Chinese
我，以无垢顶髻等来清净罪障，每一年，五年一闭关。听说大约有五六十人死亡，说这是很大的过失。总的来说，这位上师的贤善、持戒、善良三者，以及获得成就的方式，闻思修三者所下的功夫等等，都难以容纳在众生的心中，像我这样的人连那些功德的一部分都无法述说。请求写一点传记也不允许。有一份写在纸上的草稿，也被他以神通观察后说拿过来。呈献上去后，他说：你对我很有信心，因为恶时期的众生以罪恶等方式这样就足够了，不要因为依止我而积累罪恶。如果产生不信心，可怜的他们会堕入地狱。不要对任何人说我有功德，说完就把草稿烧了。因为是严厉的禁令，所以也无法述说。后来，当他接近圆寂的时候，说：对于今年的天花，我要逃到一个遥远的地方。说完，有一段时间不知去向。之后，出现了花雨、天空彩虹、地震和连续七天的太阳。根据东方出现巨大声音等征兆，一些学生和具有信心的施主都说，他没有舍弃肉身就前往空行净土了。当被问及这位尊敬的永增大师的年龄时，他说：大约八十五岁。虽然他总是对所有人说他老了，忘记了，但他曾在贡玛扎琼、杰俄洛、玛尔敦等尊者面前听法，并且与他们同时代，似乎在人间住了两百多年。其他的功德无法言说，但因为依靠金刚橛获得成就的方式，如果这本橛传承的历史中没有，那是不行的。写了一点点，愿吉祥的上师金刚持与空行母众眷顾，使我的道路和成就的障碍不会变成障碍，请加持。因此，由于安住在至尊普巴的金刚橛中，持明成就者次第出现的方式，在汉、尼泊尔、藏地数不胜数，能够如实讲述先前历史的智慧。
English
I, with the immaculate crown protuberance and others, closed off every year for five years to purify obscurations. It is said that about fifty or sixty people, large and small, died, which was a great fault. In general, this lama's qualities of being learned, disciplined, and virtuous, the way he attained accomplishment, the effort he put into hearing, contemplating, and meditating, etc., are difficult for sentient beings to comprehend, and even a fraction of those qualities cannot be described by someone like me. When I asked to write a short biography, he did not allow it. There was a draft written on paper, but he foresaw it with his clairvoyance and said, "Bring it here." When I presented it to him, he said, "You have great faith in me, and because beings of this degenerate age are satisfied with sin and such, it is enough. Do not allow them to accumulate sin by relying on me. If they develop disbelief, the poor things will be born in hell. Do not tell anyone that I have qualities." He said, and then burned the draft. Because it was a strict command, it cannot be spoken of. Later, when he was near passing away, he said, "For this year's smallpox, I will flee to a distant place." After saying that, he disappeared for a time. Then, there was a rain of flowers, rainbows in the sky, earthquakes, and seven consecutive days of sun. Based on signs such as a great sound in the east, some students and devout patrons said that he had gone to the realm of the Dakinis without abandoning his body. When asked how old this venerable Yongdzin master was, he said, "About eighty-five years old." Although he always told everyone that he was old and had forgotten, he had listened to the Dharma in the presence of Gongma Drakhyung, Je Golo, Marton, and others, and was contemporary with them, so it seems he lived in the human realm for more than two hundred years. Other qualities are beyond description, but because the way he pleased the accomplishment through reliance on Vajrakilaya is indispensable in this history of the Kilaya lineage, I have written a little. May the glorious Lama Vajradhara, together with the assembly of Dakinis, grant their blessings, so that the obstacles to my path and accomplishment may not become obstacles. Thus, because he resides in the Kilaya of the supreme deity, the way the lineage holders and accomplished ones appeared in succession, is countless in India, Nepal, and Tibet, and the wisdom to be able to tell the previous history as it is.
Chinese
我虽无有自信， 即便如此，也只是将自己听闻的， 若不以文字的形式清晰地表达出来， 如今精通传承教法者更不必说。 仅仅是言语在耳边回响，无人理睬， 因此，抛弃世俗，以善良之心记录下来。 如有过失，祈请上师本尊宽恕。 唉玛，珍贵的胜者教法， 往昔在藏地兴盛且广阔， 持有教法、成为智者成就者的数量众多， 实修实证的修行者不可思议。 如今这个时代，如同黎明的星星， 所有利益佛法者皆已前往他方世界。 即使有些想要持有密咒者， 连眼前所需的饮食都无法学会， 更何况是广大的续部讲解和实修呢？ 仅仅是持有名称和标志而已。 从这以后，既没有闻思断除增益的智慧， 也没有将念修推向极致的意愿。 虚伪装好，如胀大的猫头鹰般傲慢的， 看到这种人，自己的内心更加悲伤。 外表用美好的衣着来装饰， 内心却与世俗的贪恋无法分离， 背离佛法和众生的利益。 见到这种教法持有者，内心深感悲伤。 从微笑的脸上说要弘扬佛法， 张着嘴，闭着眼，口中说着利益众生。 内心却为了自己的名利而修行， 推脱佛法和众生的事业，对此内心深感悲伤。 被众人恭敬的饮食财物有什么用呢？ 如果连自己的内心都无法坦诚面对， 学习、念修，哪怕只达到一点点证悟的征兆， 都没有，那不是自己在欺骗自己吗？ 我被欲望之神的魔力所控制， 日夜不停地像苯教徒一样奔波于村落的仪式中。 财富的堆积压制了智慧的增长， 更别说产生新的功德了， 甚至连以前所知的皈依都忘记了。 暇满人身毫无意义地被散乱所控制。 像这样的人无法利益众生， 现在祈愿在寂静处成办二利。 像这样，由于器情衰败的时代影响， 佛法和众生的安乐衰退。 对于自己和他人的一切行为， 反复思索，内心深处感到悲伤。 现在，说别人的过错罪过极大， 揭露自己的过错是圣者的行为。 因此，为了自己对自己有恩德的方法， 好坏
English
Though I lack confidence, Even so, it is only what I have heard myself. If I do not clearly express it in writing, What need to mention those who know the lineage teachings these days? Since mere words echoing in the ears are ignored, I cast aside worldly concerns and record it with a virtuous mind. If there are errors, I pray for forgiveness from the gurus and deities. Alas, the precious teachings of the Victorious Ones, In the past, flourished widely in Tibet, And the holders of the teachings, the wise and accomplished, were numerous, Unfathomable were the individuals who practiced and realized. In this present age, like the morning star, All who benefit the teachings have passed to other realms. Even some who desire to hold the secret mantras, Cannot even learn what is needed for immediate sustenance, What need to mention the vast tantric commentaries and practices? They have become mere holders of names and symbols. From here on, there is no wisdom to cut through the imputation of hearing and thinking, Nor the desire to bring recitation and accomplishment to fruition. Feigning goodness, puffed up like a bloated owl, Seeing such people, my own mind is especially saddened. Outwardly adorned with fine clothes, Inwardly, they cannot separate from the mind of a householder, Turning their backs on the benefit of the teachings and beings. Seeing such holders of the teachings, I am saddened from the heart. From smiling faces, they say they will spread the teachings, With mouths agape and eyes closed, they speak of compassion for sentient beings. Inwardly, they practice for their own gain and honor, Postponing the activities of the teachings and beings, I am saddened from the heart. What use are the food and wealth revered by many? If one cannot be honest with one's own mind, And there is no learning, recitation, or accomplishment, not even a little sign of realization, Then is one not deceiving oneself? I am controlled by the power of the desire-god's demons, Day and night, I run tirelessly like a Bonpo in village rituals. The accumulation of wealth oppresses and obscures the stream of wisdom, Let alone generating new qualities, Even the refuge I once knew has been forgotten. Leisure and opportunity have been meaninglessly controlled by distraction. Since such a person cannot benefit beings, Now I pray to accomplish the two benefits in solitude. Like this, due to the power of the degenerate age of the environment and beings, The happiness and well-being of the Buddha's teachings and beings decline. For all the behaviors of myself and others, Thinking and thinking again, sadness arises from the depths of my heart. Now, speaking of others' faults is a great transgression, Revealing one's own faults is the practice of the holy ones. Therefore, for the method of being kind to oneself, good and bad
Chinese
不为名利所动，不闲聊废话，进入勤奋闻思修的三者之道，祈愿不久就能获得自主。这种欺骗自己的利他表象，过去也做了很多无意义的事情，现在不要徒劳地洗煤炭，祈愿有缘者能做有意义的事。长久住世努力利益众生，特别是恢复衰败的圣法，这种方式是佛子们的行为，因此祈愿尽力弘扬佛法。因此，祈愿我生生世世都能完整不遗余力地阐释经、续、窍诀之海，特别是殊胜道金刚橛的教义。然而，如果我等卑劣之人的行为，不能使广大的殊胜道显现，那么祈愿诸佛以慈悲，使一切众生都成为密咒的法器。愿一切众生都能精通广大的闻法，以思维领悟其义，以禅修获得成就，次第显现四种持明，愿能与怙主莲花生大士相同。曾经是母亲的无边有情众生，从业和时节的因缘所生的一切违缘衰败都得以平息，愿如圆满劫般安乐。愿金刚橛的法理如阳光般，彻底摧毁一切教敌的黑暗，平息世间因魔的作为所产生的一切佛法障碍。愿如马头金刚般炽热的火焰，如恒河之流和普贤之流般，生生世世永不间断地弘扬这殊胜的佛法。能胜王佛法的根本是僧团，而这又依赖于助缘，因此，凡是供养佛法的施主，愿他们都能长寿无病，拥有安乐。以此为代表，愿我直至成佛，所获得的一切善资粮，如水晶、月亮、茉莉花般洁白，愿以此使此生的普巴成就。名为吉祥金刚橛之法生起之历史，奇妙大海之波涛。为了自己和有缘者的备忘录。释迦比丘名为虚空行者，于土阴鸡年卫塞月第一个望日圆满撰写，愿以此也能成办
English
Without being swayed by fame and profit, and without engaging in idle chatter, may I enter the path of diligence in listening, contemplating, and meditating, and may I soon attain independence. This appearance of altruism that deceives oneself, has led to many meaningless actions in the past. Now, without futilely trying to wash coal, may those with fortune do meaningful things. May I strive to benefit beings for a long time, and especially to restore the declining sacred Dharma. This way is the conduct of the Buddha's children, therefore, may I spread the Dharma as much as possible. Therefore, may I be able to completely and tirelessly explain the ocean of Sutras, Tantras, and pith instructions, especially the teachings of the excellent path of Vajrakila, in this and future lives. However, if the conduct of inferior beings like myself cannot reveal the vast and excellent path, then may the Buddhas, with their compassion, transform all beings into vessels of mantra. May all beings become proficient in vast learning, understand the meaning through contemplation, attain accomplishment through meditation, and gradually manifest the four Vidyadharas, may they be like the protector Padmasambhava. May all the limitless sentient beings who were once mothers, have all adverse conditions and declines arising from the combination of karma and time pacified, and may they be happy like the age of perfection. May the Dharma of Vajrakila, like the sunlight, completely destroy all the darkness of the enemies of the teachings, and may all obstacles to the Dharma arising from the actions of demons in the world be pacified. May the blazing fire like Hayagriva, like the flow of the Ganges and the flow of Samantabhadra, continuously and without interruption, propagate this sacred Dharma as long as existence lasts. The foundation of the Buddha's teachings is the Sangha, and this depends on supporting conditions, therefore, may all the patrons who offer to the Dharma have long life, be free from illness, and have happiness. Representing this, may all the merits I accumulate until I attain Buddhahood, as white as crystal, the moon, and jasmine, may this accomplish the Kila of this life. The history of the arising of the Dharma of glorious Vajrakila, called the waves of the miraculous ocean. As a memorandum for myself and those with fortune. Written to completion by the Shakya monk named Namkhai Nyima (Sky Traveler) on the first waxing day of the month of Saga in the Earth Female Bird year, may this also accomplish the Victorious Ones.