Chinese
一个也没有见到。印度的喇嘛们说：“我们的印度没有大圆满这种说法。”等等，正如“大谎言有很多时间标记”一样，那些喇嘛们没有变成骗子才怪。萨迦班智达对果的《分别书》表示赞同可能是真的，但并不是赞同贬低大圆满等。在《三律仪论》中说：“宁玛派的密宗是这样认为的，后译派是那样认为的。”并没有禁止大圆满的说法。名叫拉杰的译师，他也著有《驳斥邪法论》，之后“区分了法与非法”，之后确定邪法是：“从那时起，直到萨迦法王大宝座，听说行持邪法的人很少。后来，帕摩的加持和生起次第的梦境等等，本尊的观修，以及白法一修等等，与佛陀的教法相违背的许多邪法现在正在增长。”这样说了之后，除了噶当派、达波噶举派的竹巴噶举派等禁止了其他教派的说法之外，有没有禁止大圆满，请查看他们的著作。另外，在《三律仪论》中，萨迦班智达说：“另外，在新旧密法中，有很多在西藏编造的续部，对于那样的自造经续，智者不要相信。”这样，在新旧两派中，除了说有自造的经续之外，并没有特别看到禁止大圆满等的论著。特别是他自己翻译到西藏的所有佛法，几乎都在做听闻的目录时说：“三藏和四续部，有听闻和讲说的大部分都听过了，听过的那些全部，连名字也没有放过。分别说者和经部师，唯识宗和中观的，几乎所有教言都听过了。现在西藏流行的，息解派、大圆满、施身法等等。”等等之后，“另外，在西藏和印度，现在流行的大部分，我都努力地听闻了，学习的那些不是空名，因此我没有偏袒。”这样说了，但是宁玛派和大圆满的驳斥是否存在，请所有公正的人...
English
I didn't see even one. The Indian lamas said, "In our India, there is no such thing as Dzogchen." etc. Just like, "A big lie has many time markers," it would be strange if those lamas didn't become liars. It may be true that Sakya Paṇḍita approved of Go's 'Differentiation Letter,' but it was not an approval of disparaging Dzogchen, etc. In the 'Treatise on the Three Vows,' it says, "The Nyingma school's tantras hold this view, and the later translation schools hold that view." There is no statement prohibiting Dzogchen. The translator named Lhatse, he also composed the treatise 'Refuting False Dharma,' and after "distinguishing between Dharma and non-Dharma," the identification of false Dharma is: "From then until the great throne of Dharma Lord Sakya, it was heard that the practice of false Dharma was rare. Later, the blessings of Phagmo and the dream of the generation stage, etc., the meditation on the yidam, and the white single-pointedness, etc., many false dharmas that contradict the Buddha's teachings are now increasing." After saying this, except for the Kadam, Drikung Kagyu, and Drukpa Kagyu, etc., who prohibited the views of other schools, whether or not there is a prohibition of Dzogchen, please look at their scriptures. Furthermore, in the 'Treatise on the Three Vows,' Sakya Paṇḍita said, "Also, in the new and old tantras, there are many tantras composed in Tibet. Wise people should not trust such self-made sutras and tantras." Thus, in both the new and old schools, other than saying that there are self-made sutras and tantras, I have not specifically seen treatises prohibiting Dzogchen, etc. In particular, when he himself was making a list of all the Dharma translated into Tibetan, he said, "The three baskets and the four tantras, I have heard most of the listening and teaching. All those that I have heard, I have not even left the names. The Vaibhashika and Sautrantika, the Cittamatra and Madhyamaka, I have heard almost all the instructions. What is now famous in Tibet, the Zhi byed, Dzogchen, Chöd, etc." And so on, "Furthermore, in Tibet and India, most of what is now famous, I have diligently listened to. Those that I have learned are not just empty names, therefore I have no bias." Although he said this, whether or not there is a refutation of the Nyingma and Dzogchen, please all impartial people...
Chinese
如您所想。又说：“萨迦派法王叔侄等，以前是修习大圆满传承的，后来认识到是邪法就抛弃了。”对此答复：这些等等不是事实。从莲花生大师的亲传弟子昆·鲁旺松瓦，以及策津之子多吉仁钦开始，到他的儿子西绕云丹，他的儿子云丹炯内，他的儿子楚臣嘉波，同样地，多吉祖托，格嘉，格通，以及他的儿子释迦洛哲等所有这些，都学习外显宗的波罗蜜多和内密的金刚乘的论典。特别是以宁玛派金刚乘的六部密续，七支，二十一种细微法为主，具备修行等六法的口诀，并通过真实成就者黑汝嘎九尊和金刚橛的本尊之门获得成就。释迦洛哲有两个儿子，哥哥西绕楚臣学习了所有祖传的法，并通过金刚橛获得成就，神通和神变不可思议，行为如梵行般美好。他的弟弟昆·贡却嘉波，以一人之力满足了大部分祖传的法，后来新密法兴起，他对此感到高兴，哥哥也劝他，于是从钦和卓弥等人那里听闻并学习了喜金刚等的续部、注释和口诀。他的儿子萨钦，他的儿子索泽，杰尊扎巴，巴钦沃波等人，以及他的儿子萨班和索南坚赞两人。索南坚赞的儿子，卓贡帕巴和恰那。所有这些，对于新旧密法，除了时代兴盛的大小之外，最初都是学习祖传的宁玛密法并获得成就，之后才修习一些新密法。萨钦，索泽，杰尊扎巴等人也写了很多关于橛等法的著作。法王萨班，在金刚橛的根本续部的片段中，有莲花生大师的印度范本等。
English
As you wish. Furthermore, it is said: "The Sakya Dharma Lord uncle and nephews, although they were previously practitioners of the Dzogchen lineage, later recognized it as a false Dharma and abandoned it." In response: These and so on are not true. Starting from Khon Ludwang Sungwa, the direct disciple of Padmasambhava, and Dorje Rinchen, the son of Tsedzin, to his son Sherab Yonten, his son Yonten Jungne, his son Tsultrim Gyalpo, similarly, Dorje Tsugtor, Ge Kya, Ge Thong, and his son Shakya Lodro, all of these studied the outer Paramita and the inner Vajrayana scriptures. In particular, they mainly focused on the six secret divisions, seven branches, and twenty-one subtle aspects of the Nyingma Vajrayana, possessing the instructions of the six Dharmas of practice, and attained accomplishments through the deity of the nine Heruka deities and the Vajrakila. Shakya Lodro had two sons, the elder Sherab Tsultrim studied all the ancestral teachings and attained accomplishments through Vajrakila, with inconceivable power and miracles, and his conduct was as beautiful as celibacy. His younger brother Khon Konchok Gyalpo, satisfied most of the ancestral teachings with one effort. Later, when the new tantras arose, he was delighted by this, and his elder brother also encouraged him, so he listened to and studied the Hevajra and other tantras, commentaries, and instructions from Chim and Drokmi and others. His son Sachen, his son Sötse, Jetsun Drakpa, Palchen Wopo, and his sons Sakya Pandita and Sonam Gyaltsen. Sonam Gyaltsen's sons, Drogön Phagpa and Chakna. All of these, regarding both the old and new tantras, apart from the extent of their flourishing in different times, initially studied the ancestral Nyingma tantras and attained accomplishments, and then practiced some of the new tantras. Sachen, Sötse, Jetsun Drakpa, and others also wrote many texts on kila and other topics. Dharma Lord Sakya Pandita, in the section of the root tantra of Vajrakila, had the Indian version of Padmasambhava, etc.
Chinese
促成和谐的四种变化。总之，从莲花生大师开始，直到法王妙音大尊索南坚赞为止，萨迦昆氏的所有后裔，都是获得了宁玛派金刚橛成就的人，谁能否定这一点呢？之后，法王索南坚赞吉祥贤，担心祖先的法统衰落，于是向堪布贝丹僧格和甘巴仁钦坚赞等人，听取了祖先的纯正教法和金刚橛的所有灌顶、口传和讲解，并将其作为日常修持的重点。还创作了续部的总义、广中略三种修法、坛城仪轨等大量的文献。还在卫藏的各处寺院、却宗、拉萨、桑耶等地，建立了盛大的金刚橛修供法会，至今仍然按照每年的时节进行修持，谁能否定这一点呢？因此，说出“后来抛弃”这样诋毁萨迦派的话，不要让萨迦派染上污垢。还有人这样说：至尊米拉、帕莫竹巴、觉巴吉天颂恭等人，最初未经考察就听闻了大圆满，后来成为智者成就者之后，才知道那是邪法，像呕吐物一样抛弃了，所以至今那些人中也没有传承的讲说。对此回答：至尊米拉最初听闻，后来抛弃的说法没有听说过，在尊者所著的书中，大圆满从前面刺，大手印从后面刺，口中像吐血一样吐出诀窍等等。至尊所著的《胜乐耳传》的《大手印智慧光明》中说：心明空离念的大手印，大手印派说是离念，大圆满派说是法性，般若派说是空性等等，并没有说要抛弃。帕莫竹巴也是最初听闻，后来抛弃的话，在他自己的著作中也没有看到。特别是他的著作中，新派的四部续和宁玛派的九乘等等，有很多说明这两者相同之处的理由，这也是无可否认的。觉巴吉天
English
Accomplishing the four transformations that bring harmony. In short, from Padmasambhava up to the great Dharma Lord Jamyang Sonam Gyaltsen, all the descendants of the Sakya Khon lineage have attained the accomplishment of the Nyingma Vajrakila, who can deny this? Then, Dharma Lord Sonam Gyaltsen Pal Zangpo, fearing the decline of his ancestors' Dharma, listened to the authentic teachings of his ancestors and all the empowerments, transmissions, and explanations of Vajrakila from Khenpo Pelden Senge and Ganpa Rinchen Gyaltsen, and made them the main focus of his daily practice. He also composed many texts such as the condensed meaning of the tantras, the three sadhanas of extensive, intermediate, and concise, and the mandala rituals. In the monasteries of U-Tsang, Cho Dzong, Lhasa, Samye, and other places, he established the great tradition of Vajrakila practice and offering ceremonies, which are still practiced every year without interruption, who can deny this? Therefore, do not utter such slanderous accusations against the Sakyapas, saying, "They abandoned it later," and do not let the Sakyapas become tainted. Furthermore, it is said that Jetsun Mila, Phagmo Drupa, Jigten Sumgön, and others initially received Dzogchen without examination, and later, having become wise and accomplished, realized that it was a false teaching and discarded it like vomit, and therefore there is no lineage of explanation from them to this day. In response: There is no record of Jetsun Mila having initially received and later abandoned it. In the works of the Venerable, Dzogchen pierces from the front, Mahamudra pierces from the back, and from the mouth, he vomits out instructions like blood, and so on. In the Mahamudra Wisdom Illumination of the Dechen Nyengyü of Chakrasamvara composed by Jetsun, it says: "That Mahamudra, the mind clear, empty, and free from conceptualization, is called freedom from conceptualization by the Mahamudra school, Dharmata by the Dzogchen school, and emptiness by the Paramita school," and so on. There is no indication of abandonment. Phagmo Drupa also initially listened, and there is no mention of abandoning it in his own writings. In particular, in his own words, there are many reasons explaining the similarity between the four new tantras and the nine vehicles of the Nyingma school, which cannot be denied. Jigten
Chinese
因此，住在康地的时候，从小就修持大圆满和普巴金刚。后来，在自己的论著《三戒要义合一》和《见解合一》等中，说了无数带有知识的教证，例如，在头顶等四个脉轮中，四种烦恼清净的解脱果，以宁玛派密咒为例，在头顶像文殊菩萨身之坛城一样成佛，喉咙是莲花语，心间是真实意，肚脐是玛姆诅咒的坛城一样成佛。要知道等等。此外，还显现了无边的大圆满续部的教证引用等。现在没有追溯这些传承的原因是，因为把佛法视为邪法而后来舍弃了。这是否是无念之语呢？达波拉杰也说：以前请求的被封印的诀窍，是否因为把佛法视为邪法而后来舍弃了呢？因为追溯被封印的佛法从达波拉杰开始的很少，而追溯米拉日巴的佛法传承非常兴盛。帕莫竹巴也说，自从与达波拉杰见面之后，萨迦派的续部、教证和口诀等，是否因为把佛法视为邪法而舍弃了呢？因为现在看不到从他那里传下来的。法王觉巴吉天颂恭也说，以前修持的金刚怖畏金刚，也会因为认为是邪法而舍弃，因为现在看不到从他那里传下来的。达波噶举派的嘉瓦央衮巴，依止了很多大圆满和宁玛派的上师，听闻了很多宁玛派的经和伏藏，对大圆满续部等写了很多笔记，拥有卓越的修证功德，在歌中也说：一切佛法在一切中都是真实的，但是大圆满这个声音很大，乞丐理解的接受方式也用它，当下顿悟也从中产生。要知道，将实相修持为大印合一，将道用逆境的波罗蜜多为二，将显现逆境转为道的息苦为三，将最终穷尽的圆满大圆满为四。这四者是瑜伽士我的殊胜佛法，佛法
English
Therefore, while residing in Kham, from a young age, he practiced Dzogchen and Vajrakila. Later, in his own treatises such as "The Single Essence of the Three Vows" and "The Single Intent," he spoke of countless teachings with knowledge, for example, in the four chakras of the head, etc., the liberation result of purifying the four afflictions, taking the Nyingma mantra as an example, in the crown of the head, like the mandala of Manjushri's body, one becomes enlightened, the throat is the Padma speech, the heart is the true mind, and the navel is like the mandala of Mamo curses. Know, etc. Furthermore, endless Dzogchen tantra quotations and so on appear. The reason why there is no tracing of the lineage from these now is because they were later abandoned because they regarded the Dharma as heretical. Is this a word of non-thought? Dagpo Lhaje also said: The sealed instructions that were requested before, were they later abandoned because they regarded the Dharma as heretical? Because few trace the sealed Dharma from Dagpo Lhaje, and the lineage of Milarepa's Dharma is very prosperous. Phagmo Drupa also said that since meeting Dagpo Lhaje, the Sakya lineage, scriptures, oral instructions, etc., were they abandoned because they regarded the Dharma as heretical? Because now there is no transmission visible from him. Dharma Lord Jigten Sumgon of Drigung also said that the Vajrabhairava that he practiced before will also be abandoned because he thinks it is a heretical Dharma, because now there is no transmission visible from him. Gyalwa Yang Gonpa of the Dagpo Kagyu relied on many Dzogchen and Nyingma lamas, heard many Nyingma Kama and Terma, wrote many notes on Dzogchen tantras, etc., possessed excellent qualities of practice and accomplishment, and also said in his songs: All Dharmas are true in all things, but the sound of Dzogchen is very loud, the way beggars understand and accept it is also used, and sudden enlightenment arises from it. Know that practicing reality as the Great Seal is one, transforming adverse conditions into the path of the Paramitas is two, transforming adverse appearances into the path of pacifying suffering is three, and the ultimate exhaustion of the Great Perfection is four. These four are the sacred Dharma of the yogi, the Dharma.