Chinese
六处各自的显现生起，六种烦恼执著为我。之后逐渐地，器情世间的，多种显现的形相聚集。不知此理的孩童们，如提水一般持续不断，各自取法和衡量。如是，大学者比玛拉于，总结大圆满之义时所说。如是，于身体脉轮中生起本尊时，从顶轮生起文殊等身之坛城，从喉咙生起马头明王等语之坛城，从心间生起不动佛和真实等意之坛城，从脐轮生起宝生佛和甘露功德之坛城，从密处生起不空成就佛和金刚橛事业之坛城，从肢节脊椎生起母续之坛城，及其分支中的世间神和猛咒等一切，皆于身之脉气菩提心之分支中，经续和诀窍中宣说。如是，此外，您所造的众多论著中，引用了许多宁玛派的教证，善加阐述。此外，还有马头明王降伏傲慢等生起次第的修法，一次住在噶玛时，与比玛拉相见，对于大圆满的一切词义，智慧的显现增长，造了心髓的引导文等生圆次第的许多著作。此大圆满心髓，如果从莲花生大师有一传承，那么汤巴有所领悟，之后白玛·列哲策从岩藏中取出，其弟子洛敦，化身列哲策等，迎请至擦日·博隆，请求开示，法主让雄巴亲自向邬金祈请了三个月，亲见后赐予，说邬金和我二人之间，不需要从其他传承寻找，猴年十二月二十八日于德钦之上，赐予了证悟者益西坚赞、索波益西坚赞、导师坚赞、永敦多吉贝、曼隆的化身夏炯、蒋华策珠僧格等人，如此之法衰败时，
English
The appearances of the six realms arise separately, the six afflictions grasp as self. Then gradually, the vessel and essence of the world, gather the forms of various appearances. Those children who do not know this truth, continuously exist like drawing water, each taking and measuring according to their own ways. Thus, the great scholar Vimalamitra said, in the context of summarizing the meaning of the Great Perfection. Thus, when deities arise from the body's chakras, from the crown of the head arise the mandala of the body, such as Manjushri, from the throat arise the mandala of speech, such as Hayagriva, from the heart arise the mandala of mind, such as Akshobhya and Tattvasamgraha, from the navel arise the mandala of Ratnasambhava and Amrita qualities, from the secret place arise the mandala of Amoghasiddhi and Vajrakilaya activity, from the limbs and spine arise the mandala of the Matrikas, and all worldly deities and wrathful mantras in its branches, are all taught in the tantras and instructions as branches of the body's channels, winds, and bodhicitta. Thus, furthermore, in many treatises composed by yourself, many Nyingma scriptures are quoted and well explained. In addition, there are generation stage practices such as Hayagriva subduing pride, etc. Once, while residing in Karma, you met Vimalamitra, and the manifestation of wisdom expanded on all the words and meanings of the Great Perfection. You composed many texts on the generation and completion stages, such as the Heart Essence guide. If this Great Perfection Heart Essence has a lineage from Padmasambhava, then Thangpa had realization. Later, Pema Ledrel Tsal extracted it from the terma, and his disciples Lodun, the incarnation Ledrel Tsal, etc., invited it to Tsari Borlung and requested teachings. The Dharma Lord Rangjungpa himself prayed to Orgyen for three months, and upon directly seeing him, he bestowed it, saying that there is no need to seek from other lineages between Orgyen and myself. On the twenty-eighth day of the twelfth month of the Monkey year, on top of Dechen, he bestowed it upon the realized Yeshe Gyaltsen, Sogpo Yeshe Gyaltsen, Teacher Gyaltsen, Yungton Dorje Pal, the incarnation of Menlung Shakjon, Jampal Tseten Senge, etc., when such a Dharma declines,
Chinese
愿导师金刚吉祥在藏地卫地兴盛！愿导师国王在如钦兴盛！愿智慧国王在工布和康区兴盛！愿智慧幢在蒙古和汉地兴盛！愿化身者在卫地兴盛！嘉华尊追僧格说：“因为利他不会到来，所以你自己祈祷并修持。”像这样给予关怀，对于将誓言之主和殊胜上师作为主要修持，无可否认不是邪见者。又这样说：“之后，让炯多吉也为了守护大圆满者的心而虚伪地执持。”对此回答：将赡洲庄严让炯多吉也说成有垢染是不太合适的说法。如果说大圆满不是佛法的理由是，让炯多吉为了执持苯教徒的心而修持苯教，为了执持所有行不善业者的心，也必须做所有不善业吗？那么之后，法王若白多吉，赡洲法称，依止永敦却吉、耶嘉瓦等，将经部幻化心部等，密咒宁玛噶玛和，大圆满的无边法类，听闻、思维、修持三者，也作为誓言的主要修持。在噶玛驻锡时，证悟了薄伽梵普贤王如来的究竟密意，大圆满妥噶的觉受显现，说了道歌：自心精要空明普贤王，本来清净大圆满之界，四五之音声自显周遍，五光之音声自显平等住。离二取分别无谬清净心，内外显现自解脱法身，证悟实相果普贤王，未悟众生轮回苦海漂。等等。去汉地时说：“此续部之王，幻化秘密藏要衰落了。”于是将永敦嘉瓦所著的续部注释，连同支分一起刻版印刷，印了一千部，在汉、蒙、藏和卫藏各地作了佛法布施，作为所有人的榜样。
English
May the teacher Vajra Pal be prosperous in Tsang! May the teacher King be prosperous in Ru Chin! May Yeshe Gyalwa be prosperous in Kongpo and Kham! May Yeshe Gyaltsenpa be prosperous in Hor and China! May the incarnate one be prosperous in U! Jampal Tsondru Senge said, "Because benefiting others will not come, pray and practice yourself." He cared so much, and there is no denying that he was not a heretic, as he made the main and supreme commitment to the principal of his samaya. Again, it is said, "Then, Rangjung Dorje also pretended to hold on in order to protect the minds of the Dzogchenpas." In response: It is not appropriate to say that Rangjung Dorje, the one ornament of Jambudvipa, is also tainted. If the reason is that Dzogchen is not Dharma, then should Rangjung Dorje practice Bon in order to hold the minds of the Bonpos, and should he also do all non-virtuous deeds in order to hold the minds of all those who practice non-virtue? Then, later, Chöje Rolpai Dorje, the fame of Dharma in Jambudvipa, relied on Yungton Chöje, Ye Gyalwa, and others, and made the Sutra Mayajala Mind Division, etc., the Nyingma Kama and Terma of mantra, and the vast scope of Dzogchen, the three of hearing, thinking, and meditating, and also the main commitment of his samaya. When he was residing in Karma, the ultimate intention of the Bhagavan Samantabhadra, the realization of Tögal of Dzogchen, became manifest, and he sang a song: My own mind, the essence, empty and clear, Samantabhadra, Primordially pure, the realm of the Great Perfection, The sound of four and five is self-illuminating and all-pervading, The sound of five lights is self-illuminating and equally abiding. The mind of pure clarity, free from dualistic grasping and delusion, Outer and inner appearances are self-liberated, the Dharmakaya, Realizing the nature of reality, the fruit, Samantabhadra, Unenlightened sentient beings wander in the ocean of samsara. And so on. When he went to China, he said, "This king of tantras, the secret essence of Mayajala, is about to decline." Then he had the commentary on the tantra written by Yungton Gyalwa, along with its parts, printed, and printed a thousand copies, and gave Dharma to China, Mongolia, Tibet, and all of U-Tsang, as an example for all.
Chinese
顶礼吉祥金刚萨埵！ 诸佛超越三有轮回之缘起，幻化海之吉祥，遍满虚空，普照之身。 如是等以身语意门赞颂。 殊胜至极秘密无上金刚乘之续部海甚深义究竟者，秘密藏续。 如实阐明诸多释义之义，具足论释功德海之金刚狮子所作之此论。 为令无量众生皆得利益，圆满福德海之光辉，人王之子阿苏罗巴以殊胜增上意乐之力，善妙印制成书，以此布施佛法之善根力，愿虚空般众生速疾成佛！ 如是等造作，乃一切金刚乘之究竟。 因此，达波噶举派也，于一切皆作为凭证与衡量，然因偏执与邪见恶念之故，假借名义，将正法与达波噶举派等一切大士，皆视为有垢染者。 对于此等无稽之谈，不明就里之小智者亦受蒙蔽而执为真实，实乃可悲悯之处。 ༈ 香巴噶举派也，自克珠琼波起，乃至桑结敦巴、克珠曲杰、香敦巴、阿僧等一切，皆唯修习大圆满与宁玛之闻思修三学，此于各自之传记历史中甚为明了。 ༈ 噶当派之喇嘛们也，多修习大圆满耳传，如阿若耶谢炯内者，于《宝积经》中，有“比丘解脱青年”之授记，彼大士有四位心子，其一为觉若桑嘎觉库，彼传让列西饶，彼传格隆曲吉西饶。 此外，噶当派之博朵瓦、其弟子扎巴、扎嘎瓦等众多，皆唯修习大圆满耳传。 昔日仲敦巴于聂塘，藏地译师等献上最初于藏地所著之论典，然尊者并不欢喜。 阿若耶谢
English
Namo Shri Vajrasattvaya! The Victorious Ones, who transcend the interdependent origination of the three realms of existence, the splendor of the ocean of miraculous manifestations, the body that pervades the sky and illuminates all. Thus, praising through the doors of body, speech, and mind. The Secret Essence Tantra, which is the ultimate profound meaning of the ocean of tantras of the glorious, supreme, secret, unsurpassed Vajrayana. This commentary, which clearly explains the meaning of many commentaries and possesses the ocean of qualities, was brilliantly composed by Vajra Lion. For the purpose of benefiting all beings immeasurably, the prince Asurapa, blazing with the splendor of the ocean of perfect merit, has excellently accomplished the printing with the power of extraordinary pure intention. May all beings equal to the sky quickly attain enlightenment through the virtue of this Dharma gift! Thus, it is made, and it is the ultimate of all Vajrayana. Therefore, the Dagpo Kagyu lineage also makes everything a witness and measure. However, due to partiality and evil thoughts of wrong views, they borrow excuses and make all the great beings such as the sacred Dharma and the Dagpo Kagyu lineage impure. The ignorant and small-minded are also deceived by these unfounded words and hold them as true. This is truly a cause for compassion. ༈ The Shangpa Kagyu lineage also, starting from Khedrup Kyungpo, all of Sangye Tonpa, Khedrup Chöje, Shang Tonpa, A Seng, etc., only practiced the three aspects of study, contemplation, and meditation on Dzogchen and Nyingma. This is very clear from their respective biographies and histories. ༈ The Kadampa lamas also mostly practiced the Dzogchen oral transmission. Aro Yeshe Jungne, who is said to be the great being prophesied in the Sutra Heap of Jewels Cloud as "the monk liberated youth," had four heart-sons. One was Jokro Zangkar Dzokhur, who transmitted to Ngolek Sherab, who transmitted to Gelong Chökyi Sherab. In addition, many others such as Potowa of the Kadampa, his disciple Trakpa, Drakkarwa, etc., only practiced the three aspects of study, contemplation, and meditation on Dzogchen oral transmission. In Nyetang, the Tibetan teachers presented some of the first treatises written in Tibet to Jowoje, but he was not pleased with others. Aro Yeshe
Chinese
对于生起次第的行持，喜悦于大乘瑜伽的旧译论典，说词藻华丽，因果精细，意义深远而广博。因此，不要把结集经教的圣者们也视为有垢染者。此外，玛吉拉准等觉域的教传持有者们，也仅仅是对大圆满进行闻思修三事。玛吉曾向鲁卡尔的格西坚顿、喇嘛亚孜哇、杰顿索南喇嘛等人，听受了《经部幻化》和《大圆满心部》的法类。特别是向觉顿夏耶的弟子，玛吉自己的阿尼莫克尔贡喜玛，主要修持了二十五位智者的窍诀，名为《大圆满烦恼一断》。在自己的论著中也认为大手印超越了思维，认为大圆满是原始清净。并且在赞颂儿子的母亲时说：不畏惧无常断灭之边，进入了大圆满之门，以威力压倒了小乘的邪见，是彻证了法见之母。等等很多，所以不要把那些教传也混淆为有垢染的。还有这样说：贤者之王嘉瓦热巴、宇巴洛赛、法王衮钦钦波父子、法王布顿父子、法王索南坚赞等，将所有翻译到藏地的经教论典汇集起来，在区分清净与不清净的目录中，将所有的大圆满续部，像从人群中驱逐狗一样驱逐出去，因此续部没有收入续部总集，总之，经藏、论著也没有收入丹珠尔，所以被视为非佛法而置之不理。教主雅衮噶巴也发出了驱逐令。对此答复说：对此需要说明，嘉瓦热巴去除宁玛续部的说法，在大小教史中都没有出现。特别是对于甚深续部吉祥秘密藏，果拉策等人所作的诽谤应当摒弃，因为这是清净续部的理由是：吉祥集密大疏中，导师比湿瓦弥扎所著引用了密藏的教证，
English
Regarding the practice of the arising stage, they were pleased with the Nyingma treatises on Mahayana Yoga, saying that the words were elegant, the cause and effect were detailed, and the meaning was profound and vast. Therefore, do not consider the holy ones who compiled the teachings to be tainted. Furthermore, the holders of the Chöd lineage, such as Machig Labdrön, only engaged in the three activities of hearing, thinking, and meditating on Dzogchen. Machig listened to the teachings of the Sutra of Illusion and the Dzogchen Mind Series from Geshe Chen Ton of Lhukhar, Lama Ya Tsewa, and Kyeton Sonam Lama. In particular, she mainly practiced the instructions of the twenty-five scholars, called "Great Perfection, One Cut of Afflictions," from the disciple of Kyoton Shakya, Machig's own aunt, the hermitess Mo Kher Gom Shima. In her own treatises, she also recognized Mahamudra as beyond thought and recognized Dzogchen as primordial purity. And in praising the mother of her son, she said: "Not fearing the edge of impermanence and annihilation, she entered the gate of the Great Perfection, overpowering the Hinayana's wrong views with her power, she is the mother who has thoroughly realized the Dharma view." There are many such examples, so do not confuse those lineages with being tainted. Furthermore, it is said that the wise King Jowo Relpa, Upa Losal, the Dharma Lord Kunkhyen Chenpo and his sons, the Dharma Lord Butön and his sons, the Dharma Lord Sonam Gyaltsen, and others, collected all the translated scriptures and treatises in Tibet, and in the catalogs distinguishing the pure from the impure, they expelled all the Dzogchen tantras like driving a dog out of a crowd. Therefore, the tantras were not included in the collection of tantras, and in short, neither the Kangyur nor the Tengyur included any treatises, so they were regarded as non-Buddhist and left unattended. The lord of the teachings, Nya Kungaga Pal, also issued an expulsion order. In response to this, it must be said that the statement that Jowo Relpa removed the Nyingma tantras does not appear in any of the major or minor histories of the teachings. In particular, the slander made by Go Lhatse and others against the profound tantra Glorious Secret Essence should be rejected, because the reason why this is a pure tantra is that in the great commentary on the Glorious Guhyasamaja, the master Vishwamitra quoted the teachings of the Secret Essence.