Chinese
通过消除邪见的四种过失等违背之处，从而确立为量，这是谁也无法否认的。如果单独去除会造成大的过失，因为时轮大疏等不确定是内是外，所以说把书单独去除。但是，邬巴·洛萨在《甘珠尔》和《丹珠尔》的目录中，没有提到去除宁玛派的续部注释。特别是在续部总集中，幻化八部、经部总集、燃电、总集、《普贤王如来续》的前后三部等，都附有译文目录，并制作了无垢的目录。关于续部是否是量等的区分，博让·希瓦沃等已经做过。但我认为，无论何种佛法的体性是否存在，因为我不知道也看不到，所以凭借四种原因，说区分的口是魔鬼打开的，佛法被禁止诽谤的教义所阻止。想到这里，就没有说区分。因此，不要把那些圣人也像琼玛的同伴一样，与颠倒混淆。法王一切智者曾首先在喇嘛绛曲森格和其子高僧达香巴·楚臣桑波处，听闻了吉祥真实嘿汝嘎和金刚橛等宁玛派的灌顶传承和修法，并用心修持。后来又从热巴·夏翁、堪钦·津巴、法王云丹嘉措、菩提萨埵嘉耶、智者之师蒋扬处，听闻了宁玛派噶玛和伏藏的修法，以及无量的佐钦法门，精通并用心修持。特别是从智者之师处，听闻了成就者达恰从伏藏中取出的马头明王甚深忿怒法，并作为心髓修持，因此亲见了马头明王和邬金·古汝，并看到噶丹·赞林坚的命脉也是由邬金所立。在噶丹的一百零八座神殿中，一座是古汝的神殿，一座是亲见马头明王的神殿。他还将马头明王传给了其他大弟子，如乔列南嘉、堪钦·仁钦、法王绛森、觉囊·洛扎、香敦·索扎、涅·衮噶等。
English
By eliminating the four faults of wrong views and other contradictions, it is established as valid, which no one can deny. If removing them separately would cause great faults, since it is uncertain whether the great commentaries on the Kalachakra are internal or external, it is said that the books were removed separately. However, Upa Lotsawa, in the catalogs of both the Kangyur and Tengyur, does not mention removing the tantra commentaries of the Nyingma school. Especially in the collection of tantras, the Eight Classes of Magical Manifestations, the Sutra Compendium of Intentions, Fierce Lightning, the Compendium of All, the early, middle, and later sections of the Kunjed Gyalpo Tantra, etc., were all translated with their colophons, and a flawless catalog was also made. Although the distinctions of whether a tantra is valid or not, etc., have already been made by Porang Zhiwa-od and others, I think that whether or not the nature of any Dharma exists, because I do not know or see it, the mouth that speaks of distinctions is opened by demons, and Dharma is prevented by the teachings that forbid slander. Thinking of this, I did not speak of distinctions. Therefore, do not mix up those holy beings with perversion, like the companions of Chonma. The Dharma Lord Omniscient One first heard many Nyingma tantric empowerments, transmissions, and practices, such as glorious Yangdak Heruka and Vajrakilaya, from Lama Jangchub Sengge and his son, the high-ranking Takshampa Tsultrim Zangpo, and practiced them diligently. Later, he also heard from Repa Shakbum, Khenchen Dzinpa, Dharma Lord Yonten Gyatso, Bodhisattva Gyalye, and the wise master Jamyang, the Nyingma Kama and Terma practices, and the immeasurable Dzogchen teachings, and became learned and practiced them diligently. In particular, from the wise master, he heard the Hayagriva Yangsang Khropa, which was revealed from the treasure by the accomplished Dhar Phyar, and practiced it as his heart essence. As a result, he saw the faces of Hayagriva and Orgyen Guru, and saw that the life force of Kumbum Jampaling Gyen was also established by Orgyen. Among the one hundred and eight temples of Kumbum, one is the temple of Guru, and one is the temple where he saw the face of Hayagriva. He also transmitted that Hayagriva to other great disciples, such as Chogle Namgyal, Khenchen Rinchen, Dharma Lord Jangsem, Jonang Lotsawa, Zhangton Sodrak, and Nya Kunga.
Chinese
也进行了意念修持，创作了许多修行坛城的文献。 他说娘氏和古汝曲旺二人的伏藏有上下之分。 尤其对古汝曲旺，赞扬和赞颂他是证得成就的大德。 这些都清楚地记载在他的文集中。 这样看来，法王衮钦大师没有建造甘珠尔和丹珠尔的说法，那么“剔除”等词语，岂不是和娼妓的朋友一样吗？ 他的弟子觉囊罗扎建造了一部续部十万颂，其中没有提到剔除宁玛派。 尤其似乎将金刚橛续部包括在内。 许多新派的金刚手，以及饮血金刚的秘密宝藏，胜乐金刚ra li 二十四部的续部，都似乎被剔除，说是假的。 法王乔杰、法王绛森巴、玛蒂班钦、觉囊罗扎、香敦索扎等大弟子们，除了对大圆满和宁玛派进行闻思修之外，像“剔除”等等，都是西南无稽之谈。 这样看来，衮钦父子也说从法座上剔除，那么这对父子也不要像娼妓的朋友一样混为一谈。 法王布顿也说，他的祖父听闻了大圆满心髓部，以及幻化经等许多噶玛和伏藏，也做了许多念诵修持。 我的上师塔洛尼嘉灿和日惹等人，从尼泊尔和桑耶等地找到了汉文原本，说续部很好。 他说我只是保持沉默。 除此之外，他认为宁玛派有缺点，但没有单独提到从甘珠尔和丹珠尔中剔除。 虽然对许多新派续部有怀疑的基础，并将续部当作假的剔除的很多，但金刚橛续部却特别包括在内。 像这样恶语相向，既没有看到也没有听到过，所以也不要把它当作有污点的。 法王索南坚赞建造丹珠尔，但其中没有提到剔除宁玛派的论典。 如上所述，法王也是
English
He also engaged in mind practice and created many texts for the practice mandala. He said that the treasures of Nyang and Guru Chöwang have upper and lower divisions. Especially for Guru Chöwang, he praised and extolled him as a great accomplished being. These are clearly recorded in his collected works. Thus, since there is no mention of Dharma Lord Kunkhyen Chenpo building the Kangyur and Tengyur, aren't words like "excluding" like the friends of a prostitute? His disciple Jonang Lotsawa built a hundred thousand tantras, in which there is no mention of excluding the Nyingma school. In particular, it seems that the Vajrakila tantra is included. Many new Vajrapani practices, as well as the secret treasury of Hevajra, and all twenty-four tantras of the Chakrasamvara Ra-li, seem to be excluded, saying they are false. Dharma Lord Chögyal, Dharma Lord Jangsemba, Mati Panchen, Jonang Lotsawa, Shangton Södrak, and other great disciples, apart from studying, contemplating, and meditating on Dzogchen and Nyingma, words like "excluding" are just unfounded rumors from the southwest. Thus, it seems that Kunkhyen and his son also said to exclude from the Dharma seat, so don't lump this father and son together like the friends of a prostitute. Dharma Lord Butön also said that his grandfather heard many Kama and treasures such as the Dzogchen Semde section and the Mayajala Sutra, and also did many recitations and practices. My guru Tarlo Nyigyaltshan and Rigral and others found Chinese originals from Nepal and Samye and said that the tantra was good. He said that I just kept silent. Apart from that, he saw faults in the Nyingma school, but there is no separate mention of excluding from the Kangyur and Tengyur. Although there are many grounds for doubt about many new tantras, and many tantras are excluded as false, the Vajrakila tantra is especially included. Since such abusive language has not been seen or heard, do not regard it as tainted. Dharma Lord Sonam Gyaltsen built the Tengyur, but there is no mention of excluding the treatises of the Nyingma school from it. As mentioned above, the Dharma Lord is also
Chinese
不要像母亲的朋友那样掺杂。教法的持有者娘衮扎也，考虑到教法而发出的“遍行书”非常奇妙。但即便如此，对于时轮金刚等心部注释三部，全部判定为非佛语和非法，却不发出一封“遍行书”来区分清净与不清净，这是为什么呢？心中疑惑，请谅解。现在在西藏编纂的续部和丹珠尔，大部分是由具有宗派偏见的人，各自书写自己宗派的内容。有些人各自单独书写。所有不分宗派、没有偏见的信仰者，以及所有智慧公正的人，还有萨迦派的父子们，以及以前的结集者们，以及竹巴噶举、蔡巴噶举、帕竹噶举三者，以及擦龙巴等达波噶举派，以及钦布巴、卓普巴、热拉、宇巴洛萨等，对于宁玛派的佛语和论典，特别是用金银建造的很多。此外，由于宗派偏见者编纂的续部和目录中没有收录，所以一方驳斥另一方，是毫无根据的谎言。如果宗派偏见者们将未收入自己宗派的续部和丹珠尔，以及遗漏的部分等视为非法，那么时轮金刚的续部注释，包括后部续，功德总持，犬语集会，金刚歌舞，胜乐轮与虚空同等，胜乐轮的解释续二十四部，猪母所生，嘿汝嘎的秘密藏续，密集金刚的解释续，无二胜王阎魔敌坚固根本显现，嘿汝嘎嬉戏，金刚手秘密教言忿怒火焰，金刚心髓舌降，喜乐，金刚橛，拙火心之秘密续及其后部等，以及其他非常多的，以及息解派的经续，以及其他丹珠尔中，金法四法等香巴噶举派的教言，以及口耳传承四法等圣者息解派的所有论典，以及玛尔巴译师的胜乐轮口耳传承等，以及其他众多未收录的法，所有这些续部论典，一方认为是正确的
English
Do not mix like a mother's friend. Even Nyakun Drak, the holder of the teachings, is wonderful for sending the "All-Pervading Letter" considering the teachings. But even so, for the Kalachakra and other three Mind Section commentaries, all judged as non-Buddha-word and non-Dharma, why not send an "All-Pervading Letter" to distinguish between pure and impure? I am in doubt, please forgive me. Now, the collections of tantras and the Tengyur compiled in Tibet are mostly written by biased people, each writing about their own sect. Some people write separately. All believers without sectarianism or bias, and all wise and impartial people, as well as the Sakya fathers and sons, and the previous compilers, and the three: Drikung Kagyu, Tsalpa Kagyu, and Taglung Kagyu, as well as the Drukpa Kagyu such as Tsalongpa, and Chimpa, Tropu, Rigral, Upa Losal, etc., have many Nyingma Kama and treatises, especially those built with gold and silver. Furthermore, since they are not included in the collections of tantras and catalogs compiled by biased people, one side refuting the other is a baseless lie. If sectarian people consider the tantras and Tengyur not included in their own collections, and the omitted parts, etc., as non-Dharma, then the Kalachakra Tantra commentary, including the Later Tantra, the All-Possessing Qualities, the Jackal Language Assembly, the Vajra Song and Dance, the Hevajra equal to space, the twenty-four Explanatory Tantras of Hevajra, Born of the Sow, the Secret Treasury Tantra of Heruka, the Explanatory Tantra of Guhyasamaja, the Non-Dual Victory Yama Solid Core Manifestation, Heruka Play, the Wrathful Fire Secret Teaching of Vajrapani, Vajra Heart Tongue Descent, Blissful Tummo, Vajra Kilaya, the Secret Tantra of Tummo Mind and its Later Tantra, etc., and many others, and the Sutras and Tantras of the Pacification School, and other teachings of the Shangpa Kagyu such as the Four Golden Dharmas in one Tengyur, and all the treatises of the Holy Pacification School such as the Four Oral Transmission Lineages, and the Hevajra Oral Transmission of Marpa Lotsawa, etc., and many other Dharmas not included, all these tantras and treatises, one side considers correct.
Chinese
有的说是歪曲，有的说是掺假，有的说是制造怀疑的根源。这些哪个是真的呢？琼波的四部金法，以及息解派和口耳传承派的典籍，是视为邪法还是善妙之见呢？此外，成就者金千巴、法身光、一切智帕欧等，都只是修持大圆满。特别是，一切智帕欧尊者听闻了甚深见、修持禅定、广大行、果大圆满、王道总集、口耳传承的要诀——大圆满秘密引导等四部传承的法类，并付诸实践，如是说。法王衮邦钦布也修习了包括金刚橛在内的无数密咒心要的灌顶传承和口诀，特别是对所有的大圆满法类进行了修习，精通于此。之后，从成就者玉莫之女，玛吉化身觉奔处，接受了王道总集的灌顶，听闻了大圆满心髓部的无数续部经典和所有口诀，并付诸实践。此后，历代觉囊派，菩提萨埵嘉耶、功德海、慧贤、贤劫、一切智钦布父子，以及堪布智美、一切智岗巴等所有人都修习并视为心要，谁能否定呢？又有人说：现在所有的大圆满续部经典，无论哪个精通著述方式和词义分析的人来看，也没有一部值得相信的经典。对此回答是：如前所述，比萨迦派父子、噶丹巴、达波噶举、香巴、息解噶举派的智者成就者更精通词义分析的人，现在很难找到。又有人说：然而，不要停留在恶处，所有法中最深奥、最殊胜的是大圆满。其他的胜乐金刚、喜金刚、密集金刚、时轮金刚等无上续部，以及这些续部的精要意义大手印、六支瑜伽、五次第等所有
English
Some say it is distorted, some say it is adulterated, and some say it creates a source of doubt. Which of these is true? The four golden dharmas of Kyungpo, as well as the treatises of the Pacification and Whispered Lineage, should be regarded as heretical teachings or as excellent views? Furthermore, the great accomplished ones Serthongpa, Dharmakaya Odzer, and Omniscient Phak Od, all practiced only Dzogchen. In particular, Omniscient Phak Od listened to the profound view, the practice of meditation, the vast conduct, the fruition Dzogchen, the collective royal way, the clear path of the Whispered Lineage—the secret instructions of Dzogchen, etc., the teachings of the four lineages, and put them into practice. So it is said. Dharma Lord Kunpang Chenpo also practiced countless empowerments, transmissions, and instructions of mantra essence, including Vajrakila, and in particular, he cultivated all aspects of Dzogchen, becoming learned in it. Then, from the daughter of the great accomplished one Yumo, the incarnation of Machig, Jo Bum, he received the empowerment of the collective royal way, listened to countless tantras and all the instructions of the Dzogchen Semde, and put them into practice. Thereafter, the successive Jonangpas, Bodhisattva Gyalye, Yonten Gyatso, Sherab Bum, Kalsangwa, the Omniscient Chenpo father and sons, as well as Khenchen Dzimpa, Omniscient Gangpa, and all others, also practiced and regarded it as the essence. Who can deny this? Again, some say: Now, among all the Dzogchen tantras, no matter who is skilled in the way of writing and the analysis of words and meanings, there is not a single tantra that is worthy of belief. The answer to this is: As mentioned above, it is now difficult to find someone more skilled in the analysis of words and meanings than the Sakya father and sons, the Kadampa, the Dagpo Kagyu, the Shangpa, and the wise and accomplished ones of the Shije Kagyu. Again, some say: However, without staying in a bad place, the deepest and most excellent of all dharmas is Dzogchen. Other unsurpassed tantras such as Guhyasamaja, Hevajra, Chakrasamvara, Kalachakra, and the essential meanings of these tantras, such as Mahamudra, the Six Yogas, the Five Stages, etc., all