Chinese
被称为玛哈瑜伽的生起次第，是较低的乘。在这些之上，有被称为阿努瑜伽的教法，包括修法八教、集密意、意合等十四部经。在所有这些之上，有九乘之巅，即大圆满阿底瑜伽。在这一切之中，像秘密集会等所有大手印的法类，都说像是被泥土揉捏过一样没有精华，从而贬低了佛陀教法的殊胜精华，以及最为卓越的无上瑜伽部大手印的所有道。大乘的所有经部，也因为见解没有达到大圆满，就说见解低下而加以贬低。对于这种说法，回答是：一般来说，这种区分和说法是从大圆满派中产生的，因为想表达大圆满，如果自己随意书写，那也确实可以。但这实际上是对大圆满和宁玛派法理的错误理解，就像自以为是的愚蠢雄辩家一样。一般来说，较低和不圆满的乘，难道不是也说你们的一切都是较低的乘，所以才不好吗？如果不是这样，那么所有乘都应该赞扬各自的伟大功德，那么说阿底瑜伽是所有乘的顶峰有什么错呢？大圆满派和宁玛派观点一致的人认为，生起次第、圆满次第和大圆满这三者，是针对根器上等的人而说的。既然这样，说秘密集会等生起次第玛哈瑜伽是较低的乘，是否真的出现过这样的大圆满派人士都令人怀疑，所以这也成了你自己的谎言。在新密法中，对于大瑜伽，父续、母续分为二或无二，也有分为三的说法。同样，在这里，将无上瑜伽分为生起次第、圆满次第和大圆满，谁会去找其中的矛盾呢？在《无垢光》中说：如果有人不知道如何正确地说出（本尊）的名字，那么他就不了解时轮，所有这些人都是轮回者，远离金刚持的道路。是这样说的。
English
The generation stage called Mahāyoga is an inferior vehicle. Above these, there are the teachings called Anu Yoga, including the Eight Commands of Practice, the Gathering of the Bliss-Gone Ones, and the Gathering of Intentions, and so on, there are fourteen scriptures. Above all of these, there is the pinnacle of the nine vehicles, the Great Perfection Ati Yoga. Within all of this, all the Dharma cycles of the Great Seal, such as Guhyasamāja, are said to be like being kneaded with clay, without essence, thus disparaging the sacred essence of the Buddha's teachings, and all the paths of the unsurpassed yoga tantra Great Seal, which are the most excellent. All the sutras of the Mahayana are also disparaged by saying that their views are inferior because they have not reached the view of the Great Perfection. To this, the answer is: In general, such distinctions and expressions arise from within the Great Perfection, and because of the desire to express the Great Perfection, it is indeed permissible to write whatever one thinks. However, this is actually a misunderstanding of the Great Perfection and the Nyingma Dharma, like a self-proclaimed wise but foolish eloquent speaker. In general, do not the lower and incomplete vehicles also say that all of you are inferior vehicles, and therefore bad? If not, then all vehicles should praise their own great qualities, so what is wrong with saying that Ati Yoga is the pinnacle of all vehicles? The Great Perfection practitioners and the Nyingma practitioners who agree in meaning consider the three, generation stage, completion stage, and Great Perfection, to be intended for individuals with superior faculties. Since this is the case, it is doubtful whether there has ever been a Great Perfection practitioner who says that the generation stage Mahāyoga, such as Guhyasamāja, is an inferior vehicle, so this has become your own lie. In the New Tantras, for Mahayoga, the Father Tantra and Mother Tantra are divided into two or non-dual, and there are also those who divide them into three. Similarly, here, who would seek contradictions in dividing the Unsurpassed Yoga into the generation stage, completion stage, and Great Perfection? In "Vimalaprabha" it says: "Those who do not know how to correctly pronounce the name (of the deity) do not understand the Wheel of Time, and all these are samsaric beings, separated from the path of Vajradhara." So it is said.
Chinese
據說，瑜伽士也會因爲智慧的差異，而被後來的瑜伽士所損害。雖然在實相的意義上沒有差別，但如果各自宣揚自己宗派的偉大，也看不出有什麼過失。印度的聖者們也說，阿底瑜伽是乘的頂峰，如前所述。有人說阿努瑜伽的經典是《八教》和《集密意續》等，但根本沒有大圓滿派。如果真的有，那也是不確定的說法。這些自以爲是精通大圓滿，卻連詞句的表達方式都不懂的人，和他們沒有任何區別。還有人說《集密意續》等同於大手印被揉成一團，這些貶低佛教精髓——無上瑜伽部續和大手印道路的大圓滿派，與那些主張大圓滿非法的人沒有區別。總的來說，這些話多半是因爲他們想表達自己的想法而說的謊言和瘋話。如果不是這樣，而是真誠的話，請指出大圓滿的根本經典是從哪裡來的。還有人說，進入密宗後，如果重視別解脫戒，就會墮入小乘。對此，回答是：這需要仔細考察。一般來說，如果出現與此類似的言辭而有過失，那是因爲對於那些不確定的受教者，自己的心想著：『在此生就能獲得二佛的果位。』所謂不確定，是指聲聞乘最高的戒律，即捨棄慾望的行爲。所謂對此不確定，是指內心想著要行爲慾望。』《無垢光》中這樣說道。此外，毗瓦巴也給聖者傳授了教言，說守護戒律不能解脫。大婆羅門和彌勒巴等人也這樣說。底洛巴也說：『律藏等一切法，以及各自的宗義和宗派，都無法見到光明大手印。』因爲想要這樣，所以光明被遮蔽而無法見到，思維的守護誓言在意義上有所退失。』這些話難道是要貶低三藏的一切道路嗎？因此，見解
English
It is said that yogis are also harmed by later yogis due to differences in wisdom. Although there is no difference in the meaning of reality, no fault is seen in each proclaiming the greatness of their own doctrine. The holy ones of India also said that Atiyoga is the pinnacle of the vehicle, as mentioned before. Some say that the Anu Yoga texts are the Eight Teachings and the Guhyasamaja Tantra, etc., but there is no Dzogchenpa at all. If there were, that would be an uncertain statement. Those who consider themselves to be masters of Dzogchen but do not even understand the expression of words are no different from them. There are also those who say that the Guhyasamaja Tantra, etc., is like Mahamudra being kneaded into a lump. Those Dzogchenpas who denigrate the essence of the teachings—the Anuttarayoga Tantra and the path of Mahamudra—are no different from those who claim that Dzogchen is not Dharma. In general, these words are mostly lies and mad talk because they want to express their own ideas. If not, and if they are sincere, please point out where the root texts of Dzogchen come from. Some also say that if one enters the Secret Mantra and values the Pratimoksha vows, one will fall into the Lesser Vehicle. To this, the answer is: This needs careful examination. In general, if fault arises from words that are similar to this, it is because for those uncertain disciples, one's own mind thinks: 'In this life, one can attain the fruit of two Buddhas.' What is uncertain is the highest discipline of the Shravakas, which is abandoning the practice of desire. What is uncertain about this is that the mind thinks of practicing desire. This is what Vimalamitra said. Furthermore, Virupa also gave instructions to the holy one, saying that guarding the precepts does not liberate. The great Brahmin and Maitripa, etc., also said the same. Tilopa also said: 'The Vinaya Pitaka and all the Dharmas, as well as their own tenets and schools, cannot see the clear light Mahamudra.' Because they wanted this, the clear light was obscured and could not be seen, and the vows of mental protection were weakened in meaning. Do these words mean to denigrate all the paths of the Three Pitakas? Therefore, the view
Chinese
认为舍弃三种行为的言论不是佛法，这实在是极大的错误。又有人说：它们的来源多半是石头、树木、岩石，传承和口耳相传的传承都中断了。对此的回答是：如果认为佛法和口诀被当作伏藏隐藏起来，口耳相传等传承已经中断，那么玛尔巴、俄巴等传承持有者的传承，都被金刚心（多吉宁布）收集起来，做成书本后交给邬金的空行母们，用七重封印封起来隐藏着。龙树假装哑巴，为了得到这些经典，在有毒的树林里献曼扎并坐着。空行母们说：这个人非常恭敬，让他进来做供养吧。于是让他进去了，上师做了供养。之后，在另一个时间，空行母们疏忽的时候，黑汝嘎、古尔丹四座等都被拿走了，放在笔筒里，从窗户扔了出去。门和乐器都自动发出声音，空行母们聚集起来，说哑巴偷了佛法，寻找却没有找到。之后，上师拿着笔筒逃走了，空行母们追赶也没有追上，说：你一定是龙树，给有缘者加持吧。上师弘扬了这些法，有人认为拉瓦巴、察惹巴、马头金刚毗那等人也取出了这些法。摩诃摩耶续的库库日巴从邬金的伏藏中取出这些法，像偷东西一样逃走，据说智慧和世间的空行母们都在追赶他。此外，还有无数从伏藏中取出的佛法，所以想想看，这难道不是在贬低各自的佛法和上师传承吗？圣妙喜金刚的流水嬉戏续等经续，以及大流水续、空行母的秘密续等，在尸陀林吉祥星嬉戏时，从空行母的秘密宝藏双层门内，取出九个铁盒子并记录下来。现在西藏也有息解的经续
English
To assert that teachings that abandon the three conducts are not Dharma is a great error. Furthermore, it is said: Their sources are mostly from stones, trees, and rocks, and both the transmission lineage and the oral transmission lineage are broken. To that, the answer is: If you think that the Dharma and instructions were hidden as treasures and then extracted, and that the oral transmission and other lineages are broken, then the lineages of Marpa, Ngok, and others were collected by Vajra Heart (Dorje Nyingpo), made into books, and entrusted to the dakinis in Oddiyana. They were sealed with seven layers of seals and hidden. Nagarjuna pretended to be mute in order to obtain these scriptures, offering mandalas and sitting in a grove of poisonous trees. The dakinis said: This one is very respectful, let him come in to make offerings. So they let him in, and the master made offerings. Then, at another time, when the dakinis were distracted, Hevajra, the four Gurupada seats, and others were taken, placed in a pen case, and thrown out the window. The doors and musical instruments automatically made sounds, and the dakinis gathered, saying that the mute had stolen the Dharma, but they could not find it. Then, the master took the pen case and fled, but the dakinis could not catch him, saying: You must be Nagarjuna, give blessings to those who are fortunate. The master propagated these teachings, and some believe that Lavapa, Caryapa, Hayagriva Vinapa, and others also extracted these teachings. Kukkuripa of the Mahamaya Tantra extracted these teachings from the treasures of Oddiyana and fled like a thief, and it is said that the wisdom and worldly dakinis were chasing him. Furthermore, there appear to be countless Dharmas extracted from treasures, so think about it, isn't this disparaging each other's Dharma and guru lineages? The Sutras and Tantras such as the Holy Pacifying Vajra's Flowing River Play Tantra, as well as the Great Flowing River Tantra, the Dakini's Secret Tantra, and others, when the auspicious stars were playing in the charnel ground, were taken from the dakini's secret treasury inside a double-layered door, nine iron boxes were taken out and written down. Now in Tibet there are also the Sutras and Tantras of the Shiche.
Chinese
现在大多数，在洛扎班巴处作为伏藏隐藏着，寂止派大士们这样说过。那些传承的修持传承断了吗？还有大手印心性引导，达波拉杰作为伏藏隐藏，被敦措惹巴取出，以及杰尊惹琼巴的纳若班钦的六种等味法，在洛扎卡曲的老妇人微笑般的岩石里，努南卡宁波足迹的东北方向隐藏着，后来藏巴嘉惹从伏藏取出而使之兴盛。而且帝普巴说道：从印度乳海中，此诀窍精华的酥油，隐藏在续部中，班智达们说空话，成就者们的心髓，是去尸陀林的盔甲，是库苏鲁的药剂，是纳若班钦的证悟，班智达和库苏鲁，其他人没有这样的，是为有缘的你宣说的。宣说诀窍需要时间，现在不是宣说的时候，交给空行母天神们，作为抵押隐藏为伏藏。三世之后，有智慧的人会来取，交到他的手中，发愿后隐藏起来，这样说道。像这样对惹琼巴作了授记。因此，六种等味法，是说修持传承和口耳传承断了吗？其他等等非常多，不再赘述。因此，安住在持明地的成就大士，如同第二佛陀般的莲花生，无碍地了知三时，认为法和甚深诀窍如同集市上的牛奶般混杂，以及在某个地点和时间没有教法的法器，认为在之后的某个时间可以教导，以及因为有些人对佛法有很强的新鲜感，像后来新出现的事物一样努力地进入，对于这样的人们，考虑到这些而作为伏藏隐藏，而且取出这些伏藏的人，也是后世的圣人，具有业和福分的有缘者，伴随着授记和发愿而隐藏的这些，后来由具有业和福分的有缘者从伏藏取出而利益众生，因此佛法
English
Now, most of them are hidden as treasures at Lhodrak Banba, as said by the great Pacifier masters. Have those practice lineages been broken? Also, the Great Seal Mind Training, Dagpo Lhaje hidden as a treasure, was extracted by Dungtsho Repa, and Jetsun Rechungpa's Six Cycles of Equal Taste by Naropa Panchen, inside the rock of Lhodrak Kharchu resembling an old woman smiling, hidden northeast of the footprint of Nup Namkhai Nyingpo, later Tsangpa Gyare extracted it from the treasure and made it flourish. Moreover, Tipupa said: From the Indian ocean of milk, this essence of instruction, the ghee, is hidden in the tantras. Panditas speak empty words, it is the heart essence of the accomplished ones, it is the armor for going to charnel grounds, it is the medicine of Kusulu, it is the realization of Naropa Panchen, Panditas and Kusulu, others do not have such, it is shown to you, the worthy one. Explaining the instructions requires time, now is not the time to explain, entrust it to all the dakinis and deities, hide it as a treasure. After three lifetimes, a wise person will come to take it, entrust it to his hand, make aspirations and hide it, he said. Like this, he prophesied to Rechungpa. Therefore, are the Six Cycles of Equal Taste said to have broken the practice lineage and the oral lineage? There are many other such things, so I will not elaborate. Therefore, the great accomplished master Padmasambhava, who abides in the land of vidyadharas, like the second Buddha, knows the three times without obstruction, and thinks that the Dharma and profound instructions are mixed like milk in the market, and that there is no vessel for the teachings at a certain place and time, and thinks that they can be taught at a later time, and because some people have a strong sense of novelty towards the Dharma, they enter diligently as if it were something newly emerged, considering such people, he hid them as treasures, and the person who extracts these treasures is also a holy person of later generations, a fortunate one with karma and merit, those hidden with prophecies and aspirations, later extracted from the treasure by such a fortunate person with karma and merit to benefit beings, therefore the Dharma