English
At that time, I was also studying in terms of Anuttarayoga. The eight sections of the Magical Illusion, such as the Magical Illusion Secret Essence, the commentary on the Secret Essence was written by Nyiwo Senge, and translated by Padma Ru-rtse. Also, the Secret Essence and its commentary, written by Sangye Sangwa, were translated by Vairochana, and taught in Phangthang and other places. The Body Tantra is Sangye Nyenjor, the Speech Tantra is Zla Sang Thigle, the Mind Tantra is Sangwa Dupa, and the Magical Illusion Net was translated by Lhe Trashi, and it is said to be taught in the Phangthang catalog and Lhankar. As Rigral said, all of these are the Heart Essence of Dzogchen's successors, and in particular, the lineage of the Sangye Nyenjor lamas, etc., are no different from the Secret Essence, etc. Furthermore, at that time, Sangye Sangwa taught and translated to Branka Murti, Bemanjushri, and Vairochana, which is called the Early Propagation. After that, Padmasambhava taught and translated to Nyak Jñanakumara, Nganlam Gyalwa Chokyang, etc., which is called the Intermediate Propagation. Vimalamitra taught and translated to Nyak and Ma Rinchen Chok, which is called the Later Propagation. These are all successors of the Mantra Heart Essence Dzogchen. There is no way to know that the later translators and pandits did not translate, as shown above, Dampa and Panchen Shakya Shri, Smriti, and Lochen Rinsang, etc. translated Dzogchen and Yangdak Mechik, and the commentary on Yangdak written by Kunying, what is Chomden Relgyi saying? What's wrong with him having his own necessary tantra? Dampa's Zhi byed also has his own necessary tantra. The secret tantra of Ali Kali water and wind play, large and small, which is different from all other present tantras and dharma terms, the symbolic tantras of the Selfless Mother, etc., and the symbolic techniques of Mahamudra are his own necessary tantras. Since it is said that the symbolic tantra has fifty-five chapters, what's wrong with having a necessary tantra? The Six Yogas, the Five Stages, Lamdre, etc., Kalachakra, Guhyasamaja, Two Examinations, etc. also seem to be necessary tantras. If something like the Six Dharmas is not in the tantras, then does the lama have nothing to fabricate? If everything needs to be the same, then what is the use of the many distinctions of Vajrayana?
Chinese
这是正文的结尾。还有这样说的：朗达玛灭佛之后，从那时起伪经被创作出来。达杰巴扎，努阿若扎西等人创作了《昆都昆杰》等。杰尊创作了《比玛拉心髓》。雷哲匝创作了《空行母心髓》。多杰林巴创作了《金刚萨埵心髓》。努和娘热等人创作了无量的《噶举八支》和《德度》等。愚蠢的藏人将自己制造的非经伪造成经，使佛法如同浑浊的水一般，这是邪法。因为这些原因，译师仁钦桑布和拉喇嘛益西沃、颇章西沃等人发出了警告信，说：现在业尽，国王的法律衰败，以大圆满为名的邪咒在藏地兴盛。那个国家将会毁灭，变成这样。对此，回答说：那么，朗达玛灭佛之后，从那时起，就假定是咒师们创作的邪法。在那之前，莲花生、比玛拉、桑结桑瓦等人，赐予国王赤松德赞和萨迦派的昆鲁旺松瓦多杰仁钦等人的大圆满，以及普巴法，也是邪法吗？如果是那样，那么昆鲁旺松等萨迦派的追随者们，也创作了邪咒，将自己和他人全部引入邪道，那么萨迦派全部被称为文殊菩萨的化身，也太不合适了。此外，达杰永哲，努阿若扎，杰尊等人的时代，洛钦仁桑和拉喇嘛等人认为创作了邪咒，所以发出了驳斥的警告信，大概是同时代的人吗？雷哲匝、多杰林巴、娘热等人，和后来的让琼多杰等人是同时代的人，所以认为那个而说这个是不对的。如果认为这些人后来会出现而说的话，那么洛钦仁桑等人，就比释迦牟尼佛还要厉害了，因为释迦牟尼佛无法预言像藏地这样的邪法。这不是说这些人说话前后矛盾吗？《噶举八支》和《德度》等
English
This is the end of the text. It is also said that after Langdarma destroyed the teachings, from then on, false tantras were composed. Darje Pal Drak, Nub Aro Trangshak, and others composed the 'Kun Dü Kun Jye,' etc. Lhetsün composed the 'Vimala Nyingtig.' Lhei Rel Tsal composed the 'Khandro Nyingtig.' Dorje Lingpa composed the 'Dorsem Nyingtig.' Nub and Nyangrel and others created limitless 'Kagye Eight Branches' and 'Deder,' etc. Foolish Tibetans fabricated non-tantras into tantras, making the Dharma like muddy water, which is a false Dharma. Because of these reasons, Lotsawa Rinchen Zangpo, Lha Lama Yeshe Ö, and Phobrang Zhiwa Ö sent warning letters, saying: Now that karma is exhausted, the king's laws have declined, and false mantras named Dzogchen are flourishing in Tibet. That country will be destroyed and become like this. In response, it is said: Then, after Langdarma destroyed the teachings, from then on, let it be assumed that it was the false Dharma composed by the mantra practitioners. Before that, were the Dzogchen and Phurba practices given by Padmasambhava, Vimala, Sangye Sangwa, and others to King Trisong Detsen and Sakya's Khön Luwang Sungwa Dorje Rinchen, etc., also false? If so, then the followers of Khön Luwang Sungwa and others in the Sakya school also composed false mantras, leading themselves and others entirely into the wrong path. Then, it is not appropriate that all Sakyas are said to be emanations of Manjushri. Furthermore, in the time of Darje Yong Drak, Nub Aro Zha, Lhetsün, etc., Lochhen Rin Zang and Lha Lama, etc., thought that false mantras were composed, so they sent warning letters of refutation. Were they mostly contemporaries? Lhei Rel Tsal, Dorje Lingpa, Nyangrel, and others were about the same time as Rangjung Dorjeba and others later on, so it is incorrect to say this thinking of that. If it is said thinking that these people will come later, then Lochhen Rin Zang and others would be even greater than Shakyamuni Buddha, because Shakyamuni Buddha could not predict false Dharmas like those in Tibet. Isn't this saying that these people are speaking inconsistently? 'Kagye Eight Branches' and 'Deder,' etc.
Chinese
仅仅是名字的一部分也不确定地说。在驳斥书中也说：大圆满名称的假法。因此，以大圆满之名命名的邪咒盛行，因此说它摧毁了国家，但不是说大圆满盛行。因此，当时，阿杂惹玛尔波等人，宣扬名为贪欲道的法门，进行各种行为，并称之为黄衣，出家人侍奉妇女等事情发生，这是为了驳斥那些，可以肯定不是驳斥大圆满。如果不是那样，当时新密咒的喜金刚恰通续，大手印明点的续，智慧精髓智慧泰勒等，都被认为是阿杂惹玛尔夏布所作等。许多续部中已经被驳斥的那些，后来许多智者成就者似乎都引为证据。还有这样说的：杰仁波切郭，最初学习大圆满，学习翻译后去印度请求大圆满。先后十二次去印度，依止了七十位上师，两位空行母和两个意义。精通密集金刚等无上续部，翻译成藏文。玛尔巴等弟子中出现了许多智者成就者。玛尔巴除了《二观察》之外，还对郭的译本进行了研究和讲解。现在西藏所有关于密集金刚的讲解传统，没有不是郭的法脉的。所有印度人都说：大圆满在印度没有出现过，不是佛法，不是佛教，是自造的谎言之法。自己也依靠胜观，那位圣人写了两部驳斥大圆满的驳斥书。萨班也赞同郭的驳斥书。虽然这样说。对此回答说：郭最初向嘉赛祖波切请求幻化网秘密心髓，没有得到允许，因此对他怀恨在心。这像什么例子呢？以前在克什米尔，一位佛教班智达行为不端，要被驱逐，他说不要这样做，否则我就敲响城市之鼓，我说我自己走，但不听从，因此他怀恨在心，使佛法衰落。
English
Even speaking without certainty about just a part of the name. Also in the refutation letter it says: Dzogchen named false dharma. Therefore, many false mantras named after Dzogchen became prevalent. Therefore, it is said that it destroyed the country, but it is not said that Dzogchen became prevalent. Therefore, at that time, A-tsa-ra Marpo and others taught the path called the path of desire, and various practices occurred, and calling themselves yellow robes, ordained people served women, etc. These things happened, and it was for the sake of refuting those, and it is certain that it was not refuting Dzogchen. If it were not so, at that time, the new secret mantra's Hevajra Chatun Tantra, the Great Seal of the Point Tantra, the Essence of Wisdom Yeshe Thigle, etc., were thought to have been made by A-tsa-ra Marzhap, etc. Those that have already been refuted in many tantras, later many wise and accomplished ones seem to use as evidence. Also, it is said like this: Lord Rinpoche Gyo, first studied Dzogchen, studied translation and went to India to request Dzogchen. He went to India twelve times in total, and relied on seventy lamas, two dakinis and two meanings. Having studied all the unsurpassed tantras such as Guhyasamaja, he translated them into Tibetan. Many wise and accomplished disciples such as Marpa appeared. Marpa, except for the Two Examinations, also studied and explained Gyo's translations. Nowadays, all the traditions of explaining Guhyasamaja in Tibet, there is none that has not become Gyo's Dharma lineage. All the Indians also say: Dzogchen did not originate in India, it is not Dharma, it is not the Buddha's teaching, it is a self-made false Dharma. He himself also relied on higher perception, and that holy person wrote two refutation letters refuting Dzogchen. Sapan also praised Gyo's refutation letter. Although it is said like that. In response to that: Gyo first requested the Magical Net Secret Essence from Gyalsay Zurpoche, but he was not allowed, so he held a grudge against him. What kind of example is this like? Previously in Kashmir, a Buddhist pandit behaved improperly and was about to be expelled. He said, do not do that, otherwise I will beat the city drum, and I said I will go myself, but they did not listen, so he held a grudge and caused the Dharma to decline.
Chinese
想着要创立一个宗派，就做了拉玛那，就像说创立了索波的邪教一样。由于对祖尔的嫉妒，就寻找《幻化秘密藏》等的过失，为了诽谤而修改了文字。虽然并非所有来自印度的非大圆满的经续论著都是他找到并翻译的。但是，郭也从印度请来了云王子对势力的诛法，阎魔法轮的续部修法，朵等，以及秘密集会等一起翻译。被称为查卡郭派。由于诽谤，给佛法安上罪名的过失，据说他自己也出现了很多过失。玛尔巴译师也是郭的弟子，据说他对郭的翻译非常重视，并且也进行讲解。重视翻译是可能的。即使是作为弟子，从郭传到玛尔巴，再传到他的弟子梅、俄、措三位，以及米拉等人的法统是否存在，令人怀疑。现在西藏存在的秘密集会的讲解传承是什么？说没有不是郭的法脉传承，也并非完全是谎言。如果不是这样，在秘密集会圣派中，智者班智达的传承，成就者实修的传承，以及包括五次第窍诀在内的一切，从智者耶谢宁波和那若班钦传到玛尔巴，所有被称为秘密集会玛尔巴派的，以及秘密集会圣派中，耶谢夏派的灌顶传承窍诀等，从金洲和库苏卢等人传到觉沃杰，然后传到绒巴嘎尔格，拉绛曲沃等人，即觉沃派，以及秘密集会圣派，耶谢夏派两种的灌顶，讲解，窍诀等，从热温扎巴等人传到恰译师的恰派，以及耶谢夏派从嘉友年传下来的嘉友派，以及耶谢夏派年琼译师传到萨迦派的，还有圣派的灌顶讲解窍诀等，从班禅释迦师利传到萨迦派的萨派等，所有这些都从郭那里追溯传承。
English
Thinking of establishing a sect, he performed Ramana, just like saying he established the heretical religion of the Sogpo. Due to jealousy towards Zur, he sought faults in Guhyagarbha Tantra and others, and altered the texts for the sake of slander. Although he did not find and translate all the sutras, tantras, and treatises that were not Dzogchen from India. However, Gö also invited from India the method of subjugation of power by Prince Cloud, the tantra practice of Yamachakra, Dorje, and the Guhyasamaja, etc., and translated them together. It is said that the Charka Gö tradition. Due to the fault of slandering and attributing faults to the Dharma, it is said that many faults also occurred to him. Marpa Lotsawa was also a disciple of Gö, and it is said that he highly valued Gö's translations and also gave explanations. It is possible to value translations. Even as a disciple, it is doubtful whether the Dharma lineage from Gö to Marpa, and then to his disciples Me, Ngok, and Tsur, and Mila, etc., exists. What is the explanatory lineage of Guhyasamaja that exists in Tibet today? Saying that there is no lineage that is not Gö's Dharma lineage is not entirely a lie. If not, in the Guhyasamaja Arya tradition, the lineage of the wise panditas, the lineage of accomplished practitioners, and all including the five stages of key instructions, from the wise Yeshe Nyingpo and Naropa Panchen to Marpa, all that is known as the Guhyasamaja Marpa tradition, and in the Guhyasamaja Arya tradition, the empowerment lineage and key instructions of the Yeshe Shap tradition, from Serlingpa and Kusulu, etc., to Jowo Je, and then to Rongpa Garge, Lha Jangchub Ö, etc., that is, the Jowo tradition, and the Guhyasamaja Arya tradition, the empowerment, explanations, and key instructions of the two Yeshe Shap traditions, from Rewantrapa, etc., to Chag Lotsawa's Chag tradition, and the Yeshe Shap tradition from Gnyos Lo, the Gnyos tradition, and the Yeshe Shap tradition from Nyan Chung Lotsawa to the Sakya tradition, and the empowerment, explanations, and key instructions of the Arya tradition, from Panchen Shakya Shri to the Sakya tradition, the Sakya tradition, etc., all of these trace their lineage from Gö.