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恒常安住且永不间断。特别是，领主娘、古汝曲旺、业缘扎等，多生累世受到莲花生大士的摄受，是具有业和福分的种姓，并且在今生也多次在真实和梦境光明中与莲花生大士相见，圆满领受了灌顶、教诫、传承和随许，因此，诋毁实修传承和口耳传承等，也是诋毁自己的上师和佛法的先兆。《水流嬉戏经》中也说：我的教法佛法之根本，从心中埋藏于心中之宝藏，或者作为大地的精华。为何外道愚人，扰乱真实之义？因此水流永不中断。以及《殊胜》中说：根源和传承之王是谁？金刚手您亲自，从宝藏中取出并宣说。因此，不要说源自土石。又有人说：大圆满最初也有皈依发心，中间有空性和慈悲的修持，最后有回向和发愿的广大，因此不能成就真正的佛法。那些在佛经中篡改的内容是达洛写的。答复：那是非常能够成就的，如时轮中所说，具有功德之法，即使显现在外道之中，我们也应当恭敬承侍。如经中所说：如果了解地方语言的意义，那么增删文字又有什么用呢？如果从意义上来说，还有比最初、中间、最后都行善的法更好的吗？对于想要纯正的传承来说，还有什么呢？又有人说：大圆满没有被预言为是邪法，如果没有被预言，就不能成就纯正，即使是西藏这么多著名的经续，也找不到预言。一般来说，我们自己没有找到，也不能说没有。答复：没有找到就不能说没有，这是非常正确的。其中的理由是，在《三摩地胜妙经》中，在预言未来将要出现的非法行为时说：未来的时候，我的……
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It remains constant and uninterrupted. In particular, the lords Nyang, Guru Chowang, and Lhel Rel Tsal, have been cared for by Padmasambhava in many lifetimes, and are noble lineages endowed with karma and fortune. Also in this life, they have repeatedly met Guru Padmasambhava in reality and in the clear light of dreams, and have perfectly received empowerments, instructions, transmissions, and subsequent permissions. Therefore, to denigrate the practice lineage and the oral transmission lineage is a sign of denigrating one's own guru and the Dharma. In the Sutra of Water Flow Play, it also says: 'My teachings, the essence of the Dharma, bury them as treasures from heart to heart, or make them the essence of the earth. Why do foolish heretics disturb the true meaning? Therefore, the water flow never ceases.' And in the Glorious Supreme, it says: 'Who is the king of cause and lineage? Vajrapani, you yourself, extract and proclaim them from the treasure.' Therefore, do not say that it originated from earth and stone. Again, it is said: 'Even in Dzogchen, there is initially refuge and bodhicitta, in the middle there is the practice of emptiness and compassion, and finally there is the dedication and aspiration to Buddhahood, so it cannot accomplish true Dharma.' Those alterations in the Buddhist scriptures were written by Talo. Response: That is very much accomplished. As it is said in the Kalachakra, even if qualities and virtues appear in outsiders, we should still attend to them with reverence. As it is said in the sutra: 'If you understand the meaning of the local language, what is the use of adding or subtracting words?' If we speak of meaning, is there anything better than a Dharma that is virtuous in the beginning, middle, and end? What else is there for those who desire a pure lineage? Again, it is said: 'There is no prophecy that Dzogchen is a false Dharma. If it is not prophesied, it cannot achieve purity. Even in the many famous sutras and tantras of Tibet, no prophecy can be found. Generally, we have not found it ourselves, but we cannot say that it does not exist.' Response: It is very true that not finding it does not mean it does not exist. The reason for this is that in the Supreme Samadhi Sutra, when prophesying the non-Dharmic actions that will occur in the future, it says: 'In the future, my...'
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所有比丘不应从事的行为，如本教、龙的故事、赌博、骰子和一切不道德行为，都因勤奋而衰退。等等。尊者喇嘛达玛拉西塔也说：学习神圣的佛法经典后，却支持占卜和本教。等等。如果说“一切智”是指看到一切所知，那么预言大圆满是邪法也是合理的。又有人说：即使没有，难道要从像西藏这样的每个地方的每个邪法都进行预言吗？说“不考察佛法就说”就够了。回答是：如果佛陀的智慧能够毫无阻碍地知晓一切所知，那么像西藏这样的每个地方的邪法都预言不过来的困难，佛陀也有，这也不太合适。像西藏这样的每个地方的邪法预言了就足够了，但所有地方都有像大圆满这样的邪法吗？如果所有地方都有，那么“在西藏创造了邪法大圆满”的这个确定性是合理的吗？想一想。即使所有世界都有邪法，除非佛陀的勇气耗尽，否则预言所有这些又有什么困难呢？因此，这些看似聪明的言论也只是一些愚蠢的话而已。如果无论如何都要预言是邪法，那么世间流传着这么多驳斥大圆满的驳斥文章，但其中没有预言，所以可以成立为正法。如果驳斥文章中驳斥的一切都是真实的，那么驳斥文章一方面驳斥了许多新派密续经典，后来许多智者和成就者都将其视为标准。如果无论如何驳斥文章都是真实的，那么时轮金刚续和注释等心性解释的三类都请您也视为非佛法，因为这些也是一方面驳斥的。又有人说：这个大圆满伪装成秘密真言深奥佛法，贬低一切佛陀的教法，是阻碍大手印道路的魔教。回答是：如果您知道大圆满会阻碍大手印的道路，那么通过证明和抛弃大圆满不是佛法，
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All the actions that monks should not engage in, such as Bon, Naga stories, gambling, dice, and all immoral activities, are diminished by diligence. And so on. Lord Lama Dharmarakṣita also said: After studying the sacred Dharma scriptures, he supports divination and Bon. And so on. If "Omniscient" means seeing all knowable things, then it is also reasonable to prophesy that Dzogchen is a false dharma. Again, it is said: Even if there isn't, how can we prophesy each false dharma in each place like Tibet? Saying "Speaking without examining the Dharma" is enough. The answer is: If the Buddha's wisdom knows all knowable things without obstruction, then the difficulty that the Buddha has in not being able to prophesy each false dharma in each place like Tibet is also not very appropriate. It is enough to prophesy each false dharma in each place like Tibet, but are there false dharmas like Dzogchen in all places? If there are in all places, then is this certainty that "false dharma Dzogchen was created in Tibet" reasonable? Think about it. Even if there are false dharmas in all realms of the world, unless the Buddha's courage is exhausted, what difficulty is there in prophesying all of them? Therefore, these seemingly clever words are just foolish words. If it is necessary to prophesy that it is a false dharma, then so many refutation articles refuting Dzogchen are circulating in the world, but there is no prophecy in them, so it can be established as the true Dharma. If everything refuted in the refutation articles is true, then the refutation articles on the one hand refute many new tantric scriptures, which later many wise and accomplished ones regarded as the standard. If the refutation articles are true in any case, then please also regard the Kalachakra Tantra and commentaries, etc., all three categories of mind explanations as non-Dharma, because these are also refuted by one side. Again, it is said: This Dzogchen is disguised as secret mantra profound Dharma, belittling all the Buddha's teachings, and is a demonic teaching that obstructs the path of Mahamudra. The answer is: If you know that Dzogchen will obstruct the path of Mahamudra, then by proving and abandoning that Dzogchen is not Dharma,
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不要阻碍广大的道路！又这样说：尊贵的萨迦派的法脉，以道果及其相关的，大手印的引导来满足。噶举派也以那若六法，胜乐大手印，本尊胜乐轮来满足。噶当派也以阿底峡的无垢法来满足。息解派和觉域派也以圣者的息解新旧中三次法来满足。大乘心要道大手印的口诀，佛陀亲自，龙树父子等编纂的引导，六支瑜伽，五次第，成就者七部等接受并修持。总之，如果修持自己传承上师们所修持的法，佛陀所说，智者成就者所作，译师所翻译，知道这些就足够了。如果新求法，清净的法，纯正的来源，传承良好，有很多值得信任的。不考察大圆满的假法就进入是不合理的。对于这个说法，回答说：您所承认的，自己传承上师们所修持的法作为证据的那些，也加以诽谤，仅仅说不是纯正的法就变成邪法的话，那就太多了。有些论师依靠有情母续，做了道果传承的金刚句。有些人收集了上师们悦耳的言论。知道这些就阻碍了道果。萨迦派的传承也以这些法满足。噶举派的大手印，不是从无上续所说的大手印，和四瑜伽次第相结合的现在这些，是唯识真实现象的宗派。如果给它安立大手印而修持的话，那就太迷惑了。说：大手印一决断，计算地道是愚痴迷惑。等等这些话，是魔语，应该堵住耳朵。等等无边。萨迦班智达，南喀雍请问：这个词
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Do not obstruct the vast path! Furthermore, it is said: May the glorious Sakya lineage be satisfied with the Path with its Fruit and related instructions on the Great Seal. May the Dagpo Kagyu also be satisfied with the Six Dharmas of Naropa, the supreme Dharma Great Seal, and the deity Chakrasamvara. May the Kadampa also be satisfied with the immaculate Dharma of Atisha. May the Shije and Chö practitioners also be satisfied with the three phases of the holy Shije teachings, old, new, and intermediate. Receiving and practicing the quintessence of the Great Vehicle, the oral instructions on the Great Seal, taught by the Buddha himself, the instructions compiled by Nagarjuna and his sons, the six-limbed yoga, the five stages, the seven classes of siddhas, and so forth. In short, it is sufficient to practice the Dharma practiced by one's own lineage of previous gurus, spoken by the Buddha, composed by wise and accomplished beings, and translated by translators, knowing these things. Even if one seeks new Dharma, there are many pure and authentic Dharmas with good lineages that are trustworthy. It is unreasonable to enter into false Dharma of Dzogchen without examination. To this statement, the response is: Those things that you acknowledge, the Dharma practiced by your own lineage of previous gurus as evidence, are also slandered, and if merely saying that it is not pure Dharma turns it into false Dharma, then there would be far too many. Some logicians, relying on the Mother Tantra of Existence, made the vajra verses of the Path with its Fruit lineage. Some collected the pleasing words of previous gurus. Knowing these things obstructs the Path with its Fruit. The Sakya lineage is also satisfied with these Dharmas. The Great Seal of the Kagyu, is not the Great Seal spoken of in the Unsurpassed Tantra, and these present ones combined with the stages of the four yogas, are the Mind-Only True Aspect school. If one establishes it as the Great Seal and practices it, then it is extremely deluded. Saying: The Great Seal is one decision, calculating the bhumis and paths is foolish delusion. And so forth, these words are demonic speech, one should block one's ears. And so forth, endlessly. When Namkha Yung asked Sakya Pandita: This word
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不要让它增长到其他人那里。如果变成愚蠢的谈话，赤虎和恰嘉巴的这个教法，似乎与四部续部和三藏都不相符。有人说，这不是正确的道路。那么，仅仅满足于此又有什么必要呢？还有很多，但仅此而已就足够了。噶当派的教法，也几乎都清楚地记载在萨迦班智达的驳斥《三律仪差别》中。圣者也说，噶当派的过失非常多。杰尊米拉也批评了达波拉杰所弘扬的噶当派的传记。仅仅满足于此又有什么功德呢？达玛桑杰的息解和断法，也被恰洛等人禁止，他们不知道水流嬉戏的声音的含义，以及阿里嘎里的灌顶，与没有神的灌顶续部的意义相违背。等等。所有的息解都是觉沃之子缘起和希波尼僧所做的，据说几乎都是邪法。在《灯明恰变》中也说，有人说宁玛伏藏息解是邪法。对于断法，也有一些人说，这是玛吉拉准玛的疯癫之法。有人说，所有的断法和息解，在续部中都没有记载。因此，仅仅满足于息解噶举派又有什么意义呢？对于那若六法，也有一些智者说，根本因中没有诶avam二字。在总摄的续部中，看到了许多矛盾。如果找不到从哪里获得的来源，谁会相信这个像妓女的儿子一样的东西呢？并且，你们的这个没有接受的量。因为没有被伟人们认为是量。时轮金刚等不是量的士夫。等等。结合六支的引导次第，也似乎与密集金刚续相违背。实践那个意义，谁能解脱呢？等等。因此，时轮金刚等心解三部，连同六法一起被禁止。仅仅满足于此又有什么意义呢？还有人说，息解大手印大圆满三者是假的，用四种混合，做成了拉堆玛波的心髓。知
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说完后，禁止了红色大悲的法，以及玛尔巴的胜乐金刚耳传等。娘·衮噶等禁止了达波的大手印心性引导，以及蔡巴的拙火等方便道，以及其他大部分诀窍。因此，西藏的诀窍没有变成邪法，在汉地或许还有一些。此外，由于禁止了二十四拉里，萨迦派的《二观察》的讲说传统也被禁止了。因为萨迦派从拉里的《虚空平等续》中引用了四种续部的讲说方式等作为证据。因此，按照你的观点，噶举派前辈的所有法门也都会变成邪法，因为似乎没有哪个法门没有受到批评。即使重新请求，也不会比那些更好或更坏，因为在西藏雪域中如何能找到呢？找不到的。就像不应该加入大圆满的假法一样，你没有加入这条道路，所以永远不会满足。还有，对于相信西藏有真正的佛法，需要知道是佛亲口所说，知道是香巴拉、邬金、印度等地的智者通过获得佛的授记而创作，知道是译师翻译的，以及需要一个精通词义的人来审查。回复说：这并不完全正确。那么，时轮金刚等心性注释的根本释，你知道不是佛说的吗？香巴拉等智者，你知道不是通过获得佛的授记而创作的吗？你知道不是由神圣的译师翻译的吗？难道出现了一个精通词义的人无法审查的情况吗？难道你没有听到过被证明为非佛语和非法吗？又说：有人说只要愚昧的信仰就足够了，如果因果的缘起颠倒了，单靠愚昧的信仰是不可能实现的。回复说：如果因果的缘起没有颠倒，怎么会变成愚昧的信仰呢？阎魔敌续中说：对于不可思议的法性，没有怀疑，对智者来说，成就很近。或者愚者有坚定的信仰，对他来说，修行的成就很近。领悟。