English
He possessed the qualities of serving as a servant, and so forth. Furthermore, his disciple was Shang Dorje Lingpa, the great precious Lama, who possessed many qualities of being learned, disciplined, and virtuous. His actions emanated the fragrance of morality. Lama Jamlingpa himself invited him to his own monastery and requested empowerments and instructions. The secluded place is Götsang Drak. He could subdue both enemies and demons. His disciple was Chuwar Nyiphukpa the Great. The secluded place is Drepuk Samten Phuk. His secret name was Dorje Tokbeb Tsal. He could subdue hostile brothers and kings. Furthermore, his disciple was the teacher of Tsang Nyari Bangrong, named Sang-ngak Dorje. Later, this blessed mantra practitioner himself possessed both great wisdom and power. Guru Padmasambhava prophesied that he would be reborn as Chim Dorje Treuchung. He needed to create many auspicious connections beneficial to Tibet. Therefore, the descendants of the Dharma King of Ngari Dzongkha provided support, and some things were accomplished. During the royal rituals of Dzongkha, when the torma offering was thrown during the evening session, all beings actually saw it at night, which became a common sight, and so on. His fame of power spread. In Dzongkha, he had visions of many yidams. In his youth, he performed the Vajrakilaya practice for seven days in the secluded place of Drobu, and he had a vision of Vajrakumara. Vajrakilaya could subdue both enemies and obstacles. Furthermore, in Mangyul Kyikrong, in the temple where the Arya Vati statue, similar to the Great Compassionate One, resided, our venerable Lama, the great accomplished master, heard these teachings. He was born in the Water Male Horse year, near a place called Minyak. At the age of eighteen, due to the terror of an earthquake, his family and villagers all died, and he felt sorrow, so he went to U-Tsang to seek the Dharma. Then, in Yarlung Tsethang, Gongma Drakpa Jungne invited Marton Gyaltsen Özer. He turned the Wheel of Dharma at a place known as Tsethang Wangmo Che, and he received the empowerments and instructions of the New Tantras, as well as the transmission of the Gyübum (Hundred Thousand Tantras). He heard the instructions on the Six Yogas from Je Gö Lotsawa, and after meditating for six months, all his qualities were perfected. Je himself was very pleased and said, "You seem to have awakened the karmic imprints for this Dharma." At that time, he was granted the Vajra Bridge, and he developed unwavering faith in the Nyingma teachings.
Chinese
仅仅生起了争端。心想必须获得所有的佛法。问谁有，据说在卫茹有个叫作ཞོགས་ཐར་པ་གླིང་的地方，有桑结温波。于是前往那里，听闻了几乎所有的大圆满教言和伏藏。在直贡，向曲杰贡噶仁钦听闻了所有直贡巴的法类。在曲杰的座前，有个叫作桑普巴的噶举十法。一天晚上，对他进行了多次辩驳，回答之后，曲杰和噶举十法都非常高兴。噶举巴说：康巴你如此聪明，如果学习宗派，会像萨迦班智达一样。于是前往班卡瓦·蒋贝桑波的直贡。向他请教了班禅纳仁的法类。直贡曲杰说：希望你成为噶举派的教法持有者，去达隆吧。并附带书信送走了他。在达隆·阿旺扎巴那里，虽然只获得了波东巴的法，没有获得噶举派的法，但住了四年，受到了极大的重视。再次回到直贡时，曲杰已经去世。总管贡仁巴去琼隆募集供养建造佛像，于是前往雅隆。在昂廷玛的持明者玉珠多吉那里，听闻了经部的灌顶和心部。之后在巴卓达仓，向噶陀巴·益西崩巴请教了《续部十万颂》的传承和许多噶玛的法。他正在做热那朗巴的答复，于是带着它献给了洛扎夏的热那朗巴。获得了他所有的伏藏法，以及羊寺的修行法，普巴噶玛卡雅。之后前往拉堆江。向嘉喀色敦巴请教了寂怒普三法的法类，以及玛姆南巡、冈夏等许多玛姆的续部传承，以及策达贝鲁、乌尔莫、卡吞、阎魔敌六面、阎魔敌红等他所拥有的所有法，获得了三百五十部左右的灌顶和传承。上师赐予了食物、衣服和佛法三者。说再没有比这位更重视教法重担的上师了。讲述历史时也流下了眼泪。之后还前往了尼泊尔、噶尔夏和纳加拉科塔等地游览。在拉堆洛向持明者南扎西巴请教了噶举八大法行、不同的七种伏藏，以及大圆满法类。
English
Conflicts arose. I thought I must obtain all the Dharma. When I asked who had it, they said that in Üru, in a place called Zhok Tarpa Ling, Sangye Wönpo had it. So I went there and listened to almost all the Dzogchen instructions and termas. In Drigung, I listened to all the Drigungpa teachings from Chöje Künga Rinchen. In front of Chöje, there was a Sangpuwa Kachu Tendrel. One evening, I made many refutations to him, and when I answered, both Chöje and Kachu were pleased. The Kachu said, "Khamapa, you are so intelligent, but if you study a sect, you will be like Sakya Paṇḍita." Then I went to Drigung of Ban Karwa Jampel Zangpo. I requested the Dharma from Panchen Nak Rin. The Drigung Chöje said, "I hope you will be a holder of the Kagyu teachings, so go to Taglung." He sent me off with a letter. At Taglung Ngawang Drakpa, although I only received the teachings of Bodongpa and did not receive the Kagyu teachings, I stayed for four years and was greatly respected. When I returned to Drigung, Chöje had passed away. The steward Kuntun Rinpoche had gone to Kyonglung to collect offerings for the construction of a temple, so I went to Yarlung. From Ngakchang Yudra Dorje of Öntingma, I received the empowerments of the Sutra and the Mind Section. Then, in Padro Taktsang, I requested the transmission of the Gyübum and many Kama teachings from Katokpa Yeshe Bumpa. He was making replies to Ratna Lingpa's questions, so I took them and offered them to Ratna Lingpa in Lhodrak Shar. I received all of his terma teachings, as well as the mountain practices of Yang Monastery, and the Phurba Kama Khayar. Then I went to Lato Jang. From Gya Khar Setönpa, I requested the teachings on the Zhi-khro Phur-sum, as well as many tantric transmissions of Mamo Lho Trim, Gangshar, etc., and Tsedak Peluk, Urmo, Khatun, Yamantaka Six-Faced, Yamantaka Red, etc., all the teachings he possessed, and received empowerments and transmissions for about 350 poti. The lama gave me all three: food, clothing, and Dharma. He said that there was no lama more devoted to the burden of the teachings than this one. When he told the story, he shed tears. Then I also went to see Nepal, Garsha, and Nagarakoṭa. In Lato Lho, from Ngakchang Nam Tashi Pa, I requested the Eight Heruka Sadhanas of the Kagyu, the seven different termas, and the Dzogchen teachings.
Chinese
听闻了许多如大圆满阿若法类的大部分，卡若三法类，大手印百法，多哈三法类，成就心髓，阿玛纳斯卡法类，多哈宝藏妙吉祥金刚法类等等。之后前往雅砻。于曲雄译师处听闻俄氏七支法。于恰罗仁钦却坚处听闻雷吾绕巴之全套法类。于法主南扎巴处听闻许多噶当派法类。于第四世夏玛巴处听闻噶玛巴的一切法类。于父亲大菩提萨埵处听闻息解法类。于藏门巴处听闻热琼巴之口耳传承等等许多法类。于增巴达郭嘉灿巴处听闻全知隆钦巴之法类。于多波竹钦玛处听闻施身法，以及喇嘛意集等桑结林巴的一切法类。于桑丹林巴处听闻空然阿底法类。以及萨迦噶嗡道果等等许多法类。于嘉旺法王贡嘎贝觉巴处获得所有竹巴传承。于香巴热南喀嘉灿巴处听闻上下竹巴和巴却一切法类。于嘉巴处听闻香巴噶举法类。于古仲尼达瓦处听闻衮炯林巴法类。于俄尔寺法主哲乔处听闻道果和许多灌顶。于夏鲁巴衮却桑波处听闻瑜伽和夏鲁巴的大部分教法。于法主绛钦巴处听闻从钦波传下来的中观引导等纳塘巴法类。于丹续处从阿达的后裔和弟子处听闻许多娘氏法。于乃宁桑丹冈巴处听闻秋旺仁波切的伏藏法等等许多法，总而言之，对于藏地流传的法，就像没有没听闻过的一样，但我自己无法全部述说。之后前往扎塘，在夏鲁译师处学习声明。想请求讲授桑堆五次第引导时，在请求五次第时，分别见到了五种风的颜色。在梦中前往了许多净土。无碍地见到了中阴。出现了能够知晓弟子和施主誓言清净者的安乐与痛苦的现量，等等出现了许多功德。仅仅说了一些，当地的所有人也都给予了恭敬和广大的供养。
English
He heard many teachings such as most of the Great Perfection Aro teachings, the three cycles of Khara, the Hundred Practices of Mahamudra, the three cycles of Doha, the Heart Essence of Accomplishment, the teachings of Amana-si-ka-ra, the Doha Treasury of Manjushri Vajra, and so on. Then he went to Yar Lung. He heard the seven cycles of Ngok at the feet of the translator Khruchung. He heard the complete teachings of the Lheu Rawa Dharma Cycle from Chaklo Rinchen Chokgyal. He heard many Kadampa teachings from Chöje Nam Drakpa. He heard all the Karma teachings from the Fourth Zhwa-mar-pa. He heard the teachings of Pacification from his father, the Great Bodhisattva. He heard many teachings, including the whispered lineage of Rechungpa, from Tsang Mönlam. He heard the teachings of the Omniscient Longchenpa from Zingpa Takgo Gyaltsenpa. He heard the Chögyal from Dolpa Drubchenma, and all the teachings of Sangye Lingpa, such as Lama Gongdü. He heard the teachings of Kongra Ati from Samten Lingpa. He received many teachings such as the Sakya Kabum Lamdre. He obtained all the Drukpa traditions from Gyalwang Chöje Kunga Paljorwa. He heard all the Upper Druk, Middle Druk, and Bar Chö teachings from Namkha Gyaltsenpa in Shang Ba-ra. He heard the Shangpa Kagyu teachings from Jagpa. He heard the teachings of Kunkhyong Lingpa from Kudrung Nyida-wa. In Ngor, he heard the Lamdre and many empowerments from Chöje Drenchok. He heard yoga and most of the Shalu Dharma teachings from Shalu-pa Könchok Zangpo. He heard the Nar Thangpa teachings, such as the Madhyamaka instructions passed down from Chimpuk, from Chöje Jangchupa. In Tamshul, he heard many Nyang traditions from the descendants and disciples of Ngadak. He heard many treasure teachings of Chöwang Rinpoche, such as Nenying Samten Gangpa. In short, it was as if there was no Dharma that had spread in Tibet that he had not heard, but I myself am unable to describe it all. Then he went to Gratang, to the translator of Zhalu, to study grammar. When he asked to be taught the Guhyasamaja Five Stages, when he requested the Five Stages, he saw the colors of the five winds separately. He traveled to many pure lands in his dreams. He saw the Bardo unobstructed. He had clairvoyance to know the happiness and suffering of his students and patrons who kept their vows pure, and many other qualities arose. Because he spoke a few of these, all the people of the area also showed respect and offered great offerings.
Chinese
因为受到很多请求灌顶的干扰，感到厌烦，心想此生要成就佛果，于是进入隐居状态。逃到门隅，依靠贫困的生活，寿命和修行并重。发誓如果出现有缘的弟子，将慷慨地施予佛法。在喀曲进行了七年的修行。夏鲁译师的寿命原本有六十一岁的障碍，您如果修持金刚橛的念诵，可以延缓三十年，活到九十一岁。得到了热玛德的授记。之后，自己建造坛城，进行了九个月的修行。那时，从念诵金刚橛的口中冒出火星。心想如果我有敌人，就可以诛杀，但没有敌人。还有，斯曲的富人因为没有偿还借来的青稞，反而给上师下毒。所有的施主都被挑拨离间，因为心中的念头，金刚橛颤动，火苗闪烁，冒出蓝色的烟雾。心想我的上师的寿命是否能够延续？金刚橛是否已经成就？于是将一块图克多的干猪肉做成会供。盛大地供养朵玛，然后观察梦境。心想是从坛城中出来的，又心想是从修行室出来的，许多骑马的妇女拿着白色的木金刚橛，背着许多肚子，去了斯曲的驻地，梦见从肚子里倒出许多血。之后，去夏鲁译师那里，因为没有什么可以供养的，就摸遍了全身，找到了三十一个新鲜的阿如拉，供养给了上师。上师非常高兴，用手接了过去。梦见上师给了一个，自己放进了嘴里。醒来的时候，心想上师的寿命延续了，上师给我的那一个，好像少了一年。后来真的如此，活到了九十岁。之后大约一个月，斯曲的人们得了痢疾，凡是对我们心怀恶意的人都死了。下毒的富人家里人去楼空。这个金刚橛延续了我上师的寿命，把我从恶道中救了出来。之后，寂怒百尊，顶髻尊胜佛母，不动佛，一切如来
English
Being disturbed by many requests for empowerment, he felt annoyed and thought of attaining Buddhahood in this lifetime, so he entered seclusion. He fled to Mon country, relying on a poor life, emphasizing both lifespan and practice. He vowed to generously bestow the Dharma if a worthy disciple appeared. He practiced for seven years in Khar-chu. The translator of Zha-lu originally had an obstacle to his life at the age of sixty-one. If you practice the recitation of Vajrakila, it can be delayed by thirty years, and you will live to ninety-one years. He received the prophecy of Remati. After that, he built his own mandala and practiced for nine months. At that time, sparks came out of the mouth of the Vajrakila recitation. He thought that if I had an enemy, I could kill him, but there was no enemy. Also, the rich man of Sgu-chul poisoned the Lama because he did not repay the borrowed barley. All the patrons were instigated, and because of the thoughts in his mind, the Vajrakila trembled, flames flickered, and blue smoke came out. He wondered if my Lama's life could be extended? Has the Vajrakila been accomplished? So he made a ganachakra out of a piece of dried pork from Tukdor. He offered the torma grandly and then observed the dream. He thought it came from inside the mandala, and then he thought it came from the practice room. Many horse-riding women came carrying white wooden Vajrakilas and many bellies, went to the Sgu-chul residence, and dreamed of pouring a lot of blood from their bellies. After that, he went to the translator of Zha-lu, and because he had nothing to offer, he searched all over his body and found thirty-one fresh Arura, which he offered to the Lama. The Lama was very happy and took it with his hands. He dreamed that the Lama gave him one, and he put it in his mouth. When he woke up, he thought that the Lama's life had been extended, and the one the Lama gave me seemed to be one year less. Later it really happened like that, and he lived to be ninety years old. After about a month, the people of Sgu-chul got dysentery, and all those who harbored malice towards us died. The family of the rich man who poisoned him was empty. This Vajrakila extended the life of my Lama and saved me from the evil realms. After that, the Peaceful and Wrathful Deities, Ushnishavijaya, Akshobhya, Sarva-Tathagata.