Chinese
无疑，这位尊者必定会庇护此地。不仅如此，对于隐秘之法，证得无碍智慧的持明·绛曲多吉和炯奴·哲美达夏等也曾预言他是掘藏师·吉岭巴的真实化身。此外，当这位圣者前往无诤掘藏师贝玛·卓度乍的座席嘉托扎嘎时，在那里的托让卡，尊者在显现中听到空行母以清晰的方式说出一些话，并在那里结束。因此，他确信这是大掘藏师的化身，并听取了许多成熟解脱的教导。同样，在佐钦秋吉化身仁波切·麦久南卡多吉的住所地的授记文中也说：“此地附近，装饰精美的小屋中，贝若的化身，苦行瑜伽士，与之结缘者，将被引导至极乐净土。”此外，在《上师意集》的授记封印中，也清楚地说明了这位圣者所前往的法脉。首先，由于追随莲花生大师和全知者智美沃赛等智慧身，因此获得了意义传承的加持，并且龙钦心髓的秘密宝藏开启者，噶尔的自在者，持明·吉美林巴，或名为让炯多吉·钦哲沃赛，他被预言为《上师意集》之法的持有者。正如所说：“南方名为沃赛的化身，以甚深心髓之法引导众生，与之结缘者将被抛向持明净土。”此外，尊者的心子，在多康地区持有教法胜幢的成就自在者吉美钦列沃赛也说：“东方名为沃赛，具足慈悲者，事业奇妙，具足智慧和博学，持有开启心之秘密宝藏的教导，将成为弘扬佛法的助伴。”因此，他被赞誉为龙钦心髓的法主和弘扬者，龙钦巴的象征性语言，虚空藏的法类，龙钦心髓之法的持有者。
English
Undoubtedly, this venerable one will surely protect this place. Moreover, Rigdzin Jangchub Dorje and Jönnu Drime Zlasha, who have realized unobstructed wisdom regarding hidden dharmas, have also prophesied him to be the unerring incarnation of Tertön Glingpa. Furthermore, when this holy being went to Gyato Drakar, the seat of the non-controversial Tertön Pema Drodul Tsal, at Torangkar there, in the vision of that venerable one, he heard a Dakini of Zhingkye speaking in a clear manner and leaving it there. Therefore, he was convinced that he was the incarnation of the great Tertön and listened to many teachings of maturation and liberation. Similarly, in the prophecy of the residence of Dzogchen Chokyi Tulku Rinpoche Migyur Namkhai Dorje, it is said: "In a small, beautifully decorated hut near this place, an ascetic yogi who is an emanation of Vairo, whoever connects with him will be led to the Sukhavati pure land." Furthermore, in the prophecy seal of Lama Gongpa Düpa, it is also clearly stated the Dharma lineage to which this holy being will go. First, by following the wisdom bodies of Guru Padmasambhava and Kunkhyen Drime Ozer, etc., he received the blessing of the meaning lineage, and the one who opened the secret treasury of Longchen Nyingtik, the master of Gar, Rigdzin Jigme Lingpa, or known as Rangjung Dorje Khyentse Ozer, he was prophesied to be the holder of the Dharma of Lama Gongpa Düpa. As it is said: "The incarnation named Ozer in the south, guides beings with the profound essence of Nyingtik Dharma, whoever connects with him will be thrown into the Vidhyadhara pure land." In addition, Jigme Trinley Ozer, the heart son of that venerable one, the accomplished master who holds the victory banner of the teachings in the direction of Dokham, also said: "The one named Ozer in the east, the compassionate one, his activities are wonderful, endowed with wisdom and erudition, holds the teachings that open the secret treasury of the heart, will be fortunate to be a companion in spreading the teachings." Therefore, he is praised as the lord of the Dharma and the propagator of Longchen Nyingtik, the symbolic language of Longchenpa, the Dharma class of the Treasury of Space, the holder of the Dharma of Longchen Nyingtik.
Chinese
那么，这位圣者会如何出现传承法脉的弟子呢？根本的眷属弟子具有强大的力量：六位佛陀兄弟和四种金刚血统：从东方会出现像右旋海螺一样的人，他将宣扬名声并弘扬佛法。从南方会出现弟子，就像堆积如山的稻谷一样，他将增加所需的物品、食物、财富和享受。从西方会出现像红色和黄色莲花交织在一起的人，他将成为持有无垢实修方式的弟子。从北方会出现像铁橛一样的人，一些具有力量和能力弟子将会出现，他们将弘扬佛法并成办事业。等等，说了许多。特别地，四大金刚血统中，预言将从西方出现的就是这位尊者。当他在无上大密坛城中接受灌顶时，他的密名为智慧金刚贝若扎那力。无论从名字的含义、比喻还是出生地来看，都没有丝毫的错误。因此，由可靠的预言所证实，以及不分教派的伟大的善知识、具有法眼、具备三种清净智慧的人们，也四处散布赞美的鲜花，并以各种方式展现三种信心，因此，这位受到恭敬和尊重的圣者，出生在多康地区的中心地带，玛拉扎莫山岗的上部，从父系方面来说，他出生在一个拥有七代纯净血统、种姓和家族等各方面都很圆满的家族中。从小就具有非凡的智慧，毫不费力地就学会了文字的读写和词义等。特别是，在与尊者本人同一血统的大学者喇嘛门朗达吉处，他听闻了作为所有藏文语法基础的《三十颂》和《性入法》的根本释，以及诗镜和白算等共同的学问，以及全面阐释显密教法的《功德藏》的根本释等许多法要。大约在这个时候，持明吉美林巴
English
How will disciples who uphold the Dharma lineage appear for this holy being? The root retinue disciples possess great power: six Buddha brothers and four Vajra lineages: From the east will arise one like a conch shell swirling to the right, he will proclaim fame and spread the teachings. From the south will arise disciples, like a heap of piled-up grain, he will increase desired objects, food, wealth, and enjoyment. From the west will arise one like red and yellow lotuses intertwined, he will be a disciple who holds the practice of stainless accomplishment. From the north will arise one like an iron stake, some disciples possessing power and ability will appear, they will propagate the teachings and accomplish activities. And so on, much was said. In particular, among the four great Vajra lineages, the one prophesied to arise from the west is this very lord. When he was empowered in the great, unsurpassed secret mandala, his secret name was Rigpai Dorje Vairocana Tsal (wisdom vajra vairocana power). Whether from the meaning of the name, the analogy, or the place of birth, there is not even a particle of error. Thus, confirmed by reliable prophecy, and also by the great virtuous friends of all schools, those with the eye of Dharma, endowed with the three kinds of pure wisdom, who scattered flowers of praise in all directions, and in various ways displayed the three kinds of faith, this holy being who is revered and respected was born in the upper part of Dokham, the heartland of the earth, on the slopes of Marza Zalmogang. On the paternal side, he was born into a family with a pure lineage, caste, and clan that had been perfect for seven generations. From a young age, he possessed extraordinary innate wisdom, and he learned to read and write and understand the meaning of words with little effort. In particular, from the great scholar Lama Monlam Dargye, who was of the same lineage as the lord himself, he heard the Sumchupa and Tagjuk root texts and commentaries, which are the basis of all Tibetan grammar, as well as common subjects such as the Mirror of Poetry and White Calculation, and many teachings such as the root text and commentary of the Yonten Dzö, which fully explain the general doctrines of Sutra and Tantra. Around this time, Rigdzin Jigme Lingpa
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的真传弟子。 蒙受入愿菩提心的锻炼，证悟光明大圆满的境界。 尊贵的如虚空般的瑜伽自在者吉美嘉卫妙古，最初转法轮，以及缘起之门具足，共同与不共同的道次第总的方面。 特别是听闻大士修心方面的口传，以此为缘。 多劫串习菩提心的习气苏醒，生起定要从轮回中出离的决心，以及对众生强烈的慈爱，二者如互相竞争般无由自主地扰动自心。 从内心深处厌弃世间兴盛的圆满，将一切现世随顺的事务抛在脑后。 立誓今生要树立修行的胜幢，为了能同时成办自他二利，无论如何也要追随往昔成就者瑜伽自在者的足迹，心中一直怀有这样的愿望。 在林大成就者索南辛巴尊前，听闻进入佛法之门的所有内容，受持居士戒。 领受众多的成熟解脱的窍诀。 之后，当尊贵的上师衮奴吉美嘎巴桑波来到该地时，与之会面。 他认定其为掘藏师丹达林巴的化身，大译师堪布扎西嘉措的转世灵童，并举行了坐床和升座等仪式。 此时，从堪布吉美哦策处听受了宁玛续部十万颂，从德芒绕绛巴格勒嘉培处听受了菩提道次第广论等。 在那里听闻了成就自在法王利珍绛曲多吉的名声，心生向往，一心想要依止善知识。 对于亲戚和乡民们的劝阻和教诲等一概不听。 为了佛法，不惜忍受艰难困苦，其坚韧不拔的精神丝毫没有动摇，于是向东方进发。 逐渐到达了扎千亚龙白玛郭的修行圣地，三根本空行聚会的广阔处所。 在那里拜见了伟大的成就自在者，并尊为种姓之主。 尊者也
English
A true disciple. Having mastered the skill of aspiration and entering the Bodhicitta, and realized the view of the Great Perfection of Clear Light. The great glorious master of yoga like the sky, Jikme Gyalwai Nyugu, first turned the wheel of Dharma, and the door of dependent origination was complete, the general stages of the common and uncommon paths. In particular, due to hearing the oral instructions on the mind training of great beings. The habits of familiarizing oneself with the mind of enlightenment for many kalpas awakened. The mind that definitely arises from samsara, and the strong force of love for sentient beings, the two compete with each other and involuntarily disturb the mind. From the depths of my heart, I turned away from all the prosperity of worldly existence, and threw all the activities of this life behind me. Vowing to establish a victory banner of practice in this life, in order to accomplish the benefit of oneself and others together, one must follow in the footsteps of the previous accomplished yogis, and always have such a wish in mind. From the great accomplished Ling Sonam Jinpa, he heard all the entrances to entering the teachings, and received the vows of a layperson. Received many ripening liberation instructions. Then, when the venerable Lama Zhonnu Jikme Kalpa Zangpo came to that place, he met him. He recognized him as the reincarnation of Terdag Lingpa, the great translator Khenpo Tashi Gyatso, and performed enthronement and enthronement ceremonies. At this time, he heard the Nyingma Gyud Bum from Khenpo Jikme O-Tser, and the Lamrim Chenmo from De Mang Rabjampa Gelek Yar Pel. There he heard the fame of the accomplished Dharma King Rigzin Jangchub Dorje, and his heart was captivated, and he was eager to rely on a virtuous spiritual friend. He did not listen to any of the dissuasion and teachings of relatives and villagers. For the sake of the Dharma, he endured hardships, and his unwavering spirit did not waver, so he went to the east. Gradually, he arrived at the great gathering place of the three roots and dakinis, the practice site of Drakchen Yarlung Padma Kod. There he met the great accomplished master and revered him as the lord of the lineage. The master also
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以极大的慈爱摄受后，将所有成熟解脱的教导，如满瓶倾泻般毫无保留地给予，并说道：“我所拥有的利益他人的菩提心传承，希望你能持有。”说完，实际上已立为王位的继承者，并赐名为嘉瓦之子，他者无边光。此外，还给予了许多口头教诲和劝诫。特别地，无论修习生圆次第和念诵什么，都要与六度波罗蜜多不分离地修持，你的名字叫他者无边，要如名符其实一样，成为利乐的根本。并清晰地宣说了包含未来授记的内容。之后，从年轻的吉美嘎瓦桑波处，听闻了吉祥密集金刚的讲解，以及幻化寂怒的灌顶和教导等许多内容。此外，还从心子的各位大弟子处，听闻了一些拙火气脉的修法，那若六法，断法等深奥广大的教诲，从而修持瑜伽士的苦行，在康区的根本山或被称为五种姓圆满的墨曲尼达普，嘎贡森给扬贡，嘎迪谢吉普，以及被称为丹迪和扬迪的山中，依靠食精和拙火瑜伽作为助伴，修持甚深秘密无上的生圆次第，并一心专注于光明大圆满的要诀，从而获得了共同和不共同道的暖相。特别是，由于本元自性显现，在此期间也涌现出许多自发吟唱的金刚道歌。此外，还前往蒙古地区直至青海，以及中国峨眉山等所有圣地和修行地，仅仅进行修行，在居住期间，也对一些有缘分的弟子给予了成熟解脱的教导，并对所有聚集的信众宣说了许多业果之法，从而利益所化众生，特别是在嘉绒地区的擦卡和多钦等地，由这位尊者建立的寺
English
Having taken him in with great love, he gave all the instructions for ripening and liberation without any remainder, as if pouring from one full vase to another, and said, "I hope that you will hold this lineage of benefiting others' Bodhicitta that I have." Having said this, he actually enthroned him as the successor to the throne and named him Gyalwai Sönam, Zhenten Thaye Özer. In addition, he gave many oral instructions and admonitions. In particular, whatever you practice in the generation and completion stages and recitations, practice the six perfections inseparable, and your name is Zhenten Thaye, may you become the root of benefit and happiness, just as the name implies. He clearly stated the contents of the future prophecy. After that, from the young Jigme Kalpa Zangpo, he heard the explanation of the glorious Guhyagarbha Tantra, and many teachings such as the empowerment and instructions of the peaceful and wrathful deities of Magical Illusion. In addition, from the great sons of the heart, he heard some of the teachings on the Tummo root-channel, the Six Dharmas of Naropa, and Chö practices, and practiced the conduct of a great renunciate yogi. He relied on essence extraction and Tummo yoga as companions in places such as the Mugu Nida Cave, which is known as the root mountain of Kham or the perfection of the five families, Gagong Senge Yanggön, Kati Shelgyi Phukpa, and the mountains known as Danti and Yangti, and practiced the general practice of the two stages of the profound secret unsurpassed generation and completion stages. By focusing single-mindedly on the key points of the Great Perfection of Clear Light, he attained the heat signs of the common and uncommon paths. In particular, since the innate nature manifested, many spontaneous Vajra songs of experience also appeared during these times. In addition, he traveled to all the sacred mountains and practice places from the Mongolian region to Qinghai, and even to Mount Emei in China, and only practiced. During the times when he stayed there, he gave the instructions for ripening and liberation to some of the disciples who had karma and fortune, and also spoke many teachings on karma and its effects to the general assembly of devotees, thus benefiting the disciples. In particular, the monasteries established by this lord in Tsakha and Döchen in the Gyalrong area