Chinese
我和所有的人都同时前往空行净土，当神圣佛陀的上师大自在，吉祥的三十六位一一前往空行净土时，六位国王，六位王妃，六位婆罗门，六位仙人，六位家主，六位商主，每六位一组，每次都前往空行净土。在萨迦派的道果法中也说，与具有五个圆满的眷属一起成佛。这是因为当自身成佛时，由于缘起的殊胜，二种续部同时解脱。因此，种姓母，遣除障碍的护法，赐予成就的上师，以及祈请的弟子这四者，五位一体一起成佛。如果这样说，那么所有这些都会变成有缺陷的。还有这样说，如果生起认为一切显现都是法和法性的定解，那么造作五无间罪等所有不善业都会变成成佛之道，等等，有无尽的行为或错误。对此回答说，一般来说，对于实相的见解，以及证悟达到究竟，从而生起毫无怀疑的定解，以菩提心所摄持的慈爱和悲悯，以及以甚深方便所摄持的善与非善，任何一种都会成为道上的助伴。如果没有被方便所摄持，那么看似善的事物又会如何成为道呢？正如《喜金刚》中所说：众生无尽之业，任何与任何所束缚，若具方便则彼即是，从有之束缚中解脱。贪著束缚此世间，欲贪自身即解脱。此颠倒之禅定，佛与外道皆不知。知和，桑布扎中说：譬如充满水之河，欲渡之人木与，根等聚集执持后，游泳而至彼岸时，舍弃之后安乐行。如是依赖法与非，依止轮回之彼岸。获得安乐菩提后，法与非法皆舍弃。以及米扎巴说：善与恶业诸所有，知晓彼性得解脱。烦恼即是大智慧，如林中火瑜伽友。知和，光
English
I and all beings simultaneously go to the realm of the Dakinis. When the holy Buddha's guru, the great master, the glorious thirty-six individuals each go to the realm of the Dakinis, six kings, six queens, six Brahmins, six sages, six householders, six merchants, each group of six, each time go to the realm of the Dakinis. In the Lamdre of the Sakya school, it is also said that one attains Buddhahood together with a retinue of five perfections. This is because when oneself attains Buddhahood, due to the greatness of dependent origination, the two tantras are liberated simultaneously. Therefore, the consort, the Dharma protector who dispels obstacles, the guru who bestows accomplishments, and the disciple who prays, these four, a group of five, attain Buddhahood together. If that is said, then all of these would become flawed. Also, it is said that if one generates the definite understanding that all appearances are Dharma and Dharmata, then all negative actions such as committing the five heinous crimes will become the path to Buddhahood, and so on, there are endless actions or mistakes. In response to that, generally, the view of the nature of reality, and the realization reaching the ultimate, thereby generating unwavering certainty, with love and compassion taken up by the mind of enlightenment, and with whatever good or non-good is grasped by profound means, anything becomes a companion on the path. If it is not grasped by means, then how would things that appear to be good become the path? As it is said in the Hevajra Tantra: The actions of endless beings, whatever and whatever binds, if with means, then that itself, will be liberated from the bonds of existence. Attachment binds this world, desire itself is liberation. This reversed meditation, Buddhas and non-Buddhists do not know. Knowing and, in the Sambhuta it says: For example, a river filled with water, a person wishing to cross gathers wood and, roots etc., and holding on, swims and crosses to the other shore, abandoning them then goes in bliss. Likewise, relying on Dharma and non-Dharma, relying on the other shore of samsara. Having attained the bliss of enlightenment, Dharma and non-Dharma are completely abandoned. And Mitripa said: All virtuous and sinful actions, knowing their nature, one is liberated. Afflictions are great wisdom, like fire in the forest, a friend of yoga. Knowing and, light.
Chinese
在《持光请问经》中也说：譬如城市里人们不干净的粪便，同样对甘蔗田有益。同样，菩萨的烦恼粪便，对生起佛法有益。又如《持光经》中说：例如，被咒语和药物完全控制的毒药不能致人于死。持光啊，同样，被智慧和方便善巧完全控制的菩萨，他的烦恼之毒也不能使他堕落。还有，在《胜乐》中也说：贪欲、嗔恨、愚痴，这三者本身就是毒。如果以火同等对待，这些就会变成毒。如果以甘露对待，就会变成甘露。这样说过。被甚深智慧和方便完全控制的，显现为烦恼的那些，实际上是成佛之因。在《大秘密方便经》中，善于方便的商人，用短矛杀死了奸诈的商人，宣说了圆满戒律波罗蜜多。婆罗门之子星宿，与商人的女儿行淫，和合了多劫的资粮等等，非常多。那些也算是行为错误吗？又有人这样说：十方诸佛都作开示，为了调伏无光泽的黑鲁札，派释迦牟尼去，鲁札说：小孩子你没有调伏我。释迦牟尼感到羞愧而返回，这样说。答复：像这样的话语，怀疑是否在糟粕的续部经典中存在。即使假设存在，又怎么知道是错误的呢？释迦牟尼以出家化身，以寂静之相，示现不调伏之相，有什么矛盾呢？以前，如来释迦牟尼本人，在菩提树下的金刚座上，证得菩提时，魔众及其军队阻碍菩提，那时也示现为世尊金刚手、不动明王和阎魔敌红黑等形象，摧毁了一切魔军等等，在续部经典中很清楚。此外，在怖畏金刚续的解释中
English
Also, in the Sutra Requested by Light-Holder, it says: 'For example, the unclean excrement of people in a city is beneficial to sugarcane fields. Similarly, the dung of a Bodhisattva's afflictions is beneficial for generating the Buddha's teachings.' And, Light-Holder, like this: 'For example, poison completely controlled by mantras and medicine cannot cause death.' Light-Holder, similarly, a Bodhisattva completely controlled by wisdom and skillful means, the poison of his afflictions cannot cause him to fall into wrongdoing. And also, from Shri Paramadya it says: 'Desire, hatred, and ignorance, these three themselves become poison. If relied upon with fire equally, these poisons themselves become poison. Since relying on nectar, it becomes nectar itself.' Thus it is said. Those appearing as afflictions, completely controlled by profound wisdom and skillful means, become the cause of enlightenment. In the Great Secret Skillful Means Sutra, it is said that a merchant skillful in means, by killing a deceitful merchant with a short spear, completely perfected the Paramita of morality. The Brahmin boy Star, by engaging with the merchant's daughter, harmonized the accumulations of many eons, and so on, which are very numerous. Are those also considered incorrect conduct? And again, it is said like this: 'All the Buddhas of the ten directions made pronouncements, and to subdue the lusterless black Ruta, Shakyamuni was sent, and Ruta said: Young child, you have not subdued me.' Shakyamuni felt ashamed and returned, so it is said. Reply: Is there any doubt that such words exist in the degenerate tantric texts? Even if they do exist, how do you know they are wrong? Shakyamuni, in the guise of a renunciate emanation, with a peaceful demeanor, showed the manner of not subduing, what contradiction is there? Previously, the Tathagata Shakyamuni himself, sitting on the Vajra seat at the Bodhi tree, when he attained enlightenment, the hordes of demons and their armies created obstacles to enlightenment, at that time he manifested as the Bhagavan Vajrapani, Achala, and Yamantaka red-black, and destroyed all the demonic armies, etc., which is clear in the tantric texts. Furthermore, in the explanation of the Fearful Vajra Tantra,
Chinese
然后，在库、乔、纽三家的历史中，勇猛怖畏金刚等眷属，杀死并吞食了非天之王巴苏达日。之后他心想，赡部洲没有比我更强大的了。勇猛者及其眷属杀死了南方玛嘎达和孔嘎的所有人，享用他们的血肉。当时，世尊住在玛嘎达的黄城里，看到后就去了那里，宣讲四圣谛的佛法，但无法调伏。后来，他说：‘高塔玛，你自己在山上吃草，在佐隆喝水，去秃鹫峰，做布萨。’仍然无法调伏。之后，观世音菩萨来了，宣讲十波罗蜜多的佛法，他说：‘白人，你自己去念六字真言。’仍然无法调伏。之后，马头金刚宣讲四手印的佛法，他说：‘你自己去旁边发出马的嘶叫声。’仍然无法调伏。’诸如此类的故事很多。所以，金刚怖畏金刚的续部及其所有口诀都不会颠倒，好好想想吧！古汝怙主的续部历史，从婆罗门乔瑟到洛扎瓦的口述历史中也说，自在天的儿子大黑天，每天早上吃一百个人，晚上吃一百个人，几乎要毁灭世界。马头金刚去调伏他，黑天把他吞进嘴里又吐出来，说：‘你没有调伏我的能力，你自己回你的地方吃草吧。’仍然无法调伏。’以及《集经》和《金刚顶经》中，吽匝放出金刚索和铁钩等，做了召唤和束缚大天等事，但索等都被砍断逃跑了。用金刚钩召唤时，吽匝劝他听从命令，但大天愤怒地说：‘喂，财神，我是三界之主，为什么要听你的？我和你的地方以前都没见过。’吽匝说：‘我能吃掉所有的夜叉。’劝他守誓，大天说：‘夜叉，我不认识你，我也住在教法中，我是三界之主。’
English
Then, in the histories of the Khu, Kyo, and Nyo families, the fierce Vajrabhairava and retinue killed and devoured the Asura king Basu Dhari. After that, he thought, 'There is no one more powerful than me in Jambudvipa.' The fierce one and his retinue killed all the people of Magadha and Kongka in the south, and enjoyed their flesh and blood. At that time, the Bhagavan was residing in the city of Serkya in Magadha. Seeing this, he went there and taught the Dharma of the Four Noble Truths, but could not subdue him. Later, he said, 'Gautama, you yourself eat grass on the mountain, drink water in Zolong, go to Vulture Peak, and do the Uposatha.' Still, he could not subdue him. After that, Avalokiteshvara came and taught the Dharma of the Ten Paramitas, saying, 'White man, you yourself go and recite the six-syllable mantra.' Still, he could not subdue him. After that, Hayagriva taught the Dharma of the Four Mudras, saying, 'You yourself go aside and make the sound of a horse neighing.' Still, he could not subdue him.' There are many such stories. Therefore, the Vajrabhairava Tantra and all its instructions will not be reversed, think well! In the history of the Gurugon Tantra, also in the oral history from the Brahmin Chokse to Lotsawa, it is said that the son of Ishvara, Mahakala, eats a hundred people every morning and a hundred people every evening, almost destroying the world. Hayagriva went to subdue him, and Mahakala swallowed him into his mouth and spat him out, saying, 'You have no ability to subdue me, you yourself go back to your place and eat grass.' Still, he could not subdue him.' And in the Samputa Tantra and the Vajrasekhara Tantra, Humkara released the Vajra Lasso and iron hooks, etc., and did things like summoning and binding the great gods, but the lasso etc. were cut and they fled. When summoned with the Vajra Hook, Humkara urged him to obey, but the great god angrily said, 'Hey, Vaishravana, I am the lord of the three worlds, why should I listen to you? I have never seen you or your place before.' Humkara said, 'I can eat all the Yakshas.' Urging him to keep his vows, the great god said, 'Yaksa, I do not know you, I also abide in the Dharma, I am the lord of the three worlds.'
Chinese
说是因为要比试威力，众天神各自幻化出成千上万的兵器，与吽造（藏文音译）交战。之后，吽造将所有兵器击成碎片，并命令道：‘你们要听从我的命令！’如果不听从，我就将你们击成粉末。’（众天神）说道：‘我是三界之主，你应该听从我的命令。’之后，吽造对薄伽梵说：‘这位大神因自己的力量而骄傲自满，不肯皈依佛法，该如何是好？’等等，似乎有很多这样的内容，所以那些续部也应该舍弃。还有这样说的：‘在人间，释迦牟尼是净饭王的儿子，同样，天界有帝释天，非天有罗睺，畜生有狮子坚固，饿鬼有口中喷火，地狱有阎罗法王等，都是佛陀示现十二种殊胜化身事业。’等等，显现出无边果报之财富。对此，回答说：对此，帝释天等其他五位释迦牟尼，也没有说是殊胜化身示现十二种事业。一般来说，对于那些需要调伏的众生，示现六位调伏化身释迦牟尼，这并没有矛盾。即使说是殊胜化身示现十二种事业，也不认为有矛盾。在时轮金刚的智慧品中说：‘犹如从云中降下清凉、甘甜、清澈、柔软、轻盈的水，因为在大地上流动和停留的地方不同，而变成多种味道。同样，从广阔慈悲的云中产生具有八支的精华，因为根源和停留的地方不同，而使众生获得多种味道。’等等。因此，为了众生的利益，佛和菩萨降生于母胎，以及下地狱，都不是凡夫俗子所能做到的。在吉祥阿若梨大续中说：‘之后，那些菩萨获得二足之尊，示现佛陀的幻化游戏。’就像那样，有的示现圆满菩提，有的示现苦行，有的示现从天而降，同样
English
Saying they were going to compete in power, the gods each conjured thousands of weapons and fought with Hum-made (Tibetan transliteration). After that, Hum-made shattered all the weapons and commanded, 'You must obey my command!' If you don't, I will smash you to dust.' (The gods) said, 'I am the lord of the three realms, you should obey my command.' After that, Hum-made said to the Bhagavan, 'This great god is arrogant because of his own power and refuses to take refuge in the Dharma, what should be done?' And so on, there seems to be a lot of such content, so those tantras should also be abandoned. It is also said that 'In the human realm, Shakyamuni is the son of King Suddhodana, similarly, in the heavenly realm there is Indra, in the Asura realm there is Rahu, in the animal realm there is the steadfast lion, in the hungry ghost realm there is fire-breathing, and in hell there are the Yama Dharma Kings, etc., all of whom are the Buddha manifesting twelve supreme emanation deeds.' And so on, revealing the wealth of boundless fruition. To this, the answer is: To this, Indra and the other five Shakyamunis, it is not said that they are supreme emanations manifesting twelve deeds. Generally speaking, for those beings who need to be tamed, six taming emanation Shakyamunis are shown, which is not contradictory. Even if it is said that they are supreme emanations manifesting twelve deeds, it is not considered contradictory. In the wisdom chapter of the Kalachakra, it says: 'Just as cool, sweet, clear, soft, and light water comes from the clouds, because it flows and stays in different places on the earth, it turns into many flavors. Similarly, the essence with eight branches arises from the clouds of vast compassion, because the root and the place of stay are different, sentient beings obtain many flavors.' And so on. Therefore, for the benefit of sentient beings, Buddhas and Bodhisattvas are born in the womb, and going to hell, are not always possible for ordinary people. In the great tantra of glorious Arali, it says: 'After that, those Bodhisattvas obtain the supreme of the two-legged ones, and manifest the illusory dance of the Buddha.' Just like that, some manifest complete enlightenment, some manifest asceticism, some manifest descending from the heavens, similarly