Chinese
如“决定正义之义，种种亦善分别”所说，无著兄弟出世，无著以足从至尊弥勒处亲闻弥勒五法，并造《五事》、《二集》。其弟世亲造《八事差别》等，合称与弥勒有关之二十法，开创瑜伽行唯识宗。此外，追随龙树论师，持有甚深中观之宗，圣天、佛护、月称等，以及追随无著父子，持有瑜伽行宗者，陈那、法称、旃扎罗果弥等，这些博学且成就的大德们，以讲修事业之三轮，如何利益了佛陀的教法，这些都应从其他地方广为了解。密宗无上续部为主的持明咒藏，是导师在奥明净土宣说后，将不属于自己的三族姓尊，五部眷属的空行母，以及后世具有法眼的众生等，作为教法不灭的种子而交付，如《大象极喜之分别续》中说：身语意之化身三族姓尊，交付于彼是三界之明灯。五部眷属之空行母四众，交付于彼是密咒之护法。往昔串习具有法眼之众生，交付于彼是教法之弘扬。如是。此后，三族姓尊最初在天、龙、夜叉各自的处所如何弘扬密咒教法呢？具足智慧自在的文殊童子，为了与诸天之身和心相应，为天众具名善护说了此法。之后依次传给：梵天宝光、梵天生主、梵天度脱一切、梵天顶髻执持，天帝释迦等，与十万眷属一起获得了殊胜成就，从而在天界弘扬了教法。
English
As it is said, "The meaning of deciding what is right, and also distinguishing various aspects well," the brothers Asanga appeared. Asanga personally heard the Five Treatises of Maitreya from the venerable Maitreya and composed the Five Sections and the Two Compendiums. His younger brother Vasubandhu composed the Eight Treatises on Differentiation, etc., which are known as the Twenty Dharmas related to Maitreya, and established the Yogachara-Cittamatra school. Furthermore, following the teacher Nagarjuna, they upheld the tradition of the profound Madhyamaka, such as Aryadeva, Buddhapalita, Chandrakirti, etc., and following the father and son Asanga, they upheld the tradition of Yogachara, such as Dignaga, Dharmakirti, Chandragomin, etc. How these great scholars and accomplished beings, who were free from disputes, benefited the Buddha's teachings through the three wheels of teaching, practice, and activity, should be widely learned from other sources. The Vidyadharas of the Secret Great Unexcelled Tantra, which is the main category of tantras, are those to whom the Teacher, after teaching in Akanishta, entrusted the lineage as the seed for the non-extinction of the teachings to the three families of bodhisattvas who are not different from himself, the dakinis of the five families of retinues, and future beings with the eye of Dharma. As it is said in the Tantra of the Chapter of the Elephant's Great Delight: "The emanations of body, speech, and mind, the three families of lords, entrusting to them is the lamp of the three realms. The four classes of dakinis of the five families of retinues, entrusting to them are the protectors of secret mantras. Beings with the eye of Dharma who have practiced in the past, entrusting to them is the flourishing of the teachings." Thus it is. From then on, how did the three families of bodhisattvas initially spread the secret mantra teachings in the respective places of gods, nagas, and yakshas? The youthful and beautiful Manjushri, the lord of wisdom, in accordance with the bodies and minds of the gods, taught the god Grakden Chokyong. Then, in succession, it was transmitted to Brahma Ratnoloka, Brahma Prajapati, Brahma Sarvatrata, Brahma Ushnishadhara, Indra, etc., and together with a hundred thousand retinues, they attained supreme accomplishment, thus flourishing the teachings in the realm of the gods.
Chinese
成为了。 慈悲之主观世音菩萨，具有甘露药之身，与龙族的身心相应，为龙王颈黑者宣说。之后依次为龙女调伏母、调伏众、龙悦意喜、龙王坚固者等宣说，连同十万眷属安置于持明者之地，使教法在龙族之地兴盛。 具大力之主金刚手，具有忿怒降伏之身，与夜叉的身心相应，为夜叉普贤宣说。之后依次为夜叉金刚手，星箭面等辗转相传，连同十万眷属前往金刚持之地，使教法在夜叉之地弘扬。 之后此教法如何在人间广为人知的情况是： 《经·意趣授记》中说：“于因生信因之法，法轮善转已作讫，金刚乘之近道一，未来时中将出现。” 意为普遍授记未来时将出现果金刚乘。具体来说，在何时、何人、何处、以何种方式显现呢？ 《总经》中说：“我从此不现之后，年为八与十二时，天处三处所称者，教法心要殊胜一，瞻洲东方之边境，人中具慧有缘者，国王名为扎者处，先兆景象显现已，猛烈者之顶峰上，友之菩萨劣身相，楞伽之主等众前，金刚手将显现之。” 如是，导师殊胜化身示寂后二十八年时，天有名声具护，龙坚固者，夜叉星箭面，罗刹智慧方便，人类持明者离车毗无垢称，此五位具种姓之贤善者，在各自的处所进入内在真实安住，从彼起立，见到世界如黑暗般，知晓导师已逝。聚集之处如何呢？如是说：“顶上有技艺之王，面上白岩犬蹲踞，狮子于空中
English
It became. Lord of compassion, Avalokiteśvara, possessing the body of nectar medicine, in accordance with the body and mind of the nagas, spoke to the naga king Black-necked. Then, in order, to the naga maiden Taming Mother, Taming All, Naga Delightful Joy, Naga King Steadfast, and so on, together with a hundred thousand retinues, he placed them in the land of the vidyadharas, and made the teachings flourish in the land of the nagas. The lord of power, Vajrapani, possessing the body of wrathful subjugation, in accordance with the body and mind of the yakshas, spoke to the yaksha Kuntuzangpo. Then, in order, through the yaksha Vajrapani, Star Arrow Face, and so on, passing down through the lineage, together with a hundred thousand retinues, he went to the land of Vajradhara, and made the teachings flourish in the land of the yakshas. Then, how did these teachings become widely known in the human realm? It is said in the Sutra of Intention and Prophecy: "Having generated faith in the cause, the wheel of the Dharma of the cause, having been well turned, one near path of the Vajra Vehicle, will appear in the future." This means that it is a general prophecy that the Fruit Vajra Vehicle will appear in the future. Specifically, at what time, to whom, in what place, and in what manner will it appear? The General Sutra says: "After I am no longer visible from here, when the years are eight and twelve, in the three places known as the abode of the gods, one supreme essence of the teachings, in the eastern border of Jambudvipa, that fortunate one among humans with intelligence, to the king named Za, a premonitory vision having appeared, on the peak of the Fierce One, the inferior form of the bodhisattva friend, to the lord of Lanka and others, Vajrapani will appear." Thus, twenty-eight years after the supreme teacher's incarnate body passed into nirvana, the god Famed Protector, the naga Steadfast, the yaksha Star Arrow Face, the rakshasa Wisdom and Means, the human vidyadhara Licchavi Stainless Fame, these five noble lineage holders, having entered into inner true abiding in their respective places, arose from that and, seeing the world as if in darkness, knew that the teacher had passed away. Where is the place of assembly? It is said: "On the peak dwells the king of skill, on the face a white rock dog crouches, a lion in the sky
Chinese
以舞姿装饰。 药草八根生于根部。 不会被扰乱之疾病所胜。 头顶是迦兰陀迦。 二人独自安住。 具宝藏者易于有缘者通行。 无缘者无法逃脱。 具有这些特征的楞伽国，在具有强烈或铁陨石的山顶上，各自以神通之力前往。 “唉，唉，世界虚空！ 当导师的明灯之光熄灭时， 世界的黑暗将由谁来驱散？” 念诵了二十三个这样的悲痛之词。 秘密主亲自显现， 对圣妙五部等大多数持明者集会， 再次复述了先前在奥明等地所讲的密咒续部。 所有这些都被罗刹智慧方便者用珍贵黄金书页，以毗琉璃的熔液书写下来，并以禅定的力量， 将这无尽的宝藏，以七重封印封入虚空宝库。 那时，由于那加持力，萨霍拉国王扎拉出现了七个奇妙的梦兆： 身语意象征融入， 珍贵经卷降临， 进行佛法辩论， 众人宣告为神圣， 举行盛大供养， 珍宝如雨般降下， 佛陀在地上授记。 就像这样。 与梦兆相符，国王的宫殿上出现了一肘高的金刚手像， 以及《一切佛陀瑜伽》等众多大续部的经卷降临。 之后，国王检查了这些经卷，却不明白其中的含义。 于是宣告：“世间有谁能理解这些符号？” 听说萨霍尔国王乌帕拉扎智慧渊博，便向他请教，但他也不明白其中的含义。 之后，向导师咕咕拉扎请教， 他领悟了金刚萨埵现身的章节，通过修持，金刚萨埵显现，并预言续部的含义将由秘密主亲自向国王揭示。 于是，经卷被归还。 之后，国王亲自修持金刚萨埵现身的章节和金刚手像。
English
Adorned with dancing postures. Eight medicinal herbs grow from the root. Cannot be overcome by diseases of disturbance. On the crown of the head is Kalandaka. Two people dwell alone. Those with fortune easily pass through the treasury. Those without fortune cannot escape. The mountain in the land of Lanka, possessing these characteristics, with its strong or meteoric iron peak, they went to it by their own miraculous powers. "Alas, alas, the expanse of the world! When the light of the Teacher's lamp fades, Who will dispel the darkness of the world?" Having uttered twenty-three such words of lamentation, The Lord of Secrets himself appeared, To the assembly of vidyadharas, including the five sacred networks, etc., He repeated and spoke the tantric sections of secret mantras that had been taught in Akanishta and other places before. All of these were written down by the rakshasa Lodro Thabden (Intelligence and Means), on precious golden leaves with molten lapis lazuli, and through the power of samadhi, He sealed this inexhaustible treasure with seven seals in the treasury of the sky. At that time, due to that blessing, King Dza of Sahora had seven wonderful dream signs: The embodiment, speech, and mind merged, Precious scriptures descended, Engaging in Dharma debates, Everyone proclaimed it sacred, Grand offerings were made, Precious jewels rained down, The Buddha prophesied on the ground. Like that. In accordance with the dream signs, a cubit-high statue of Vajrapani appeared on the roof of the king's palace, And many scriptures of great tantric sections such as the Sarva Buddha Samayoga descended. After that, the king examined the scriptures but did not understand their meaning. So he proclaimed, "Who in the world can understand these symbols?" Having heard that King Uparaja of Zahor was very wise, he consulted him, but he also did not understand the meaning or the symbols. After that, he consulted the teacher Kukkuraja, He realized the chapter on the vision of Vajrasattva, and through practice, Vajrasattva appeared and prophesied that the meaning of the tantras would be revealed to the king himself by the Lord of Secrets. So, the scriptures were returned. After that, the king himself practiced the chapter on the vision of Vajrasattva and the statue of Vajrapani.
Chinese
依靠此精进修持并祈祷后，金刚萨埵显现，说道：“你的导师是秘密主，他将成为导师。”听到此话后，生起极大的欢喜，并精进修持。不久，秘密主亲自显现，赐予了圆满一切乘的灌顶，并开示了续部的意义。他听从了“向离车族的无垢称询问词句的教法”的授记。按照秘密主的教言，将十八部大续部各自区分开来，传授给导师咕咕ra扎，他传授给因扎菩提，他传授给僧哈ra扎，他传授给邬巴ra扎，他传授给公主郭玛德维，他们各自带着眷属前往金刚持的处所。如同《佛陀秘密道次第》中所说：“秘密主亲自降临后，在天、龙、夜叉、罗刹和具有善缘的人聚集之处，如自在天所授记之时，王子瑞格坚的征兆显现，通过关联，现象得以显现证悟，心的修持得以显现证悟，通过那扇门修持那本身，从那获得教法的成就，从那以究竟的精华增长，从那实现愿望的想法，在那与渴望的神相见，从那在金刚座之上，在赡部洲东方的方位，在那珍宝庄严的宫殿里，在那吉祥的房间里，咕咕ra扎、因扎菩提和僧哈、邬巴ra扎，以及公主郭玛德维等，获得幻化网的灌顶后，显现修持荟供轮坛，显现前往金刚持的处所。”与之相似，《合修大疏》中也说：“化身逝世后的时代，胜者的秘密教言在赡部洲显现，在王宫中供养眼根，欢喜、恭敬、赞叹、善视，未见征兆，慈悲的关联力量，被称为持有秘密咒，坚定地持有，请求观看经函，幻化明点空性的坛城论典，成就者殊胜的天神授记，金刚乘的各种论典的边际，如诸位圣者所传授的，不违背地良好地汇集并善加阐释，疏
English
Having relied on this and diligently practiced and prayed, Vajrasattva appeared and said, "Your teacher is the Lord of Secrets; he will become the teacher." Hearing this, he felt great joy and diligently practiced. After a while, the Lord of Secrets personally appeared, bestowed the empowerment that perfects all vehicles, and explained the meaning of the tantras. He listened to the prophecy, "Ask the Licchavi Vimala Kirti for the teachings of the words." According to the instructions of the Lord of Secrets, he divided the eighteen great tantra sections separately and taught them to the master Kukuraja. He taught them to Indrabodhi. He taught them to Simharaja. He taught them to Uparaja. He taught them to Princess Gomadevi, and they went to the place of Vajradhara with their respective retinues. Similarly, in the "Buddha's Secret Path Stages," it says: "After the Lord of Secrets personally descended, in the assembly of gods, nagas, yakshas, rakshasas, and fortunate beings, at the time when the powerful one prophesied, the signs of Prince Rigdzin appeared. Through connection, phenomena were manifestly realized. The practice of the mind was manifestly realized. Through that door, that itself was accomplished. From there, the accomplishment of the teachings was obtained. From there, it increased with the essence of ultimate meaning. From there, the desired thoughts were fulfilled. There, the desired deity was met. From there, on the Vajra Throne, in the eastern direction of Jambudvipa, in that precious and excellent palace, in that auspicious house, Kukuraja, Indrabodhi, Simha, Uparaja, and Princess Gomadevi, etc., having obtained the empowerment of the net of illusion, manifestly accomplished the mandala of the assembly, and manifestly went to the place of Vajradhara." Similarly, in the "Great Commentary on Co-emergence," it also says: "In the era after the passing of the incarnate body, the secret teachings of the Victorious One appeared in the land of Jambudvipa. In the royal palace, offerings were made to the eye lineage. Joyful, respectful, praising, and looking well, the signs were not seen. The power of compassionate connection is known as holding the secret mantra. Holding it firmly, he requested to see the scriptures. The text of the mandala of illusion, bindu, and emptiness, the accomplished and supreme deity prophesied. The boundaries of the various systems of the Vajrayana, as the instructions of the holy ones, without contradiction, were well gathered and excellently explained, commentary.