Chinese
在成熟的道路上宣说，以及如何引导的方式，也在金刚橛愤怒忿怒续部中说：首先给予别解脱戒，然后对他们讲说声闻乘的法，之后给予菩提大戒，然后对他们讲说中观的法，最后给予果大乘的灌顶，宣说这个果续。如《喜金刚后品》的章节中说：首先应给予布萨，之后是十学处，然后对他们讲说分别说部，经部也是如此。之后是瑜伽行派，在那之后讲说中观，通晓所有密咒的次第后，之后讲说喜金刚。弟子恭敬地接受后，将会成就，对此没有怀疑。如是宣说。如同引导所化众生进入道路的次第一样安排。如圣者龙树所说：这个方法是圆满正等觉所宣说的，如同梯子的阶梯一样。在此，分为因乘和果金刚乘两部分。首先，在因乘中，教法的基础是别解脱律仪，依次如下：第一函（ཀ་པ་），别解脱戒传承祈请文，由阿旺洛桑嘉措所著，由洛钦和宗喀巴大师补遗。居家士后续仪轨《解脱道明灯》由不变金刚所著。受持斋戒仪轨《显明经义》由宗喀巴大师所著。出家根本仪轨《珍宝阶梯》，由达玛师利撰写，附带时辰表。圆满修习学处的三根本仪轨《通往解脱洲的大船》，由达玛师利撰写，附带确定时间的布萨的过午不食的表达方式的表格。比丘的别解脱经，根本说一切有部的律藏，由教师吉那弥扎和译师觉若·鲁坚赞翻译。关于现观道之根本的大乘发心仪轨方面：发愿和入行发心传承祈请文，由不变金刚撰写，由宗喀巴大师补遗。大乘中观宗的发心仪轨《佛子行
English
It is said on the path of maturation, and the way to guide them is also stated in the Vajrakila Wrathful Tantra: First, give the Pratimoksha vows, then teach them the teachings of the Shravaka Vehicle, then give the Great Bodhisattva Vows, then explain the teachings of the Madhyamaka to them, and finally give the empowerment of the Fruit Mahayana, and explain this Fruit Tantra. As it is said in the chapter of the Later Treatise of Hevajra: First, one should give the Uposatha, then the ten precepts, then explain the Vaibhashika to them, and the Sautrantika is the same. Then, the Yogachara, after that, explain the Madhyamaka, after knowing all the stages of mantra, then explain Hevajra. After the disciple respectfully receives it, he will achieve it, there is no doubt about this. As it is said. It is arranged in the same way as the order of leading those to be tamed into the path. As the noble protector Nagarjuna said: This method is taught by the perfectly enlightened Buddhas, like the rungs of a ladder. Here, it is divided into two parts: the causal vehicle and the resultant Vajrayana. First, in the causal vehicle, the basis of the teachings is the Pratimoksha Vinaya, in order as follows: Volume One (Ka pa): The Prayer for the Lineage of Pratimoksha Vows, composed by Ngawang Lobsang Gyatso, supplemented by Lotsawa and Je Tsongkhapa. The Householder Ordination Ritual "The Clear Light of the Path to Liberation" composed by Changmey Dorje. The Ritual for Taking the Fasting Vows "Clarifying the Meaning of the Sutras" composed by Je Tsongkhapa. The Basic Ordination Ritual "The Jewel Staircase", written by Dharma Shri, with a table of times. The Ritual of the Three Bases for Fully Training in the Precepts "The Great Ship for Crossing to the Island of Liberation", written by Dharma Shri, with a table of how to express the passing of the Uposatha at a fixed time. The Pratimoksha Sutra for Bhikshus, the Vinaya of the Mulasarvastivada, translated by the teacher Jinamitra and the translator Chokro Luyi Gyaltsen. Regarding the actual practice of the path of omniscience, the Mahayana Mind Training Rituals: The Prayer for the Lineage of Generation and Application of Bodhicitta, written by Changmey Dorje, supplemented by Je Tsongkhapa. The Ritual for Generating Bodhicitta according to the Mahayana Madhyamaka School, "The Bodhisattva's Way
Chinese
由善妙金刚所著。其中所讲的教诲是寂天论师所著的《入菩萨行论》，由班智达萨瓦吉那提瓦和译师贝才所翻译。第二，关于以方便为大的果金刚乘方面，一般而言，四部续部以内部细分的方式来区分，有不可思议的数量，无法在此一一衡量，但根据需要，按照各续部的经文数量来说，在《智慧金刚总集续》中说：“大瑜伽续部的名称有十二千”，如果广说，则数量无数。双运续部有六千。行续部有六千。事续部有四千。”这样说。而且，这只是粗略的说法，如果详细来说，仅在事续部的如来部中，《祥勇经》中说：“如来部的续部数量，有五百万和三亿。”同样，仅无上瑜伽部的续部，在《总集经》中说：“瑜伽续部的数量，确定为六亿。同样，瑜伽母续部的数量，据说有十六亿。”等等，说了无数，如果将这些简要归纳，可以归为外内密咒的两个次第。其中，外续又分为事行瑜伽三部。事续又从内部以部族的方式来区分，分为六个门。每个门中，又以部族的主尊和部族的主等来区分，有很多。这里，属于如来部主尊方面的续部经典，从中毫无错谬地提取出来的仪轨方面，有寂护论师的七善逝药师佛的供养仪轨。由阿旺洛桑嘉措整理成仪轨次第，名为《如意自在王》。第二函（kha pa la），有布顿仁钦珠所著的《无垢光明的坛城仪轨长寿之源》，以及《无垢光明坛城仪轨》的辅助仪轨，包括灌顶仪轨在内的《遣除黑暗日光显现》，以及《光明》
English
Composed by Zanggyur Melong Dorje. The teachings therein are the 'Entering the Bodhisattva's Way of Life' by the master Shantideva, translated by Pandit Sarvajna Deva and the translator Pel Tsek. Secondly, regarding the Great Method, the Resultant Vajrayana, generally, the four classes of tantras are divided internally, with an inconceivable number, so it is impossible to measure them all here. However, according to the need, as the scripture count of each tantra class is explained, in the 'Wisdom Vajra Condensed from All Tantras,' it says, 'The names of the Great Yoga Tantras are twelve thousand,' and if explained extensively, they are countless. The Kriya Tantras are six thousand. The Charya Tantras are six thousand. The Yoga Tantras are four thousand.' It is said. Moreover, that is just a rough estimate, but in detail, even within the Tathagata family of the Kriya Tantras alone, in the 'Strong Army Sutra,' it says, 'The extent of the tantra classes of the Tathagata family is five hundred thousand and three hundred million.' Similarly, even the tantras of Anuttarayoga alone, in the 'Compendium of Origins,' it says, 'The extent of the Yoga Tantras is definitely six hundred million. Likewise, the number of Yogini Tantras is said to be sixteen hundred million.' And so on, it is said immeasurably. If these are summarized, they can be gathered into the two stages of outer and inner mantra. Among these, the outer tantras are divided into the three categories of Kriya, Charya, and Yoga. The Kriya Tantras are further divided internally by family, becoming six doors. Each of these is further divided by the main deity of the family and the lord of the family, etc., so there are many. Here, regarding the ritual aspects extracted without error from the tantric scriptures belonging to the main deity aspect of the Tathagata family, there is the offering ritual of the Seven Sugata Medicine Buddhas according to the system of Shantarakshita. Ngawang Lobsang Gyatso arranged it into a ritual order, called 'Wish-Fulfilling Sovereign.' Volume Two (kha pa la), contains the 'Nectar Arising, the Mandala Ritual of Immaculate Light' composed by Buton Rinchen Drup, and the supplementary ritual of the 'Immaculate Light Mandala Ritual,' including the empowerment ritual, 'Dispelling Darkness, Manifestation of the Sun,' and 'Light.'
Chinese
由夏鲁巴·索乔所著的《无垢坛城仪轨补遗灌顶仪轨甘露之流》。名为《顶髻无垢五尊仪轨如意宝》由夏鲁巴·仁钦·索南·秋珠所著。以及洛钦·达玛师利所著的，依靠两种无垢陀罗尼建造佛塔所需的仪轨《读诵成就》。此处所用的续部中，虽然适合安立《现观庄严》和《瑜伽续》中的《净除恶趣续》等的仪轨，但由于以前没有本派的仪轨规程，所以需要重新编纂并加入此处。而本寺总集经部的支分仪轨，将在下文各自的章节中阐明。第二，无上大密内续部也分为：主要阐述生起次第的续部玛哈瑜伽，主要阐述圆满次第的续部阿努瑜伽，以及主要阐述不可言说、无二智慧的续部窍诀阿底瑜伽这三类。首先，在玛哈瑜伽方面，也有作为身、语、意、功德、事业五种基础和根本的五部续，阐述实修实践的五部嬉戏续，作为行持支分的五部续，两部补缺续，以及一部遍及一切的总续大续，共计十八部。首先，在根本五部续中，关于身之续《吉祥一切佛平等和合》的仪轨方面，有宗喀巴大师所著的《平等和合传承祈请文》，掘藏大师不变金刚所编纂的《吉祥一切佛平等和合总集修法大乐如意宝》，《其坛城仪轨普贤口授》，以及《灌顶仪轨加持降雨》。其次，语之续《月密明点》。第三，意之续《密集金刚》。第四，功德之续《吉祥胜初》。第五，事业之续《羯磨鬘》。由于这些之前没有仪轨规程，所以需要重新加入此处。其次，在五部嬉戏续中，关于身之阎魔敌嬉戏的仪轨方面也有两种。首先，关于黑忿怒空行母方面，有
English
The supplementary empowerment ritual of the Immaculate Mandala Ritual, "The Stream of Nectar," composed by Zhalu Lotsawa Sonam Chok. The ritual of the five deities of the Immaculate Uṣṇīṣa, called "The Wish-Fulfilling Jewel," composed by Zhalu Lotsawa Rinchen Sonam Chokdrub. And the ritual necessary for building stupas based on the two Immaculate Dhāraṇīs, "Accomplishment by Reading," composed by Lotsawa Dharmashri. In this context, although it would be appropriate to include the rituals of "Manifest Enlightenment" from the Tantras and the "Purification of the Lower Realms Tantra" from the Yoga Tantras, etc., since there has been no ritual arrangement of our own tradition in the past, it is necessary to recompile and include them here. The branch rituals of our own Guhyasamāja scripture will be clarified below in their respective sections. Secondly, the Inner Tantras of the Unexcelled Great Secret are also divided into three: the Tantra Mahāyoga, which mainly explains the generation stage of skillful means; the Tantra Anuyoga, which mainly explains the completion stage of wisdom; and the Tantra Atiyoga, the pith instructions, which mainly explain inexpressible, non-dual wisdom. First, in terms of Mahāyoga, there are also five tantras that are the basis and root of the five aspects of body, speech, mind, qualities, and activity; five tantras of play that explain practice and implementation; five tantras that serve as branches of conduct; two supplementary tantras; and one great general tantra that encompasses all, totaling eighteen. First, among the five root tantras, regarding the ritual of the body tantra, "Glorious Union of All Buddhas Equally," there is the "Lineage Supplication of Union" composed by Je Lama, the "Sādhana of the Glorious Union of All Buddhas Equally, Abridged, the Great Bliss Wish-Fulfilling Jewel," the "Mandala Ritual, the Oral Transmission of Samantabhadra," and the "Empowerment Ritual, Rain of Blessings," all compiled into a manual by Terton Gyurme Dorje. Secondly, the speech tantra, "Moon Secret Bindu." Thirdly, the mind tantra, "Guhyasamāja." Fourthly, the quality tantra, "Glorious Supreme First." Fifthly, the activity tantra, "Karma Māla." Since there were no ritual arrangements for these before, they need to be added here again. Secondly, among the five play tantras, regarding the ritual of the body, Yamāntaka Play, there are also two aspects. First, regarding the Black Krodha Kālī, there is
Chinese
阎魔敌卡吞传承祈请文由至尊上师所著。 读诵即可成就的降阎魔敌卡吞黑法之修法。 以及其坛城仪轨，莲师所著之卡吞灌顶水仪轨，由嘉赛仁钦南嘉所著仪轨汇编。 另有卡吞金刚灌顶水仪轨由静命论师所著，全知热曲巴阿旺扎巴所作仪轨汇编。 二、努氏阎魔法王红色身像之部。 红色诛敌传承祈请文由至尊上师所著。 阎魔敌红色身像事业法，降伏魔军，大伏藏师不变金刚之仪轨汇编，及其坛城仪轨成就之获得，由嘉赛仁钦南嘉所著仪轨汇编。 降阎魔敌红色身像事业金刚百尖，摧毁邪见魔军，具足灌顶仪轨，堪布邬金之仪轨汇编。 二、语马头明王嬉戏事业仪轨之部，之后需添入此处。 第三卷嘎巴拉。 三、意黑汝嘎嬉戏事业仪轨之部。 扬达传承祈请文由至尊上师所著。 胜乐扬达黑汝嘎之修法大乐明点。 其坛城仪轨甘露精华。 大威力扬达九尊之灌顶仪轨大乐入道，由大伏藏师不变金刚之仪轨汇编。 四、功德甘露嬉戏事业仪轨之部，之后需添入此处。 五、事业金刚橛嬉戏事业仪轨之部，分二： 首先，被称为若氏法之部。 若氏金刚橛传承祈请文由达玛师利所著，至尊上师补遗。 金刚橛若氏法之修法成就如雨降。 上部事业之修法汇编大乐甘露精华。 灌顶仪轨大乐胜施。 下部事业之修法汇编调伏暴恶者金刚燃火之轮，由大译师达玛师利之仪轨汇编。 二、绒宗法之部。 绒宗金刚橛传承祈请文由至尊上师所著。 金刚橛绒氏法之事业法成就如海之精华。 及其坛城仪轨，由仁钦南嘉之仪轨汇编。 灌顶仪轨觉沃朗