Chinese
那造下毁坏佛法的业的形象也会显现出来。舍利子，像那样的人，我连听都不允许，更何况是相遇和交往呢？如是说。总之，对于金刚乘深奥究竟的法，加以诽谤和诋毁，就会造下舍弃佛法的业，其罪过如上所述。特别是在今生，也会被天人所抛弃，令人不悦；即使努力进行修持、念诵等，也无法获得语言的力量；护法空行护法神等，也会突然夺走性命，各种不悦之事也会降临；还会触犯第二条和第六条根本戒，因此，还会因此而在金刚地狱中遭受痛苦。因此，被烦恼所控制而对佛法进行诽谤，会造下舍弃佛法的重大恶业。在此等言辞之后，其他像兔子角一样，向外看的愚痴之人，对于大圆满等金刚乘深广之法进行诽谤，是极其不合理的，应当对以上所说进行思考。 此外，荣巴·曲桑曾说，大圆满等宁玛派密法有六种殊胜之处。第一是迎请供养者的殊胜：是由梅旺三尊，即观音、文殊、金刚手三怙主的化身所迎请的。据说这与现在由在家或出家人轮流担任供养者的情况不同。第二是修持仪轨的殊胜：以前是在光辉的桑耶寺和上下区法轮中确立的。这与现在的简陋寺庙不同。第三是翻译者的殊胜：以前是由贝若扎那和卡觉等化身译师所翻译的法。据说这与现在的某些译师冬天住在尼泊尔，夏天来到芒域，对以前的智者所翻译的内容进行各种自作主张的修改的情况不同。第四是班智达的殊胜：以前的班智达莲花生、菩提萨埵（梵文，Bodhisattva，菩提萨埵，觉有情）、佛密、毗玛拉米扎等，是由安住于持明之地的菩萨所迎请的。
English
Even the image of accumulating the karma of destroying the Dharma will appear. Shariputra, I would not even allow hearing of such a person, let alone meeting and associating with them! Thus it is said. In short, by attributing faults and disparaging the profound and ultimate teachings of the Vajrayana, one accumulates the karma of abandoning the Dharma, and the faults thereof are as mentioned above. Especially in this life, one will be abandoned by all gods and humans, and be unpleasant; even if one strives in practice, recitation, etc., one will not gain the power of speech; the Dharma protectors, dakinis, and Dharma guardians will suddenly take one's life, and various unpleasant things will befall one; one will also be struck by the second and sixth root downfalls, and as a result, one will suffer greatly in the Vajra Hell. Therefore, being completely taken over by afflictions and criticizing the Dharma, one accumulates the great karma of abandoning the Dharma. After these words, other foolish people who look outwards, like rabbit horns, it is extremely unreasonable to slander the profound and extensive teachings of the Vajrayana such as the Great Perfection; one should reflect on what has been said above. Furthermore, Rongpa Chozang said that Dzogchen and other Nyingma tantras have six special superiorities. The first is the superiority of the inviting benefactor: it was invited by the emanations of the three lords of the three families, the lords of Me, the three relatives, Avalokiteśvara, Manjushri and Vajrapani. It is said that this is different from the current situation where lay or ordained people take turns as benefactors. The second is the superiority of the practice tradition: it was established in the glorious Samye and the upper and lower Dharma wheels. This is different from the current simple monasteries. The third is the superiority of the translator: it is the Dharma translated by the emanation translators such as Vairochana and Ka and Chok. It is said that this is different from the current situation where some translators stay in Nepal in the winter and come to Mangyul in the summer, making various self-made modifications to the translations of previous scholars. The fourth is the superiority of the Pandit: the previous Pandits Padmasambhava, Bodhisattva (藏文，བོ་དྷི་སཏྭ，梵文天城体，बोधिसत्त्व，梵文罗马拟音，Bodhisattva，汉语字面意思，觉有情), Sangye Gsangwa, Vimalamitra, etc., were invited by Bodhisattvas who abide in the stage of Vidyadhara.
Chinese
是法。现在有些班智达，不顾肚子，不像那些来西藏骗取黄金的乞丐。供养鲜花的差别在于，以前要献上一布袋金粉，装满金子的报酬，献上驮金子的马和骡子来求法。现在不像从袖子里偷偷摸摸地拿出一点点金子来求法。所说法的差别在于，以前佛法没有衰败的时候，化身大译师们毫不更改地确定了经文，确定了所知事物的存在方式，以及用多种方法来证悟它的法。现在的假译师们，对以前贤者的译文进行各种篡改，对佛的教言和上师的开示进行随意改动，每个人都改动一点法，把一个错误加到另一个错误上，出现父本和子本不一致的现象，差别很大。荣巴·曲桑如是说。因此，在印度和西藏都出现过的大学者萨迦派等众多大师，以这些为凭证和标准，驳斥包括宁玛、大圆满在内的所有密法，积累了谤法的罪过，其果报如前所述是无边的。对于甚深之法，即使不信奉，也不要诋毁，要记住这个道理，谨慎从事谤法之业。此外，如“自生之胜义，唯由信心而证悟”所说，对于诸佛无边的经典，要抛弃偏见和执着的污垢，以公正之心，不分宗派地修持。即使不能修持，也要对一切都生起不带偏见的大信心，这样就会成为大善巧者。否则，在藏地流传的大部分正法，都会被挑剔和驳斥，互相争吵，这种情况很常见。因此，如法之士们要具备开示真谛的智慧，让心从憎恨佛法中转变过来。唉！如今末法时代，自诩为智者的人大多
English
is the Dharma. Some present-day Panditas, disregarding their stomachs, are unlike those beggars who come to Tibet to swindle gold. The difference in the offering of flowers is that in the past, a bag of gold dust was offered, the reward of gold was filled, and horses and mules carrying gold were offered to request the Dharma. It is unlike the present where one or two pieces of gold are secretly taken out from the sleeve to request the Dharma. The difference in the Dharma being taught is that in the past, when the Buddha's teachings had not declined, the incarnate great translators established the scriptures without alteration, establishing the way things are known, and the Dharma adorned with various methods to realize it. Present-day false translators make various alterations to the translations of previous scholars, arbitrarily changing the Buddha's words and the Guru's instructions, each person changing a little of the Dharma, adding one error to another, resulting in discrepancies between the parent text and the child text, the difference is great. Rongpa Chosang said so. Therefore, the great scholars of the Sakya school and others who have appeared in both India and Tibet, using these as evidence and standards, refute all the tantras, including Nyingma and Dzogchen, accumulating the sin of slandering the Dharma, the consequences of which, as mentioned above, are boundless. Regarding the profound Dharma, even if you do not believe in it, do not denigrate it, remember this principle, and be careful in engaging in the act of slandering the Dharma. Furthermore, as it is said, "The ultimate truth of self-origination is realized only through faith," regarding the boundless scriptures of the Buddhas, abandon the defilements of bias and attachment, and with an impartial mind, practice without sectarianism. Even if you cannot practice, generate great faith without bias towards everything, and you will become a great skillful means. Otherwise, most of the virtuous Dharma prevalent in Tibet will be criticized and refuted, and mutual quarrels are common. Therefore, those who are in accordance with the Dharma should possess the wisdom to reveal the truth, and turn their minds away from hating the Dharma. Alas! In this degenerate age, most of those who claim to be wise
Chinese
而且，不阐述意义而追逐辞藻，偏袒一方而贬低另一方，以憎恨、邪见、执着观看，以污垢彻底玷污，抛弃殊胜的佛法。被烦恼重重缠绕控制，舍弃殊胜的佛法，由于这个原因，今生有种种不悦意，来世堕入无间地狱的深渊，成为无依无靠，这是共同的堕落方式。对于低劣、福德浅薄者，世尊能做什么呢？因此，由于舍弃殊胜佛法的业果令人恐惧，除了没有福分、具有邪见者之外，有智慧的人谁会依赖它呢？导师、佛陀、世尊的甚深佛法，即使不信奉，也不应该诽谤，因为法性是不可思议的，难道不是说意义本身是心识无法言说的吗？因此，对于诸佛菩萨的一切经典，最好以信心追随。藏地的学阀们，心怀偏见，不公正，只凭一面之词，不阐述意义而追逐辞藻，以词句的华丽辞藻，对追随的一方进行赞扬推崇。如果不是这样，那么汉藏两地的所有智者成就者，以及在藏地先后出现的译师、班智达、智者成就者们，所作的证明和依据，为什么不能依循呢？汉藏所有智者成就者们，并非没有进行讲说和翻译，说藏地自己制造，这简直是公然诽谤。因此，莲花生大师等汉藏所有智者成就者们，说他们没有讲说、修行、翻译，这种断定的说法是不合理的。或者现在有些人，对于时轮金刚等的心的解释三部，制造各种错误和内在矛盾，对于这些续部和解释，说没有可以采纳的依据。时轮足等，因为没有被伟人们所称道，所以不是可靠的人。如果你也这样说，那就说吧。除此之外的莲花生、秘密佛、比玛拉、贝若扎纳等，断定他们没有翻译和造作，这种不合道理的胡言乱语，难道不是魔鬼打开的嘴巴吗？一般来说，对于新旧宗派的说法，虽然说有掺杂等，但是宁玛大圆满的追随者们，连一个字也不纯正，藏
English
Moreover, clinging to words without showing the meaning, taking sides and disparaging the other, with hatred, wrong views, and attachment, utterly defiling with impurities, abandoning the supreme Dharma. Being completely entangled and controlled by afflictions, abandoning the supreme Dharma, because of this reason, in this life there are various unpleasant things, and in the next life falling into the depths of the Avici hell, becoming helpless, this is the common way of falling. To the inferior, those with little merit, what can the Bhagavan do? Therefore, because the karmic result of abandoning the supreme Dharma is terrifying, except for those without fortune and with wrong views, who with wisdom would rely on it? The profound Dharma of the teacher, Buddha, Bhagavan, even if not believing in it, one should not slander it, because the nature of reality is inconceivable, is it not said that the meaning itself is unspeakable by consciousness? Therefore, for all the scriptures of the Buddhas and Bodhisattvas, it is best to follow with faith. The Tibetan scholar-officials, with prejudice, being unfair, with only one side's words, clinging to words without showing the meaning, with the flowery language of words, praising and extolling the followers of one side. If not so, then all the wise and accomplished beings of both Han and Tibetan, and the translators, panditas, wise and accomplished beings who appeared in Tibet in the past and present, what they have made as proof and basis, why can't we follow? All the wise and accomplished beings of Han and Tibetan, they have not done the speaking and translating, saying that Tibet made it themselves, this is simply blatant slander. Therefore, Padmasambhava and other wise and accomplished beings of Han and Tibetan, saying that they have not spoken, practiced, translated, this kind of conclusive statement is unreasonable. Or now some people, for the Kalachakra and other three sections of mind explanations, create various errors and internal contradictions, for all these tantras and explanations, saying that there is no basis to adopt. Kalachakrapada and others, because they are not praised by the great ones, therefore they are not reliable people. If you also say this way, then say it. Besides that, Padmasambhava, Secret Buddha, Vimalamitra, Vairochana, etc., concluding that they have not translated and created, this kind of unreasonable nonsense, isn't it a mouth opened by demons? Generally speaking, for the statements of the new and old schools, although it is said that there are mixtures, but the followers of Nyingma Dzogchen, even one word is not pure, Tibetan
Chinese
如果跟随他人而舍弃佛法，自己和他人都会堕落。有智慧的人啊，不要追随那些毫无意义地积累舍弃佛法之业的人。对于任何事物都要彻底抛弃偏袒之心，有智慧的人啊，去追随那些没有门户之见的智者和成就者吧！在噶举派的历代上师中，现在的大多数人，虽然看起来像智者，但仅仅是表面现象。他们没有神通、证悟和法眼，只是用恶劣的分别念来评判，只有错误的恶见。所有噶举派的历代上师，都将寂止、大手印和圆满作为核心，因为看起来他们都这样做，所以以信心跟随他们是最好的。如果他们犯了错误，比起其他人的错误更容易容忍。即使犯了错误，也是在不该犯错的地方犯错，对于邪见有什么可说的呢？小偷们给狗起了名字，却丢弃了背着山羊的婆罗门。一些持有邪见的人，对佛法和圣者进行诽谤，追随那些舍弃佛法，比无间罪还严重的人，哪怕只有一个人，也加入了造作恶业的行列，这就像面粉被风吹向火焰一样。如果每个人都追随邪见，诽谤大圆满等金刚乘，造作无法容忍的罪业，那么在雪域之中，能够修持的佛法就如同白天的星星一样稀少。其中的理由如下：寂止、大手印、施身法和味平等，道果金刚句，胜乐金刚耳传心要，方便道拙火七日，以及吉祥时轮金刚等，心解脱三部和口诀，密集金刚二无分别胜者，以及胜乐金刚Ra系的法类等等，所有这些续部，难道不是被认为是佛语和正法吗？有智慧的人啊，好好思考吧！我生生世世，都拥有闲暇和圆满，具备高尚的品质，具足依止善知识等修持正法的顺缘，没有任何缺失，能够对所有佛陀的教法，生起没有偏见的信心，愿我如法修持！如果不能如法修持，愿我对所有佛陀的经典，生起没有偏见的信心！知晓！对于大圆满等，以及跟随密咒和心要的词句和意义，产生邪见和错