomplishment." Then, Princess Goma Devi told the later Kukuraja. He told the Arrogant Vajra, Wisdom Foot, Three Buddha Secrets, etc., and from there it spread widely. At the same time, the tantras of Anu Yoga descended into the forests of Simhala, the tantras of Kriya descended into Varanasi, and the yogas are said to have descended on the summit of the burning fire mountain. As for the tantras of the Great Secret Ati Yoga, the son of the gods, Kunga Nyingpo, in the western region of Oddiyana, the incarnate Garab Dorje, born as the son of Sudharma, the daughter of King Uparaja, directly heard the teachings of the Great Perfection of Naturalness from Vajrasattva in Akanishta, and then taught them to the master Manjushrimitra and others, and from then on, they gradually flourished. These are mainly to explain the more famous aspects of the Nyingma school. In addition, the accomplished beings from the region of Oddiyana and Shambhala, such as Sarahaha, Kukkuripa, and Padmasambhava, received and propagated them, and the ways in which the secret mantras arose are limitless, so it is impossible to explain them one by one. Thirdly, regarding the way in which the teachings of Sutra and Tantra spread in the land of Tibet: From the beginning of the Tibetan kings, Nyatri Tsenpo, after twenty-six generations, during the time of Lha Thothori Nyentsen, as a precursor to the spread of Dharma in Tibet, the Pang Kong Chagya Pa and the Karandavyuha Sutra, etc., descended on the top of Yumbu Lhakhang, thus initiating the beginning of the Holy Dharma. During the time of Dharma King Songtsen Gampo, many temples for taming the borders, such as Rasa Trulnang, were built, and the two Jowo Buddha statues were invited as the main objects of veneration. The translator Thonmi Sambhota was sent to India, where he became proficient in writing and grammar, created the Tibetan script, and composed treatises on grammar such as the Sumchupa and Tagjug. He translated many Mahayana scriptures such as the Cloud of Jewels Sutra and the Karandavyuha Sutra, thus initiating the tradition of the Holy Dharma. In particular, during the time of Trisong Detsen, the emanation of Avalokiteshvara, the Dharma-protecting king,
Chinese
在那期间，迎请了萨霍尔的堪布寂护和邬金的导师第二佛莲花生。大导师将西藏的凶猛神鬼全部置于誓言之下，加持了土地。建造了桑耶不变任运成就寺，并举行了开光仪式。堪布寂护让巴·赤西、巴·赛囊、巴果·贝若扎纳、恩兰·嘉瓦乔扬、玛·仁钦、昆·鲁旺波、拉松·嘉瓦绛曲七人首先出家，并授予比丘戒，赐名贝扬和耶谢旺波等，被称为调伏持律的七觉士，奠定了佛教的基础。此后，又从印度圣地迎请了大导师寂藏、持咒法称、月称、寂天、吉那弥扎、达那希拉、萨瓦吉那提婆、莲花戒、毗玛拉弥扎等一百零八位班智达。译师噶、焦、祥三人，努·南喀宁波，嘉·吉那古玛拉等翻译了所有因果乘的佛经和论典，使之在西藏弘扬。当时，在吉祥桑耶等三座法轮中，主要以闻思修的法轮为主，通过讲经听法的方式来维护、弘扬和发展包括三藏和六续在内的所有圣教。在青普等三处修行地，主要以舍弃世俗、禅定的法轮为主，通过修行的方式来维护证悟之教。因此，在这片雪域，如太阳般照耀着珍贵的胜者之教的经教和证教，涌现了许多精通且证悟的持教大德，他们的足迹遍布整个大地。此后，在拉萨穆迪赞布和君主热巴巾二世在位期间，他们继承了祖先的传统，继续翻译以前未完成的译作，并对已翻译的作品进行校对，通过敕令确定下来，为佛教做出了卓越的贡献。就这样，从国王托热年谢开始，到君主热巴巾为止，被称为十三代幸福王朝。
English
During that time, the Khenpo Zhiwa Tsho of Zahor and the Second Buddha, Guru Padmasambhava of Oddiyana, were invited. The great teacher subdued all the powerful gods and demons of Tibet under oath and blessed the land. Samye Unchanging Spontaneous Temple was built and consecrated. Khenchen Zhiwa Tsho first ordained and fully ordained Ba Tri Zhi, Ba Salnang, Pagor Vairocana, Nganlam Gyalwa Choyang, Ma Rinchen, Khon Lu'i Wangpo, and Lasum Gyalwa Jangchub seven people, and named them Pel Yang and Yeshe Wangpo, etc., known as the Seven Disciplined Ones, and laid the foundation of the doctrine. Thereafter, from the noble land of India, the great teacher Shantigarbha, the mantra holder Dharmakirti, Chandrakirti, Shiwai Lha, Jinamitra, Dana Shila, Sarvajna Deva, Kamalashila, Vimala Mitra, and other one hundred and eight great pandits were invited. Translators Ka, Chok, and Zhang, Nub Namkhai Nyingpo, Gnyak Jñana Kumara, and others translated all the scriptures and treatises of the cause and effect vehicles, and spread them in Tibet. At that time, in the three Dharma wheels such as glorious Samye, the wheel of reading, hearing, and thinking was mainly held, and all the teachings of the scriptures, including the three pitakas and the six tantras, were maintained, promoted, and developed through the method of teaching and listening. In the three practice places such as Chimpu, the wheel of renunciation and meditation was mainly held, and the teachings of realization were maintained through the method of practice. Therefore, in this snowy region, the precious teachings of the Victorious Ones, both scriptural and realized, shone like the glory of the sun, and many learned and accomplished holders of the teachings emerged, their footprints spread throughout the great earth. Thereafter, during the reign of Lhasé Mutik Tsenpo and the ruler Ralpachen II, they inherited the tradition of their ancestors, continued to translate the unfinished translations of the past, and proofread the translated works, and established them by decree, making outstanding contributions to the Buddha's teachings. Thus, from King Tho Ri Nyen Shal to the ruler Ralpachen, they are called the Thirteen Happy Dynasties.
Chinese
莲花非常盛开。此外，在新旧所有智者和成就者如顶饰之宝般存在的无与伦比的大智者荣宗曲吉桑波、全知桑耶巴、阿里班禅、大掘藏师久美多杰、大译师达玛师利等历代大师，也以惊人的大毅力，承担起讲、辩、著的重任，延续了佛陀的教法，特别是内续三部等的传承命脉。因此，现在我们能够稍微运用这些法，应该知道这完全是这些圣者的恩德。稍微讲述了他们建立教法的方式后，现在按照九乘次第的道次第，本应像流水般依次记录别解脱戒、菩提心戒、密咒戒三者的上师传承传记，但如果那样记录，篇幅会变得非常庞大，因此为了避免繁琐，仅以章节形式粗略地进行归纳，分为三部分。首先，关于教法的根本——别解脱戒的律传承，现在有两种传承：喀且派和下律派。这里，后者是宁玛派的传承：圆满正等觉佛陀、舍利子、佛子罗睺罗、婆罗门罗睺罗、圣者龙树、论师乐贤、吉祥隐、智藏、堪布寂护、惹那巴、藏饶赛、拉钦贡巴饶赛、鲁梅楚臣西饶等依次相传，直至我等的堪布，为了意义而提及名号：图丹贝玛嘉贝尼杰华桑波的尊前。第二，关于大乘菩提心的传承，有三种方式：甚深见传承：本师佛陀、佛子文殊、怙主龙树、月称等；广大行传承：圆满正等觉佛陀、弥勒菩萨、圣者无著、智者世亲等；甚深与广大传承：文殊菩萨至寂天、厄拉达日等。如此这般，三种传承方式都传至全知法王龙钦巴。
English
The lotus has become exceedingly abundant. Furthermore, in the intervening times, the unparalleled great scholars who were like the jewels on the crowns of all the wise and accomplished masters, both new and old, such as Rongzom Chokyi Zangpo, the Omniscient Samyepa, Ngari Panchen, the Great Treasure Revealer Gyurme Dorje, the Great Translator Dharmashri, and others who appeared in succession, also with amazing great perseverance, took upon themselves the burden of teaching, debating, and writing. Thus, they continued the lifeblood of the Buddha's teachings in general, and in particular, the transmission of the three Inner Tantras, etc. Therefore, we should know that the fact that we can use these teachings even a little bit nowadays is solely due to the kindness of these holy beings. After briefly describing how they established the teachings, now, according to the order of the nine vehicles' stages of the path, it would be appropriate to record the biographies of the lineage masters of the Pratimoksha, Bodhisattva, and Mantra vows in order, like a flowing river. However, if it were recorded in that way, the volume of the text would become extremely large. Therefore, to avoid prolixity, I will only roughly summarize it in sections, dividing it into three parts. First, regarding the lineage of the Pratimoksha vows, which are the foundation of the teachings, there are currently two lineages: the Kashmiri tradition and the Lower Vinaya tradition. Here, the latter is the lineage of the Ancient Translation School: the Perfectly Complete Buddha, Shariputra, the Son Rahula, the Brahmin Rahula, the Noble Nagarjuna, the Master Lekdenjey, Pal She, Yeshe Nyingpo, Khenchen Shantarakshita, Ba Ratna, Tsang Rapsel, Lachen Gongpa Rapsel, Lume Tsultrim Sherab, and so on, in succession, up to our Khenpo, whose name is mentioned for the sake of meaning: Thupten Pema Gyepai Nyinjed Pal Zangpo. Second, regarding the lineage of the Mahayana Bodhicitta, there are three ways: the lineage of the profound view: the Teacher Buddha, the Prince Manjushri, the Protector Nagarjuna, Chandrakirti, etc.; the lineage of the vast conduct: the Perfectly Complete Buddha, the Regent Maitreya, the Noble Asanga, the Wise Vasubandhu, etc.; and the lineage of the profound and vast: from Manjushri to Shantideva, Ela Dhari, etc. Thus, all three ways of transmission descended upon the Omniscient King of Dharma, Longchenpa.
Chinese
之后依次是，至尊上师，胜者之子，无边利他光芒直至之间。第三，关于密咒金刚乘的成熟解脱道之传承，在四部或六部续部中，属于事续部的，从赤松德赞开始，被赞誉为藏地诸王的意修本尊，善逝药师八尊仪轨的传承是，从无等大能仁开始，文殊，寂护，赤松德赞，王子萨丹列等，以及光芒无垢和圣顶髻无垢五尊仪轨二者，也如前法王一样，之后是穆尼赞布，萨丹列，拉杰藏玛等依次直至至尊上师。行续金刚手灌顶和瑜伽续，即彼显现清净之传承，如密集续中所述。于无上瑜伽部中也有三类，第一，关于玛哈瑜伽，身续吉祥一切佛平等和合空行幻化胜乐是，从吉祥普贤王如来开始，五部佛，秘密主，离查威玛拉基提，因扎菩提（Indrabhūti），邬波拉匝（Uparāja），咕咕拉匝（Kukkurāja），穆迪达（Mudita）等直至至尊上师。于阎魔敌嬉戏续部中，文殊玛茹策红色和黑敌等之轮是，从遍主金刚持大士开始，吉祥阎魔敌，秘密主金刚手，文殊友，之后降旨三尊之传承，各自引导方式略有不同，无论如何皆由努钦父子依次相传至至尊上师。于吉祥黑汝嘎嬉戏续部中，真实九面十三尊之轮是，从导师普贤王如来开始，金刚萨埵，喜金刚，文殊友，尸林乐，佛密，尼泊尔吽，莲花生，虚空藏等依次相传至至尊上师。于金刚橛嬉戏续部中，觉姆派，国王派，妃派，纳南派等众多传承，各种传承融合之精要，即是名为金刚橛若派之法，从普贤王如来至噶玛黑汝嘎，达那桑克里达（དྷ་ན་སམ་ཀྲྀ་ཏ，梵文：धनसंकृत，dhana-saṁkṛta，财施），莲花生，卡钦措嘉，吉祥
English
Then, in order, it goes up to Je Lama, the son of the victorious ones, Gyalwai Sönam, and Gyenpen Taye Özer. Thirdly, regarding the lineage of the ripening and liberating path of Secret Mantra Vajrayana, among the four or six tantra classes, it is placed in the action tantra. Starting from Trisong Detsen, it is praised as the heart commitment of the Tibetan kings. The lineage of the ritual of the eight Sugata Medicine Buddhas is: From Unexcelled Great Sage, Manjushri, Shantarakshita, Trisong Detsen, Prince Sadnalegs, etc., and the two rituals of the five deities of Stainless Light and Noble Stainless Crown, also like the previous Dharma King, then Muni Tsenpo, Sadanleg, Lhasé Tsangma, etc., in order up to Je Lama. The empowerment of the action tantra Vajrapani and the lineage of the yoga tantra, that is, the pure appearances themselves, are as explained in the context of the Compendium Tantra. Among the three classes of Anuttarayoga Tantra, first, regarding the Maha Yoga section, the body tantra, the glorious union of all Buddhas, the Dakini Illusion Peaceful Blissful One, is: From the glorious Samantabhadra, the Buddhas of the five families, the Lord of Secrets, Licchavi Vimalakirti, Indrabhuti, Uparaja, Kukuraja, Mudita, etc., up to Je Lama. In the Yama-like Play Tantra, the circle of Manjushri Marutse Red and Black Enemy, etc., is: From the all-pervading Vajradhara, the glorious Yamantaka, the Lord of Secrets Vajrapani, Manjushri Mitra, then the lineage of the three who received the command, although there are slight differences in the way they are guided, in any case, it is transmitted in order from Nubchen father and son to Je Lama. In the glorious Heruka Play Tantra, the circle of the nine-faced, thirteen-deity Yangdak is: From the teacher Samantabhadra, Vajrasattva, Garab Dorje, Manjushri Mitra, Rolang Dewa, Sangye Sangwa, Nepali Hungdze, Padmasambhava, Namkhai Nyingpo, etc., in order up to Je Lama. In the Phurba Play Tantra, the Jomo tradition, the King tradition, the Consort tradition, the Nanam tradition, etc., are many lineages, the essence of the combination of various lineages, known as the Phurba Rog tradition, from Samantabhadra to Karma Heruka, Dhana-saṁkṛta (དྷ་ན་སམ་ཀྲྀ་ཏ，梵文：धनसंकृत，dhana-saṁkṛta，Generosity), Padmasambhava, Kharchen TsoGyal, Glorious