English
Then, having developed faith by seeing the ancestral writings, and having traced the source of the lineage, after a long time, it is said that Snubs ston Padma Wangyal was residing in the hermitage of Gye re Nyen Tsei. He immediately went there, and having made many offerings headed by eighteen sangs of gold, he completely received the initiations over two years. Because the single-transmission oral instructions and gold offerings are not given without, it is known as "O'dran's golden-headed phurba." In addition, there is the protective wheel of Yamantaka (gShin rje gShed), and the three pitakas of Sutra, Vinaya, and Abhidharma, etc., are traced back to the Snubs pa lineage. After that, Lama Me Wangchuk also heard these teachings from his own father O'dran Pema Jung. Because the remainder of the teachings were not completely fulfilled, his father passed away, so he became a disciple of Snubs pa, and completely heard the teachings from Nyak Pema Jung's son, Nyak Pema Gyalpo, thereby possessing two lineages. After that, until the incarnation Ri Rap Dampa, the O'dran lineage was transmitted to the family descendants. Ri Rap Dampa gave the teachings to Rinpoche Dondrup Paljor. After that, they were transmitted in succession, and Yongdzin Dampa Dorje Senge compassionately gave me the complete phurba, including the Sham sngon. Now, concerning how the special qualities of Jowo Langlab, which are unknown elsewhere, arose: The Lamas of Langlab, up to Ngam Dre Sale, have already been described above. Jowo Langlab's parents died when he was young. He did not listen to the last will of his parents from his uncles, and only gave Langlab and his mother a small house and a small field. Ngam Dre Sale could not bear it in his heart, so he gave him this particularly excellent Vajrakila teaching. Langlab, through practice, defeated all enemies. Although his fame spread in all directions, his merit was small, and he was a shepherd in Khonre. At that time, Geshe Ra Lotsawa Dorje Drak, because of his merit and power, the nine great men of Tibet, and all the Lamas, Khenpos, and spiritual friends had to prostrate, respect, and make offerings to him. If they did not do so, they would be instantly killed by the samadhi of Yamantaka. Because he did not show respect to him, Marpa's son Darma Dode and thirteen Bodhisattvas who had attained the ground were killed. Gyan Lotsawa Darma Drak and thirteen other translators equal to him
Chinese
杀害了玛拉等等很多人，那时他被成千上万的僧侣围绕着，来到每个地方转法轮。每个地方的统治者等等供养四种法和四个月的供养。当时朗拉没有向热罗扎瓦顶礼，（他）心想这可能是一个愚蠢的人。后来人们说他神通广大，精通金刚橛，但是因为福报小，现在不得不替别人放羊。他说：‘哦，原来他傲慢自大，不向我顶礼，今晚就让他没命。’法会结束后，他开始了金刚怖畏金刚橛诛杀的四种行为的准备。特别是火供的时候，热罗本人变成了真正的金刚怖畏金刚身，对灵噶进行了三次朗拉勾招安住的真实誓言。当时朗拉只是在放羊，什么也没做。第一次勾招的时候，坛城周围的橛子出现了，像下雨一样落下来，击打了托普的僧侣们。中间的时候，死神和十忿怒的铁橛像下雨一样落下，信众们不得不躲到房子里。最后，天空充满了火焰和雷鸣。在那里向上看，金刚童子像山石崩裂一样，由烧红的铁组成，上半身是忿怒相，下半身是金刚橛。从口中猛烈地卷出金刚橛，发出吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字） 啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：断除）的声音，眼看就要落在热罗扎瓦头顶上。像扎扎、让让、恰恰一样，非常恐怖，于是立刻请求宽恕，发誓要尊敬朗拉，所有的幻象都消失了。之后，那天晚上迎请了朗拉，行了顶礼和尊敬的礼节，并供养了丰厚的财物。当时人们说：‘阎魔法王金刚橛击打！’这样的话也广为流传。像这样的朗拉上师，没有比他更厉害的金刚橛成就者出现在藏地了，弟子也很多，其中最殊胜的有四位：廓热嘉塘的纳南·喜饶楚臣，蒙热的吉纳·江杰，让的仲普热果，沃玉若波的娘纳·旺吉喜饶。
English
He killed many, including Mara. At that time, surrounded by tens of thousands of monks, he went to each place to turn the wheel of Dharma. In each place, rulers and others offered four kinds of Dharma and four months of offerings. At that time, Langlab did not prostrate to Ra Lotsawa, and he thought, 'This might be a foolish person.' Later, people said that he had great magical power and was proficient in Vajrakila, but because of his small fortune, he now had to herd sheep for others. He said, 'Oh, so he is arrogant and does not prostrate to me. Tonight, I will make sure he loses his life.' After the Dharma assembly ended, he began the preparations for the four actions of Vajrakila's killing of Vajrabhairava. Especially during the fire puja, Ra Lotsawa himself transformed into the actual body of Vajrabhairava, and performed the true oath of Langlab's summoning and abiding on the lingam three times. At that time, Langlab was only herding sheep and doing nothing else. During the first summoning, the kila that were around the mandala appeared and fell like rain, striking the monks of Top. In the middle, the iron kila of Yama and the ten wrathful deities fell like rain, and the followers had to hide in their houses. Finally, the sky was filled with flames and thunder. Looking up there, Vajrakumara, like a mountain stone breaking apart, was made of red-hot iron, the upper body was wrathful, and the lower body was a kila. The kila was violently twirling from his mouth, and a sound of Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: seed syllable) Phaṭ (Tibetan: ཕཊ, Sanskrit Devanagari: फट, Sanskrit Romanization: phaṭ, Literal Chinese meaning: cutting) was emitted, about to fall on Ra Lotsawa's head. Like Zaza, Raṃ Raṃ, Cha Cha, he was extremely frightened, and immediately asked for forgiveness, vowing to respect Langlab, and all the illusions disappeared. After that, Langlab was invited that night, and he was given prostrations and respectful greetings, and generous offerings were made. At that time, people said, 'Yama Master Kila strikes!' Such words were widely spread. Such a master Langlab, no Vajrakila adept greater than him has appeared in Tibet, and he had many disciples, of whom the four most excellent were: Nanam Sherab Tsultrim of Khorre Gyaltang, Kyinak Gyanggye of Mongru, Trangpu Rego of Rang, and Nyangnak Wangi Sherab of Oyuk Rolpo.
Chinese
娘·纳的盗法。说没有灌顶和诀窍也是嗔恨之语。将在历史中讲述。如此这般，具有圆满加持和神变的普巴法，从一开始，到我等上师之间，加持的征相从未间断。那是莲花生大师在印度，旃檀森林着火，多日不灭，森林几乎烧尽。许多众生死去，一些濒临死亡。大师安放了一根八指长的桑丹普巴橛，火就熄灭了，森林比以前更加繁茂地生长出来。救活了死去和濒临死亡的众生。虽说击中旃檀森林，实际上是击中了火的生起之源。这位上师的隐居地是尼泊尔扬列秀的岩洞。上师的密名是安乐苗芽。邬金比玛拉米扎击中恒河。上师在恒河边修行时，其咒语的光芒，那个方向的一条大龙无法忍受，将外面的大海储藏于天空。降下猛烈的冰雹袭击上师。恒河泛滥，山谷无法容纳。上师安放了一根八指长的普巴橛，恒河上下断流，中间出现道路，可以通行。虽说这是击中恒河，但不是击中水，而是击中龙。尼泊尔的希拉曼觉击中曼陀罗的卡尔冈。曼陀罗的卡尔冈住着一个凶恶的岩石罗刹女，她阻碍上师的意愿。当普巴橛旋转时，曼陀罗的卡尔冈的岩石崩塌成扁豆大小。虽说这是击中岩石卡尔冈，实际上是击中岩石罗刹女。在其他历史中，在印度，当内外不和时，国王说三天后进行辩论。谁获胜，谁的神通大，就从他的脚下抬起。在辩论的时候，上师说：所说一切皆安立于名言边，未见实义如何能解脱？外道邪语又有何用？当树立起伟大的正法幢。说完旋转普巴橛，一个名叫曼陀罗的大城市后面，卡尔冈的大岩石
English
The stolen teachings of Nyang Nak. Saying there are no empowerments and instructions is also a statement of hatred. It will be discussed in history. Thus, this Phurba Dharma, which is replete with blessings and miracles, has had unbroken signs of blessings from the very beginning up to our own gurus. That is, Guru Padmasambhava, in India, a sandalwood forest caught fire and did not extinguish for many days, nearly consuming the entire forest. Many beings died, and some were on the verge of death. He planted a sengdeng (Acacia catechu) phurba eight fingers long, and the fire extinguished, and the forest grew more lush than before. He revived the beings who had died and were on the verge of death. Although it is said to have struck the sandalwood forest, it actually struck the source of the fire's arising. This guru's hermitage is the rock cave of Yangleshöd in Nepal. The guru's secret name is Sprout of Bliss. Guru Vimalamitra struck the Ganges River. When the guru practiced on the banks of the Ganges River, the great naga in that direction could not bear the rays of his mantra and stored the great outer ocean in the sky. He sent down fierce hailstorms to strike the guru. The Ganges River flooded, and the valley could not contain it. The guru planted a phurba eight fingers long, and the Ganges River split up and down, creating a road in the middle that could be traveled. Although it is said that this struck the Ganges, it did not strike the water, but the naga. The Nepalese Shila Manju struck Mandal's Khargong. A fierce rock demoness lived on Mandal's Khargong, and she obstructed the guru's intention. When the phurba was twirled, the rock of Mandal's Khargong crumbled to the size of a lentil. Although it is said that this struck the rock Khargong, it actually struck the rock demoness. In other histories, in India, when the inner and outer were not in harmony, the king said to debate in three days. Whoever wins and whose magic is greater will be lifted from his feet. At the time of the debate, the guru said: All that is said abides at the edge of terminology; without seeing the true meaning, how can liberation occur? What is the use of heretical, immoral words? Let us erect the great banner of Dharma! Having said this, he twirled the phurba, and behind a great city called Mandala, the great rock of Khargong
Chinese
从那里，摧毁了那个岩石，即所有外道城市。一些外道徒吐血而死，一些人舌头断裂，一些人眼珠脱落，全部被消灭，佛教的教法得以弘扬。据说这是“智者以威力摧毁”。事情就是这样发生的。在藏地发生的事情是：在觉姆卡钦扎措嘉在隐居地奥玉卡瓦纳修行时，降伏了北方像豺狼一样的沙子。当时，许多来自北方雅隆东的商人前来，商人首领或贸易神是国王谢京。国王愤怒了，十四只北方豺狼压死了马和驴。最后，它们变成了吃人的东西，商人们知道这是神灵和恶魔的伪装。他们询问当地谁的加持力最大，人们说觉姆住在卡瓦纳。于是他们去觉姆那里请求。觉姆知道这些人是供养佛法的施主，她说：“把豺狼的脚印拿来。”于是他们取了沙子上的脚印献上。觉姆用脚印和面粉做了十四个像，然后打入了普巴橛。十四只豺狼真的像酥油一样，圆滚滚地从卡瓦纳的颈部滚落下来。虽然说是降伏了豺狼，实际上是降伏了国王谢京。觉姆的秘密名字是贝吾辛丁扎。她的弟子是梅努嘉威宁波。这个人向觉姆供养了各种财物，每一种财物都价值七座山。觉姆坐在丝绸的功德堆上说法，用金子写在蓝色纸上，制成经卷。隐居地是嘎夏空行母洲，嘎吾夏绒。秘密名字是梅彭扎。降伏了乌鸦。当时，把念珠放在华丽的衣服上，用头发拂动，乌鸦拿走了念珠。经过观察，得知乌鸦是无光泽的黑色恶魔的化身，前来制造障碍。于是向乌鸦的影子打入了普巴橛，乌鸦掉在地上死了。虽然说是降伏了乌鸦，实际上是降伏了恶魔。他的弟子是洛贝的洛哲。隐居地是巴卓达仓森给普。秘密名字是多吉扎波扎。降伏了门巴军队。当时，上师住在门地，军队摧毁了寺庙，拿走了财物。之后，
English
From there, he destroyed that rock, namely all the cities of the heretics. Some heretics vomited blood and died, some had their tongues cut off, some had their eyeballs gouged out, and all were annihilated, and the Buddhist teachings flourished. It is said that "the wise one destroyed with power." That's how it happened. What happened in Tibet was: When Jomo Kharchen Zatsogyal was practicing in retreat at O-yuk Kharwa-na, he subdued the sand wolves of the north. At that time, many merchants from Yar-ldong in the north came, and the merchant leader or trade god was King Sheging. The king became angry, and fourteen northern wolves trampled the horses and donkeys to death. Finally, they turned into man-eaters, and the merchants knew that they were disguises of gods and demons. They asked who in the area had the greatest blessings, and people said that Jomo lived in Kharwa-na. So they went to Jomo and requested her. Jomo knew that these people were patrons of the Dharma, and she said, "Bring the footprints of the wolves." So they took the footprints in the sand and offered them. Jomo made fourteen images out of the footprints and flour, and then struck them with a phurba. The fourteen wolves actually rolled down from the neck of Kharwa-na like balls of butter. Although it is said that the wolves were subdued, in reality it was King Sheging who was subdued. Jomo's secret name is Be'u Shinting Tsal. Her disciple was Me-nub Gyalwai Nyingpo. This person offered various kinds of wealth to Jomo, each kind of wealth being worth seven mountains. Jomo taught from atop a pile of silk merits, writing on blue paper with gold, and making it into a scripture. The retreat place is Garsha Khandro Ling, Gau-shai Rong. The secret name is Me-pung Tsal. He subdued a raven. At that time, he placed the rosary on top of a fine garment and fanned it with his hair, and the raven took the rosary. Upon examination, he realized that the raven was an emanation of a dull black demon, coming to create obstacles. So he struck the shadow of the raven with a phurba, and the raven fell to the ground and died. Although it is said that the raven was subdued, in reality it was the demon who was subdued. His disciple was Lo Palgyi Lodro. The retreat place is Pa-dro Taktsang Senge Phuk. The secret name is Dorje Drakpo Tsal. He subdued the Mon army. At that time, when the master was residing in Mon, the army destroyed the monastery and took away the wealth. After that,