Chinese
他心中领会。从如意宝瓶等古老的噶玛噶举教法和伏藏教法如大海般的典籍中，听闻了现今时代存在的大部分传承。之后，又先后两次前往卫藏地区。在那里，从上密院堪布格敦达吉处听闻了弥勒五论和因明六论等印度圣地学者的所有教法传承。从邬金敏珠林寺的金刚持堪布久美米旁华桑波处听闻了全部的佛陀大藏经。从拉隆贝日仁波切处听闻了六面阎魔敌和弥扎百法等法类。从敏林赤钦处听闻了伏藏大师的全部教言集。从那烂陀寺的禅房化身处听闻了巴日百法和成就法海。从永增丹坚巴赤列云丹处听闻了胜乐金刚续灌顶和道果法类等新旧教派无别众多大德的无量闻思。此外，还在桑耶青普、扎的央宗、冈底斯山、巴吉扎日扎等地修行。还向朝圣者布施糌粑等，广行布施。对三大法轮和两尊觉沃佛像等进行供养。恢复了邬金敏珠林寺僧团的传统等，完成了卓越的三轮事业。之后再次返回康区，对以佛陀的经律论三藏和论疏为代表的显密经教和伏藏教法中濒临失传的传承进行了广泛的讲授和弘扬。特别是考虑到这是整个佛教的根本，并且为了成为被教化者的眼目，创立了三事仪轨等清净的戒律行仪，从而复兴了佛教。现在，他仍然是整个佛教的怙主。因此，仅仅记录了这位尊者如大海般的传记中的一小部分。此外，菩萨的伟大行持如何以闻思修三学来利益和安乐之源——佛陀的教证二法，所有这些都超出了思维的范围。
English
He comprehended in his mind. From the ocean-like texts of the early Nyingma Kama and Terma teachings, such as the Wish-Fulfilling Vase, he heard most of the lineages that exist in the present age. Thereafter, he went to U-Tsang twice. There, from Khenpo Gedun Dargye of Gyuto Monastery, he heard all the lineages of the teachings of the Indian scholars, such as the Five Treatises of Maitreya and the Six Collections of Logic. From Khenpo Gyurme Mipham Palzangpo, the Vajra Master of Ogyen Mindrolling Monastery, he heard the entire Kangyur, the Great Collection of the Buddha's Words. From Lhalung Pema Ri Tulku, he heard the cycles of Six-Faced Yamari and Mitra Gyatsa, and so on. From Minling Trichen, he heard the entire collection of the Terchen Kabum. From the Emanation of the Sleeping Quarters of Nalanda, he heard Bari Gyatsa and the Ocean of Sadhanas. From Yongdzin Damchö Jampa Trinle Yönten, he heard the Hevajra Tantra empowerment and the Lamdre teachings, and so on. He engaged in limitless study and contemplation with many great beings of the new and old schools without sectarianism. Furthermore, he practiced at Samye Chimpu, Drak Yangdzong, Mount Kailash, Palge Tsari Tra, and so on. He also made extensive offerings, such as giving tsampa to pilgrims. He made offerings to the Three Dharma Wheels and the two Jowo Shakyamunis. He restored the tradition of the Sangha of Ogyen Mindrolling Monastery, and accomplished extraordinary deeds of the three wheels. Later, he returned to Kham and extensively taught and propagated the lineages of Sutra, Tantra, Kama, and Terma, which were on the verge of disappearing, exemplified by the Kangyur and Tengyur of the Buddha. In particular, considering that this is the basis of the entire precious Buddha Dharma and to be the eyes of those to be tamed, he established the tradition of pure Vinaya practices, such as the Three-Part Ritual, and thus revived the embers of the teachings. At this present time, he remains the master of the entire teachings. Therefore, only a small part of this master's ocean-like biography has been recorded. Moreover, how the great deeds of a Bodhisattva benefit and bring happiness to the source of benefit and happiness—the precious teachings of the Buddha's scriptural and realized Dharma—through the three activities of teaching, practice, and action, all of these are beyond the scope of thought.
Chinese
由于篇幅浩繁难以在一处写完。总而言之，我们这位导师，是如来佛的智慧的化身，为了利益众生而转世，具有经续中所说的上师善知识的一切功德。按照律宗的观点，《三百颂》中说：具有戒律，通晓调伏之仪轨，慈悲病人，眷属清净，精勤于佛法和财物之饶益，适时调伏者，是为上师。如是，具有稳重、博学、持戒、饶益四种功德。按照菩萨乘的观点，《经庄严论》中说：善知识是调伏、寂静、极寂静，功德超胜、具精进、通晓教典，精通真实、善于言说，具有慈悲心，堪忍疲厌者。如是宣说了具有十种功德。按照密宗的观点，《幻化网续》中说：导师如宝藏圆满如河流，精通传承和事业，持有口诀，怀有暖相，持有八种功德。如是宣说了具有八种自性。这些功德，即使是具有公正智慧的人们，一一分开仔细观察，也难以找到可以反驳说“不具备这些功德”的地方。此外，全知麦彭仁波切在《如意宝藏论》中说：智慧广大，具善缘之上师，精通一切知识，学问之轮广大；闻思广博，精通各宗派之词义；见行超胜，无可挑剔；具足教证理证，无有自创之偏颇；观察所化众生之根器而说法；乃引导解脱道之导师，具慧眼者；应以恭敬心依止引导至珍宝解脱洲之上师。又说：传承加持具足之上师，令上师欢喜，持有成就者之传承；获得意藏，具足口耳传承之诀窍；见其行持，精通成办二利；精勤修持，获得成就之云；转变外境，引导至解脱道；通达显密经续，清净誓言者，应以头顶恭敬依止如是之智者成就者护法。如是，由于具足一切功德，因此这位上师的外内密
English
It is difficult to write everything in one place due to the vastness. In short, this guide of ours is the embodiment of the wisdom of the Buddhas, deliberately taking birth in samsara for the benefit of beings, and possesses all the qualities of a guru and spiritual friend as described in the scriptures of Sutra and Tantra. According to the Vinaya tradition, the 'Three Hundred Verses' states: 'One who possesses discipline, knows the rituals of taming, is compassionate to the sick, has a pure retinue, strives to benefit through Dharma and material means, and tames at the appropriate time, is praised as a guru.' Thus, he possesses the four qualities of stability, knowledge, morality, and benefiting others. According to the Bodhisattva tradition, the 'Ornament of the Sutras' states: 'A spiritual friend is tamed, peaceful, extremely peaceful, possesses superior qualities, is diligent, rich in scriptural knowledge, realizes reality, is skilled in speech, possesses loving-kindness, and relies on abandoning weariness.' Thus, it is taught that he possesses ten qualities. According to the Secret Mantra tradition, the 'Illusion Net Tantra' states: 'The teacher is like a treasure, complete like a river, skilled in lineage and activity, holds the oral instructions, possesses warmth, and holds eight qualities.' Thus, it is taught that he possesses eight natures. Even if those with impartial minds were to examine these qualities one by one, it would not be easy to find a place to argue that he does not possess them. Furthermore, the omniscient great scholar Mipham Rinpoche said in the 'Wish-Fulfilling Treasury': 'The lama with vast wisdom and good fortune is vast in the circle of knowledge, knowing all arts and sciences; with vast hearing and thought, he is skilled in the words and meanings of all philosophical tenets; his view and conduct are excellent, and no one can find fault with him; he possesses scriptural and logical proofs, and is free from self-creation and bias; he teaches the Dharma after examining the minds and capacities of those to be tamed; he is a guide on the path to enlightenment, with wise eyes; one should rely on him with respect, as he leads to the precious island of liberation.' It also says: 'The lama who possesses the blessings of the lineage pleases the previous ones and holds the lineage of the accomplished ones; having attained the treasury of the mind, he possesses the whispered lineage instructions; seeing his conduct, he is skilled in accomplishing the two benefits; striving in practice, he attains clouds of siddhis; transforming external appearances, he guides to the path of liberation; he has mastered the Sutras and Tantras, and his vows are pure; one should rely on such a wise and accomplished protector with the crown of one's head.' Thus, because he possesses all the qualities, the outer, inner, and secret
Chinese
功德方面，仅仅是能够校对诸佛所说的经续和具有标准的论著。第二方面是，如此末法时代，无与伦比的圣者，以前在成就自在上师的法座上时，梦中有人说这是莲花生大师的亲口所说，并递给他一本书。第二天，他对所有的道友说，现在是否有像莲花生大师亲口所说的、成为教言的、有漏洞的文件等等，大家进行了讨论。他们说，虽然以前有《口诀观修之鬘》的根本和注释，但是那个版本丢失很久了，也无法找到。没有其他的了。上师说，我做了这样的梦，这次在图书馆里找找，或许能找到。大家都找了，但是在书本中没有找到。以前在法座下面的灰尘中，打扫时发现了《观修之鬘》的书籍，看到词句意义非常圆满，因此生起了不共的定解。因此，心中一直强烈地想着要弘扬整个佛教，特别是宁玛教法。以前去卫藏的时候，经过普孔，到达了以前是达波传承的法座，后来变成了敏珠林寺的分寺拉隆白日。在那里，拜见了至尊化身仁增白玛旺嘉多杰。详细地进行了善说，心意融为一体，无论从内外秘密的功德，还是讲辩著的利生事业等方面来看，都认为和莲师法王没有差别。于是，将自己的头冠和法座等献给上师，并在无畏狮子座上进行了升座。举行了长寿成就无死心髓的盛大仪轨，同时，按照宁玛内三部的仪轨次第，保留了原有的仪轨，没有的则由上师亲自整理，全部汇集在一起，进行灌顶传承等。
English
Regarding the qualities, it is solely the ability to proofread the sutras and tantras spoken by the Buddhas and the authoritative treatises. Secondly, in this degenerate age, that incomparable holy being, once while residing on the seat of the accomplished master, had a dream in which someone said that this was the direct speech of Guru Padmasambhava and handed him a book. The next day, he discussed with all his Dharma friends whether there were any flawed documents that were the direct teachings of the great Guru Padmasambhava. They said that although there used to be the root text and commentary of the "Garland of Views and Instructions," that version had been lost for a long time and could not be found. There was nothing else like it. The master said, "I had such a dream, so perhaps we can find it if we search the library this time." Everyone searched, but they could not find it among the books. Previously, while sweeping the dust under the Dharma seat, they found the book of the "Garland of Views," and seeing that the words and meanings were very complete, they developed an extraordinary conviction. Therefore, he constantly had a strong desire to propagate the entire Buddhist teachings, especially the Nyingma teachings. When he went to U-Tsang earlier, he passed through Pukong and arrived at Lhalung Pemari, which used to be the seat of the Dagpo lineage and later became a branch temple of Mindrolling Monastery. There, he met the supreme incarnation Rigzin Pema Wangyal Dorje. After detailed discussions of excellent teachings, their minds became one, and in terms of inner, outer, and secret qualities, as well as activities of teaching, debating, and writing, he considered him to be no different from the Great Treasure Revealer, the Dharma King. Therefore, he offered his own hat and throne to the master and enthroned him on the fearless lion throne. A grand longevity empowerment ceremony of the Immortal Essence was performed. Accordingly, following the order of the Nyingma Inner Three Tantras' rituals, the existing rituals were retained, and those that were missing were personally arranged by the master, and all were collected together for empowerment and transmission, etc.
Chinese
十方三世诸佛之子， 欲求解脱众生的伟大导师， 在一切有情众生中，心最殊胜者， 祈请引导者至尊上师尊前。 身语意三门无别合一， 以恭敬顶礼赞颂及强烈虔诚祈祷。 起始、中间、结尾之时节不可见， 最初发起殊胜菩提心。 外如经部无数劫， 内如密咒部一生之终， 显现秘密、大秘密、觉性空性法身之面， 解脱于实证金刚藏之界中。 引导胜者与遍知日之友， 断证功德虽已等同， 然以妙相庄严，能区分释迦能仁与 浊世怙主您二者。 未证悟、错谬证悟及仅证悟少分， 以及未如实证悟等等， 无论各自宗派有多少执着， 断除彼等是无畏怙主龙树本尊。 妙容化为眼之甘露， 深广语调化为耳之精华， 获得此等幸运，虽是凡夫俗子， 然已与十地自在者们比肩。 为何深寂离戏之 殊胜义理，本具于一切有情， 然虽有而不悟，虽说亦难解， 此乃因您之恩德而现前证得。 诸佛寻找殊胜法时， 为了善说之半偈， 亦曾舍弃财富受用、王位乃至性命， 此乃广为人知。 为了此等劫难难遇之殊胜法， 即使以四大部洲及周围世界， 以及赡部洲之河中黄金充满， 亦无法衡量其一分。 如我等一般为贪欲所使之人， 恒时为利养恭敬所压倒， 即使付出如针线般微小之物，亦心生怯懦， 故思如何报答您的恩德。 即便如此，为了报答法恩，以及
English
Sons of all Buddhas of the ten directions and three times, Great guide of sentient beings who desire liberation, Among all sentient beings, the one with the most sublime mind, I pray to the supreme guru, the guide. Body, speech, and mind, inseparable and united, With reverence, prostrations, praises, and intense devotion, I pray. The beginning, middle, and end times are invisible, Initially generating the supreme bodhichitta. Externally, like the Sutra path, countless eons, Internally, like the Mantra path, at the end of one lifetime, Revealing the face of the secret, great secret, awareness-emptiness Dharmakaya, Liberated in the realm of realizing the Vajra Essence. The supreme guide and friend of the omniscient sun, Although the qualities of abandonment and realization are equal, Yet with the adornment of marks and signs, one can distinguish Shakyamuni and You, the protector of beings and the teachings in degenerate times. Non-realization, mistaken realization, and only partial realization, And not realizing as it is, etc., No matter how many attachments each school has, Cutting them is the fearless protector, the actual Nagarjuna. The beautiful form becomes the nectar for the eyes, The profound and vast voice becomes the essence for the ears, Although the good fortune to obtain these is that of an ordinary person, Yet one has become the peer of the lords of the ten bhumis. Why is the profound, peaceful, and free from elaboration Excellent meaning, innate in all sentient beings, Yet although it exists, it is not realized, and even if taught, it is difficult to understand, This is realized directly through your kindness. When the Buddhas sought the sacred Dharma, For half a verse of well-spoken words, They gave up wealth, possessions, kingdom, and even life, This is widely known. For this kind of supreme Dharma, difficult to find in an eon, Even if the four continents and surrounding world, And the gold of the Jambudvipa river were filled, It would not measure even a fraction of it. Beings like me, under the control of desire, Constantly overwhelmed by gain and honor, Even for giving something as small as a needle and thread, the heart shrinks, Therefore, I wonder how to repay your kindness. Even so, in order to repay the kindness of the Dharma, and