Chinese
从轮回中解脱，转法轮，对某些众生示现出家。如是宣说调伏之法，不可思议的殊胜之法，对某些众生宣说密咒之法，对某些众生宣说波罗蜜多之法，对某些众生宣说分别说者的道，对某些众生宣说经部，对某些众生宣说唯识，对某些众生宣说中观。对某些众生示现堕入地狱，对某些众生摄受，以调伏众生为因，以慈悲之心而行事。如是说。化身乃是诸身中之殊胜，持有佛陀化身之传承，向十方散布各种化身。如是说。在《秘密不可思议经》中也说：虚空有多么广大，佛身也同样广大。如是说。因此，化身与无量无边所化众生的心意相合，以幻化般的游舞，示现种种神变，无间断地利益众生。如《现观庄严论》所说：于轮回未空之际，为利益无量众生，恒时示现之佛身，乃是能仁之化身，永不断绝。如是。因此，如果遮止与六道众生各自相应的六能仁化身，就是遮止了佛身之秘密不可思议，以及佛身之种种形象、佛身之无尽庄严轮，以及其他众生之业力不可思议，缘起之力量不可思议，佛陀之事业和事业不可思议。这是无欺之语。又说，总而言之，上师传承之方式，乘之分类，续部之分类，生起次第，供养仪轨，火供，朵玛仪轨等，特别是四灌顶之授予方式，引导次第，以及根本和支分的誓言等，与无瑜伽之续部经典毫无共同之处的法相，仪轨之错谬之处，以及颠倒错乱之仪轨，显而易见。此处母本从二十七页到三十三页有缺失。听闻了诀窍，也就是一般来说，在密咒的续部中，从事部、行部、瑜伽部，灌顶是瓶灌顶，道是誓言印生起次第为主，无上瑜伽是乐空双运
English
Liberation from samsara and turning the wheel of Dharma; to some, he shows renunciation. Likewise, he teaches the Vinaya, the inconceivable Abhidharma; to some, he explains the Tantric way; to some, the way of the Perfection of Wisdom; to some, the path of the Vaibhashikas; to some, he teaches the Sutras; to some, he speaks much of consciousness; to some, likewise, the Madhyamaka. To some, he goes to hell; to some, he takes care of sentient beings. Having the taming of sentient beings as the cause, he acts with the thought of compassion. Thus it is said. The emanation body is the best of bodies. Holding the lineage of the Buddha's emanation, he scatters various emanations in the ten directions. Thus it is said. In the Inconceivable Secret Sutra, it is also said: As much as the sky pervades, so much does the body also pervade. Thus it is said. Therefore, the emanation body, in accordance with the minds of limitless beings to be tamed, with various magical displays of illusion, constantly performs the benefit of sentient beings. As it is in the Ornament of Realization: As long as samsara exists, for the benefit of limitless beings, that body which constantly acts, is the emanation body of the Sage, never ceasing. Thus it is. Therefore, to refute the six Buddhas, the emanations corresponding to each of the six realms, is to refute the inconceivable secret of the Buddha's body, and the various forms of the body, and the inexhaustible wheel of ornaments of the body, and also the inconceivable actions of sentient beings, and the inconceivable power of dependent origination, and the inconceivable deeds and activities of the Buddha. These are unerring words. Again, it is said: In short, the way of the lineage of the Guru, the divisions of the vehicles, the divisions of the Tantras, the generation stage, the offering rituals, the fire offerings, the Torma rituals, and especially the way of bestowing the four empowerments, the order of instructions, and all the root and branch vows, all the Dharma terms that do not agree with any of the empty non-Yoga Tantra texts, and the places where the order of the rituals is mistaken, and the rituals that are completely reversed, are apparent. Here, the original text is missing from folio twenty-seven to thirty-three. The instructions were heard, that is, in general, from the Tantra sections of the Mantrayana, from the three, Kriya, Charya, and Yoga, the empowerment is the vase empowerment, the path is mainly the generation stage of the Samaya seal, the Anuttarayoga is bliss and emptiness
Chinese
等等。父续部中，灌顶是秘密灌顶，道是义法大圆满次第，以气为主。母续部中，灌顶是第三灌顶，道是譬喻行手印，圆满次第以明点为主。心要义之因释《吉祥无垢》等等，灌顶是第四灌顶，道是大手印大圆满，以此为主。如是四者，以乘之高下，深不深之门，而分上下。如是说。又，对于金刚萨埵幻化网，根本续《秘密藏》等等的，续释教诫及实修等无数俱在，然修持仅以此三句足矣。清净显现作意时，实执意之毛发消除，显现化身之相，此乃布达古赫亚之教诫。如是说后，宣说了此之修持方式，及桑结桑瓦的传记。桑结桑瓦此人，也曾到过西藏的冈底斯山，住在那里。国王赤松德赞派人迎请他，他说：我若去那里，会有生命危险，故不去。于是写了《后禅次第》和《普贤上师成就法》的略释寄去。国王很高兴，送了很多礼物，上师也很高兴，写了《幻化新旧释》、《幻化寂怒修法仪轨金刚事业次第》、《坛城法示仪轨宫殿之明示》、《现观庄严》、《后禅次第》的释词，并给国王、大臣、王妃、百姓、藏地僧人等，附上亲笔信寄去，国王非常高兴。此外，格巴多吉、吽嘎惹、巴苏达惹、莲花金刚等人，被称为密咒心髓的这些人的续部、经文、口诀，所有灌顶和教诫，都说是被大成就者听闻。其历史等等非常多。大成就者印度人也说：若能找到未翻译和未讲解的大圆满和宁玛法类之确切知识，请告知。若非如此，大成就者印度人所著的，广为人知的《希解》，其传承。
English
Etc. In the Father Tantras, the empowerment is the Secret Empowerment, the path is the Meaning-Dharma Great Perfection Stage, with the emphasis on wind. In the Mother Tantras, the empowerment is the Third Empowerment, the path is the Example Action Mudra, the Completion Stage emphasizes bindu. The Heart Essence Meaning's Cause Explanation, the Glorious Stainless, etc., the empowerment is the Fourth Empowerment, the path is the Great Seal Great Perfection, which is emphasized. Thus, these four are divided into higher and lower through the door of the Vehicle's superiority and inferiority, and depth and non-depth. Thus it is said. Moreover, in this Vajrasattva Magical Net, the root tantra Secret Essence, etc., the tantra explanations, instructions, practices, and so on, are immeasurably present, but for practice, these three words are sufficient: By making pure appearance in the mind, the clinging to reality, the hairs of the mind are erased, and this appearance arises as the Nirmāṇakāya, this is the instruction of Buddha Guhya. Thus it is said. Then, the way to practice this, along with the biography of Sangye Sangwa, was spoken. This Sangye Sangwa also went to Mount Kailash in Tibet and stayed there. King Trisong Detsen sent someone to invite him, but he said, "If I go there, there will be a danger to my life, so I will not go." Then he wrote a concise explanation of the Later Contemplation Sequence and the Excellent Accomplishment of the Powerful Army and sent it. The king was pleased and sent many offerings, and the teacher was also pleased and wrote the Explanation of the Magical Old and New, the Magical Peaceful and Wrathful Sadhana Mandala Vajra Action Sequence, the Mandala Dharma Teaching Action, the Clarification of the Palace, the Manifestation of Manifest Enlightenment, and the Word Explanation for the Later Contemplation Sequence, and sent them to the king, ministers, queen, subjects, Tibetan monastics, etc., along with a letter of personal audience, and the king was very pleased. Furthermore, Gekpa Dorje, Humkara, Basudhara, Padmavajra, etc., all the tantras, texts, and instructions of those known as Mantra Essence, all the empowerments and instructions, are said to have been heard by the Damapas. Their history and so on is very extensive. The Indian Damapa also said: If you find accurate knowledge of the Great Perfection and Nyingma Dharma cycles that have not been translated or explained, please show them. If not, the lineage of the universally known Pacifier composed by the Indian Damapa.
Chinese
关于四种口耳传承的教诲：共同的教诲是五十位成就男女的教诲，精简的经文要点是清净的银蛋之路，精简的介绍要点是无垢的金蛋之路，精简的教诲要点是无垢的琉璃蛋之路。其中，大多数是如大圆满等。宁玛派的上师莲花生、佛密、骄慢金刚、莲花金刚、语自在称、郭霞巴、尼泊尔巴苏达喇等听闻的大圆满，是宁玛派的教诲。或者说，当巴和希解派都是邪法。或者说，请指出其中的大圆满等是邪法。因此，当巴印度的这句话说大圆满没有被翻译等等。不要把被认为是未来第二佛的当巴桑结也当成有过失的人。还有这样说：因为不是以前国王大臣菩提萨埵在位期间翻译的法，所以这个大圆满也不是宁玛派密法。因为后来译师班智达和成就者们没有翻译，所以也不是新密法。他们认为自己需要无边的续部和印度论典，比如那若和尼古六法。也不是上师将续部的密意编纂成口诀。对于这种说法，回答是：如果那样的话，在国王大臣们的时代，大圆满等没有被翻译，更不用说胜乐金刚等了。那么，那个时代的国王大臣们是没有与金刚乘结缘的断缘者吗？如果不是那样，请指出莲花生、佛密、比玛拉等人所说的无上密法道是什么。此外，以前的这些译师班智达们，也没有翻译当时的新无上密法，是因为他们都没有从印度找到，所以没有翻译吗？还是有也没有翻译？如果是那样，那么对其他人也一样。还有，当时莲花生等上师翻译的殊胜无上密法的口诀，以与一切不共之义，因为没有成为大家修行的对象，所以没有显现在所有人面前。但是，有些续部论典也显现了出来。如薄伽梵宝剑说：
English
Regarding the instructions of the four oral lineages: The common instructions are the instructions of the fifty accomplished men and women, the condensed essence of the scriptures is the pure silver egg path, the condensed essence of the introduction is the stainless golden egg path, and the condensed essence of the instructions is the stainless crystal egg path. Most of these are like Dzogchen, etc. The Dzogchen teachings heard from the Nyingma masters Padmasambhava, Buddhasamgupta, Proud Vajra, Padma Vajra, Ngawang Drakpa, Kosha Pa, and the Nepalese Basu Dhara, etc., are the instructions of the Nyingma. Otherwise, Dampa and the Chö practitioners are false Dharma. Or, please point out that Dzogchen, etc., within them are false. Therefore, this statement by Dampa of India, saying that Dzogchen was not translated, etc., do not consider Dampa Sangye, who is regarded as the second Buddha to come, as flawed. Also, it is said like this: Because it is not a Dharma translated during the time of the former king and ministers Bodhisattvas, this Dzogchen is not Nyingma secret mantra either. Because later translators, panditas, and accomplished ones did not translate it, it is not a new secret mantra either. They believe that they need endless tantras and Indian treatises, like the Six Dharmas of Naropa and Niguma. It is also not the case that the guru compiled the intent of the tantric sections into oral instructions. To this, the answer is: If that were the case, in the time of those kings and ministers, Dzogchen, etc., were not translated, let alone Hevajra, etc. Then, were the kings and ministers of that time cut off from the fortune of connecting with the Vajrayana? If that is not the case, please point out what is the unsurpassed secret mantra path spoken by Padmasambhava, Buddhasamgupta, and Vimala at that time. Furthermore, these former translators and panditas also did not translate the new unsurpassed secret mantras at that time. Is it because none of them found them in India, so they did not translate them? Or did they have them but not translate them? If that is the case, then it is the same for others as well. Also, the instructions of the great secret unsurpassed mantra translated by the masters such as Padmasambhava at that time, because they did not become objects of practice for everyone due to their uncommon meaning, they did not appear openly to everyone. However, some tantras and treatises also appeared openly. As the Bhagavan Sword says:
Chinese
那时，我也在无上瑜伽方面学习。幻化秘密藏等幻化部八部，秘密藏的注释由尼奥僧格所作，由莲花鲁策翻译。还有秘密藏和其注释，由桑结桑瓦所作，由毗卢遮那翻译，在彭塘等地讲述。身之续是桑结年觉，语之续是扎桑提列，意之续是桑瓦杜巴，幻化网由列扎西翻译，在目录彭塘和拉康二者中讲述。如日拉所说，这些全部都是大圆满的后继心髓，特别是桑结年觉的上师传承等，与秘密藏等没有差别。另外，那时桑结桑瓦对布兰卡穆尔蒂和贝曼殊室利、毗卢遮那三人讲述并翻译，称为前弘期。之后，莲花生大士对涅嘉纳古玛拉、昂兰嘉瓦秋央等人讲述并翻译，称为中期弘扬。比玛拉对涅和玛仁钦秋讲述并翻译，称为后弘期。这些都是密咒心髓大圆满的后继者。后来的译师和班智达们没有翻译的说法是不存在的，如上文所示，丹巴和班禅释迦师利、斯弥底和洛钦仁桑等人翻译了大圆满和央达美吉，以及央达的注释昆宁所作，乔丹热智说这是什么意思？他自己有必要续部有什么不好？丹巴的息解也有他自己的必要续部。现在与其他续部和法相不符的，阿哩嘎哩水风嬉戏的秘密续大小，无我母的符号续部等，以及大手印符号技巧是他自己的必要续部。符号续部有五十五品，既然这样说了，有必要续部有什么不好？六法次第五级，道果等，时轮集密、二观察等也像是必要续部一样。如果像六法一样在续部中没有，上师难道没有什么可以编造的吗？如果一切都需要一样，那金刚乘的众多差别有什么用呢？