English
Please grant me the three secrets of body, speech, and mind. At that time, the elder son, because he was previously a son, hated his father and mother and had little power. The younger son was favored, and his name was Tsule. The elder son was given Nangnge, because he was seen as intelligent and a vessel for mantras. Langlab changed his name and named him Shakya Gyaltsen. Then, the teacher Langlab said, 'Surely old age and sickness will come, and these possessions cannot be kept forever. These are the possessions of you father and son. Before we two die, please do not quarrel.' At that time, Nyang Nak Wang gi Sherab was uneasy, thinking, 'If this special teacher could have descendants, it would benefit the Dharma and sentient beings. My descendants also need a place to make offerings and worship.' So, he explained the reason to an old woman of fifty-five or fifty-eight years old, saying, 'I have such an idea. An owner of these possessions is also needed, would it be okay to take an old woman?' The old woman said, 'That would be very good.' Then, he asked the teacher, who said, 'No.' So, he explained the above reasons in detail. The old woman said, 'Okay.' The teacher asked, 'Is the old woman not unhappy?' He replied, 'The old woman is very happy.' The teacher said, 'If that is the case, then do it.' So, he took a girl from the O Phya family and offered her to the old woman, who gave birth to two sons. The elder son was called Drakchung, and the younger son was named Drakpa Wangchuk. At that time, all the Dharma of Nyang Nak Wang gi Sherab was passed on to him. Serving the teacher parents was also best done by him alone. Then, on one occasion, Nyang Nak was pasting many papers together. The teacher asked, 'What are you doing?' He replied, 'I am copying the commentary on the tantra.' The teacher said, 'I am like the setting sun, you are the owner of the Dharma. Do not copy the teacher's original, make a catalog.' He replied, 'Both sons need the teacher's original.' The teacher said, 'It is not certain whether the two children are suitable vessels for mantras and whether they can reach the ultimate. If that happens, then it is enough to pass on the teachings at that time.' The teacher's original, called the Bese manuscript, was given. On the wooden board of the Mind Transmission lineage, a Bese manuscript with four Bese goddesses painted on it was given.' Everyone said: Langlab Jangchub Dorje of Nyangro Khore.
Chinese
断了血脉。在哦玉普生了两个儿子，说是很稀奇。后来这两个儿子没有成为修行人，成了两个大牧民。名声小但有两个儿子，大儿子是施主登孜。他造了很多经典。虽然是这样，但对于乔姆拉嘉恰的故事有异议，说纳南、吉纳和三个乞丐是娘纳偷了教法。后来娘纳成了儿子的长子。关于加持和能力非常出众的故事也很多。隐居地是哦玉郭莫的干与不干的岩洞，说是靠背向阳的好岩洞。秘密的名字是金刚鹏展翅。在向阳洞里修行，金刚橛在空中飞舞，出现了光和声音，降伏了一切邪魔。他活到一百一十五岁，临终前对儿子楚列说了遗嘱。释迦嘉灿知道所有的口诀，他会拿走所有的范本。下房的柱子顶端有贝叶经函。儿子你亲自去拿香。当时释迦嘉灿在下房，感觉到了，灰心丧气，拿着贝叶经函逃走了，去了名叫涅布的地方，去找父亲的弟子名叫囊吽嘎惹的人那里，说父亲已经去世，对楚列说了遗嘱，说了灰心丧气的情况。囊吽嘎惹很惊讶，说上师去世了，拿着经函逃走，这样会破戒的，明天我们两个一起去，也要分给弟弟教法。第二天去的时候，父亲已经去世了。在那里，囊吽嘎惹使兄弟俩和好。之后一段时间，做了很多忏悔，转了很多会供轮。之后在隐居地做了两次供养的近修，出现了很多瑞相和征兆。一天晚上，灯不亮了，响了很多乐器，释迦嘉灿眼睛看不清，对楚列说点灯。楚列去修灯的时候，听到了很多乐器声，看到坛城里陈设的诸佛像跳起了多热舞，头上的发髻乱糟糟的，火星四溅。这样向哥哥示意，哥哥说可以，然后是大的黑铜
English
The lineage was cut off. Two sons were born in O-yuk-pu, and it was said to be very strange. Later, these two sons did not become practitioners, but became two great herdsmen. He had a small reputation but had two sons, the elder being the patron Dengtse. He composed many scriptures. Although this is so, there is a dispute about the story of Jomo Laja Chak, saying that Nanam, Kyi-nag, and three beggars were those from Nyang-nag who stole the teachings. Later, Nyang-nag became the eldest son. There are also many stories about blessings and powers being outstanding. The secluded place is said to be the dry and not-dry rock cave of O-yuk Gomo, said to be a good rock cave facing the sun with its back to it. His secret name is Vajra Garuda Wings. He practiced in the Nyamzang cave, and the phurba flew into the sky, and light and sound appeared, and all enemies and obstacles were subdued. He lived to be one hundred and fifteen years old, and before passing away, he gave a will to his son Tsulle. Shakya Gyaltsen knows all the oral instructions, and he will take all the exemplars. There is a palm-leaf manuscript in the upper part of the pillar of the lower room. Son, go get some incense yourself. At that time, Shakya Gyaltsen was in the lower room and sensed it, became discouraged, took the palm-leaf manuscript and fled, went to a place called Nyebu, to a disciple of his father named Nang Humkara, and said that his father had passed away, and told Tsulle the will, and spoke of his discouragement. Nang Humkara was surprised and said, "If the master has passed away, running away with the manuscript will break the vows. Tomorrow, the two of us will go together, and we must also give the teachings to the younger brother." The next day when they went, the father had already passed away. There, Nang Humkara reconciled the two brothers. After some time, he made many confessions and turned many tsokyi khorlos (gathering wheels). After that, in seclusion, he performed the approach and accomplishment of the two offerings, and many signs and omens appeared. One night, the lamp went out, and many musical instruments sounded, and Shakya Gyaltsen's eyes were not clear, so he told Tsulle to light the lamp. When Tsulle went to fix the lamp, he heard many musical instruments, and saw the deities arranged in the mandala dancing the Do-re dance, with their hair disheveled and sparks flying. He signaled this to his elder brother, and the elder brother said it was okay, and then there was a large black copper.
Chinese
拿着一件袍子，手里拿着银头拐杖，插在地上。两兄弟做了赞颂，获得了成就。在那之后过了很久，释迦胜大师担任许多商人的首领，前往东卡。二十一个黑色的骑兵摧毁了所有的商人。斯提日前往观看，看到他们在分配财物，于是脱下那件蓝色袍子，像神灵降临一样猛击。一位老人出现在面前说：“这个地方土地险恶，石头险恶，不要这样做。”他说：“只想要亲属，只想要不好的东西。”那天晚上，在几乎没睡觉的时候，传来一阵钟声，三个骑兵向东而去。第二天早上听到消息说，商人的儿子的头被上师的马踢中而死。于是上师带着眷属在晚上逃走了。第二年，十九个骑兵死了。两个人的上师前来做了臣民。此后，“黑色的娘纳，穿着蓝色袍子”的名声传遍四方。寂静，寂静的山洞。秘密的名字是金刚大乐根本。降临于叔父娘纳。他出生在斯努荣地方的一个地方，是一个没有亲戚的人。小时候父母双亡。叔父娘纳有很多瑞宾达，抢走了他们所有的财物，把他们变成了乞丐。在那里他遇到了释迦胜大师。从十八岁到三十岁，他做了上师的墨吏。上师认为他是密咒的法器。因为他智慧很高，所以以放牧的代价，上师赐予了他所有的口诀。他在所有的修行上都达到了精通的顶峰。那时上师说：“现在我也八十五岁了，看起来要消失了。把这些续部注释抄写下来。”于是问德波上师说：“家乡有一些财产，在那里抄写或者请求怎么样？”上师说：“很好，但是这里的两个儿子可能会产生嫉妒。”于是给了所有的书，正要回故乡的时候，上师的大儿子，名叫曲珠的来了，说：“阿波德波父亲已经去世了，贝叶经也不在了，不知道在谁那里，正在打听。”上师去世了，在不高兴和惊讶之上，
English
Holding a robe, he planted a silver-headed cane in the ground. The two brothers made praises and obtained accomplishments. After a long time, Master Shakya Gyaltsen became the leader of many merchants and went to Dongkha. Twenty-one black horsemen destroyed all the merchants. Stirri went to see and saw them dividing the spoils, so he took off the blue robe and struck like a deity descending. An old man appeared in front of him and said, "This place is dangerous land and dangerous stone, don't do that." He said, "I only want relatives, I only want bad things." That night, at a time when he was barely sleeping, a bell rang and three horsemen went east. The next morning, news came that the merchant's son's head was kicked by the master's horse and died. So the master and his entourage fled that night. The following year, nineteen horsemen died. The master of the two came and became subjects. From then on, the name "Black Nyangnak, wearing a blue robe" spread in all directions. Solitary, solitary cave. The secret name is Vajra Great Bliss Root. Descended upon uncle Nyangnak. He was born in a place in Snu Rong, and was a person without relatives. His parents died when he was young. Uncle Nyangnak had many Ribindas, robbed them of all their property, and turned them into beggars. There he met Master Shakya Gyaltsen. From the age of eighteen to thirty, he worked as the master's scribe. The master saw him as a vessel for secret mantras. Because he was very intelligent, the master gave him all the instructions in exchange for herding livestock. He reached the pinnacle of mastery in all practices. Then the master said, "Now I am also eighty-five years old, and it seems that I am about to disappear. Copy these tantra commentaries." So he asked Master Drakpo, "There is some property in my hometown, how about copying or requesting it there?" The master said, "That's good, but the two sons here may become jealous." So he gave all the books, and just as he was about to return to his hometown, the master's eldest son, named Chotshul, came and said, "Apo Drakpo's father has passed away, and the palm-leaf manuscripts are also gone, I don't know where they are, I'm inquiring." The master passed away, on top of being unhappy and surprised,
Chinese
如果有人说“谁有贝叶经，就向他磕头”，他总是很不高兴。如果说“经书在我这里”，他也不敢说。因此，经书就落到了喇嘛（上师）扎波的手里。当时，喇嘛扎波的舅舅抢夺财物，所有人都说：“这难道不是因为娘纳黑袍者的威力而骄傲吗？给你点厉害瞧瞧！尽你所能试试看！”他们这样说着。之后，上师和一位妇女一同前往，找到了一处勉强可以依靠的住所，便和她住在一起。他们在拉宁的达隆峡谷隐居修行，出现了许多验相。那位傲慢的舅舅不仅不愿与人和解，还说：“一个月后，上师扎波会用威力来惩罚你们。”在雅鲁藏布江的源头，有一个岩洞，十三位娘纳黑袍者进入其中施展法术。上师也在达隆峡谷施展猛烈的法术。三个月后，十三位娘纳黑袍者都得了热病而死。后来，在仲隆地方举行了一场盛大的演出。上师扎波穿着一件巨大的黑色僧衣，骑着一头骡子，被许多人簇拥着去观看演出。所有的舅舅和侄女都向地上撒土，说：“出了一个坏舅舅和坏人！”并发出“啊嘁！啊嘁！”的声音。所有在场的人都说：“‘啊嘁’的人是你们自己！起初抢夺土地和财产，中间不愿和解反而施展法术，最后十三位黑袍者丧命而死。‘啊嘁’的人是你们自己！”并大声喧哗。这位上师扎波对贡觉传承的教法无所不知，由于他的法力和福报很大，卫藏地区所有有学问和有德行的人都拜访他。他和玛尔巴译师是同时代的人。当时，纳南·西绕楚臣有两个儿子，大儿子纳南·卓本遇到了仇敌。为了消除那些仇敌的法术，他迎请了努寺黑桥上部的觉沃·达让。有一次，纳南·卓本和努·达让在桥头相遇。纳南向觉沃·达让磕头，说道：“格西（善知识），这个人对我做了许多不好的事情，请您慈悲，保护我免受他的伤害。”努·达让说道：“朗拉强曲（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）
English
If someone said, "Whoever has the birch bark book, bow down to him," he was always very unhappy. If he said, "The scripture is with me," he didn't dare to say it. Therefore, the scripture fell into the hands of Lama Drakpo (Powerful Master). At that time, Lama Drakpo's uncle was robbing property, and everyone said, "Isn't this because of the power of the Nyang Nak Ber (Nyang Black Robe) that he is arrogant? I'll give you a taste of what's coming! Try your best!" They said this. After that, the master went with a woman and found a place where they could barely rely on, and lived with her. They secluded themselves in the Taklung Gorge of Lhan and practiced, and many signs appeared. That arrogant uncle not only did not want to reconcile with others, but also said, "In a month, Master Drakpo will punish you with his power." At the source of the Yarlung Tsangpo River, there was a cave where thirteen Nyang Nak Ber entered to perform magic. The master also performed fierce magic in the Taklung Gorge. Three months later, all thirteen Nyang Nak Ber contracted a fever and died. Later, a grand performance was held in the Dronglung area. Master Drakpo wore a huge black robe, rode a mule, and was surrounded by many people to watch the performance. All the uncles and nieces threw dirt on the ground and said, "A bad uncle and a bad person has appeared!" and made "Achi! Achi!" sounds. Everyone present said, "The one who says 'Achi' is you! At first, you robbed land and property, in the middle you didn't want to reconcile but instead performed magic, and in the end, thirteen black robes lost their lives and died. The ones who say 'Achi' are you!" and they made a loud noise. This Master Drakpo knew everything about the Gongchok lineage teachings. Because of his great power and merit, all the learned and virtuous people of U-Tsang visited him. He was a contemporary of Marpa Lotsawa. At that time, Nanam Sherab Tsultrim had two sons, and the elder son, Nanam Drowa, encountered enemies. In order to eliminate the magic of those enemies, he invited Jowo Takram of the upper Nub Black Bridge. Once, Nanam Drowa and Nub Takram met at the bridgehead. Nanam prostrated to Jowo Takram and said, "Geshe (Virtuous Friend), this person has done many bad things to me. Please have compassion and protect me from his harm." Nub Takram said, "Langlab Jangchub (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning)