Chinese
轮流吹着金刚橛，说我能遣除魔力，尽力而为。斯纳南愤怒地摔打着黑袍，我说我没有犯罪啊。之后约定时间，两人进入洞穴。三个月后，斯努斯塔格然吐血而死。那时也流传着向金刚橛抱怨阎罗王堪布的事情。在那里，斯纳南煮了很多酒，迎请了娘若的苯教金刚橛智者，举行了会供轮。进行了盛大的供养，在席间唱了这首歌：金刚童子的弓啊，是轮宝增长血统的弦。忿怒父十尊的箭杆啊，用忿怒母十尊的羽毛装饰。金刚橛圣子的箭被折断，被誓言者三尊的筋缠绕。用桦木、铁、水晶三种材料注入锋利，射向藏黑的方向。击中了觉沃的后脑勺，箭的威力不小啊。唱了这首歌。因此，在达秋巴那里，金刚橛根本断裂，变成了邪法，娘若的国土变成了粉末。他们这样说，我们一无所知。那是怎么断绝的呢？斯纳南智者让弟子嘉敦桑杰在香地的山谷里，把其他的金刚橛续部注释盖住，创作了很多依靠金刚橛根本断裂的修法。觉姆喀钦扎的传承持有者看到后说，混合了却没有混淆。没有传承的人不知道混合和掺杂。嘉敦桑杰的弟子嘉察西绕坚赞也创作了很多根本断裂的修法仪轨。香巴衮敦也创作了。他的弟子卓敦达楚也做了很多修法。有些是为了秘密循环，有些是为了经部循环。那些修法仪轨的名字有《口诀六法》、《口诀三法》、《疮口法》、《生起身像的投生书》、《四业的六支》、《金刚橛修法》、《黑敌金刚橛》、《金刚橛调伏四法》等等，据说起了很多名字。那时，觉沃敦巴都说：这是觉姆喀钦扎的意修，不是其他的。他们互相不满意。总的来说，最初从乞丐金刚橛开始，创作了很多修法仪轨。中间嘉敦桑
English
Taking turns blowing on the Vajrakila, saying, "I will dispel the power of magic, doing my best." Sna Nam angrily slammed the black robe, and I said I had not committed any crime. Then, after setting a time, the two of them entered the cave. After three months, Snub Tag Ram vomited blood and died. At that time, the story of complaining to Yama's Khenpo about the Kila was also circulating. There, Sna Nam brewed a lot of chang, invited the learned Bon Kila masters of Nyangro, and held a tsok khor. A great offering was made, and this song was sung in the row: The bow of Vajrakumara, is the string of the lineage that increases the wheel. The arrow shaft of the ten wrathful fathers, is adorned with the feathers of the ten wrathful mothers. The arrow of the noble son Kila is broken, wrapped with the sinews of the three oath-bound ones. Sharpness is infused with birch, iron, and crystal, shot towards the direction of Zhang Nak. It hit Jowo's nape, the power of the arrow is not small. This song was sung. Therefore, at Darchopa, the Kila root was broken, becoming a corrupt dharma, and the kingdom of Nyangro was turned into powder. They say that, but we know nothing about it. How was that severed? Snam Nam Shetsul had a disciple named Gya Ton Sangye, who, in the valley of Shang, covered up other Kila tantras and commentaries, and composed many sadhanas based on the Kila root break. When Jomo Kharchen Zha's lineage holder saw it, he said that it was mixed but not confused. Those without lineage do not know mixing and adulteration. Gya Ton Sangye's disciple, Gya Tsak Sherab Gyaltsen, also composed many root break sadhana texts. Shangpa Gonton also composed. His disciple, Dro Ton Dartsuk, also did many sadhanas. Some were for secret cycles, some were for sutra cycles. The names of those sadhana rituals are "Six Instructions," "Three Instructions," "Wound Mouth Dharma," "Rebirth Letter of the Body of Generation," "Six Branches of the Four Activities," "Kila Sadhana Method," "Black Enemy Kila," "Kila Subduing Four Dharmas," and so on, it is said that many names were given. At that time, Jowo Tonpa all said: This is Jomo Kharchen Zha's mind practice, not others. They were dissatisfied with each other. In general, it started with the Beggar Kila, and many sadhana texts were composed. In the middle, Gya Ton Sang
Chinese
རྒྱས་等人于香地创作了许多论著。最终，有智慧的人们做了许多改进。被命名为金刚橛根本续，种类繁多。据说，如果一个人获得了未中断的教言传承、未掺杂其他法的纯正教言，他就会知道那些经典是混乱的。据说，在翻译成藏文的法中，金刚橛根本续非常混乱。据说，卓波上师拥有纯正的金刚橛根本续。我个人认为，上述那些经典没有像觉姆喀钦扎的《心滴》那样出名。那些传承的传承者都是好人，因此我不认为他们各自的修法经典存在混乱的过失。然而，有些修法方法是不完整的，缺少前行、正行和后行三个部分，或者没有解释，或者存在错误等。现在西方似乎没有人修持这些法，因此没有必要详细描述。卓波上师有很多弟子，但成为心子的只有两位：香绒坚喀的索敦赤嘉和娘托的列敦释迦坚赞。其中，列敦释迦坚赞是一位伟大的导师，被许多眷属围绕。当他去拜见卓波上师时，上师因他的智慧而感到高兴，并将所有的续和注释都给了他。但是，这位导师的福报很大，没有学会实修，因此不擅长实修，但擅长讲解续和注释。后来，他想请求实修和教言，但卓波上师已经去世了。他将上师的觉姆吉古迎请到自己的家乡，只得到了一些音调。他没有获得教言的传承。列敦的弟子，名叫杰琼瓦·西绕扎，是一位有智慧的人，他篡改了意传，并在拉托地区广泛传播。据说，开始传播的人也篡改了续。因此，意传出现了两种情况。吉敦在没有教言的情况下，用其他续的注释来混淆，并广泛地讲解。༈ 卓波上师的法脉传承的弟子只有索敦赤嘉，他精通所有的续、注释和教言。隐居者坚喀在昂玛扎普修行。秘密名称是金刚宝箧成就力。征兆和验相非常殊胜。金刚橛诛杀
English
Gyas and others composed many treatises in Shang. Eventually, wise people made many improvements. It was named Vajrakila Root Tantra, and there are countless different kinds. It is said that if one obtains the unbroken lineage of oral instructions, the pure oral instructions that are not mixed with other dharmas, one will know that those classics are chaotic. It is said that among the dharmas translated into Tibetan, the Vajrakila Root Tantra is very chaotic. It is said that Lopon Drakpo possesses the pure Vajrakila Root Tantra. I personally think that those above-mentioned classics are not as famous as Jomo Karchhen Za's 'Heart Drop'. The holders of those lineages were all good people, so I don't think that their respective sadhana classics have the fault of being chaotic. However, some sadhana methods are incomplete, lacking the three parts of preliminary, main, and concluding practices, or are not explained, or have errors, etc. Nowadays, it seems that no one in the West practices these, so there is no need to describe them in detail. Although Lopon Drakpo had many disciples, only two became heart-sons: Soton Tri Gyal of Jangro Gyenkhar and Lhetsun Shakya Gyaltsen of Nyangto. Among them, Lhetsun Shakya Gyaltsen was a great teacher, surrounded by many retinues. When he went to see Lopon Drakpo, the teacher was pleased with his wisdom and gave him all the tantras and commentaries. However, this teacher had great merit but did not learn the practice, so he was not skilled in practice, but he was skilled in explaining the tantras and commentaries. Later, he wanted to request practice and oral instructions, but Lopon Drakpo had already passed away. He invited Lopon's Jomo Kyigu to his own hometown and only received some melodies. He did not obtain the lineage of oral instructions. Lhetsun's disciple, named Jekhyungwa Sherab Drak, was a wise man who tampered with the mind transmission and spread it widely in Lato. It is said that the person who started spreading it also tampered with the tantra. Therefore, two kinds of mind transmission arose. Kyitun, without oral instructions, confused the commentaries of other tantras and explained them widely. ༈ Lopon Drakpo's disciple who received the Dharma lineage was only Soton Tri Gyal, who was proficient in all the tantras, commentaries, and oral instructions. The hermit Gyenkhar practiced in Ongmar Drakphuk. His secret name is Vajra Treasure Accomplishment Power. The signs and indications were extremely excellent. Vajrakila kills
Chinese
也降伏了二者。 ༈。此人的弟子是拉杰普顿仁莫，他通过侍奉上师做了很多令上师欢喜的事情，获得了所有的教诲。年轻时，他也曾两次向严厉的上师请教根本。隐居在查日多杰南宗。密名为多杰勒饶匝。降伏了敌和魔。出现了许多验相。建造了包括《般若波罗蜜多经》母子十七尊等在内的广大善业。查日南宗这个地方，从托杰的孜日北面走一段距离的山上，有一块像狮子一样伸向天空的岩石。在那上面，有一个像悬在空中的城堡。在那里修行，获得了验相。༈。他的弟子嘉顿南喀坚赞在查日南宗令上师欢喜，完整地请教了教诲和口诀，但没有获得灌顶。后来，他向拉杰普尔的亲传弟子，自己的哥哥觉顿尼玛多杰请教。觉顿和嘉顿两人在定日萨涅的邦丹寺修行，验相达到了极致。两人的密名相同，都是多杰扎波匝。降伏了敌和魔。就这样，两人都师从拉杰普尔，但因为灌顶传承更为重要，所以被称为拉杰觉顿尼玛多杰、嘉顿南喀坚赞。༈。南喀坚赞的弟子是自己的两个儿子，他将所有的续部注释和口诀都传给了小儿子尼玛坚赞。他从小就在父亲身边做了很多侍奉，因此非常擅长包括唱诵在内的实修。父亲让他进行修持，因此获得了许多验相。降伏了敌和魔。被称为有加持的成就者。༈。他的弟子是娘本秀芒隆巴钦波，他向上师完整地请教了灌顶、续部注释和口诀。隐居在荣坚卡尔的顶洞。密名为多杰旺度匝。降伏了敌和魔。他的弟子是扎陵班智达纳波。此人地位显赫，成为了娘堆的嘉乔卡波切等三座城堡的主人。在荣地建造了穆桑林的拉康。隐居在门莫祖荣。密名为多杰堆巴匝。降伏了敌和魔。神鬼。
English
Also subdued the two. ༈. This person's disciple was Lhaje Phurton Ringmo, who pleased the lama by serving him and received all the teachings. In his youth, he also twice asked the stern teacher about the root. He lived in seclusion at Drakri Dorje Namdzong. His secret name is Dorje Lerab Tsal. He subdued enemies and demons. Many signs appeared. He performed extensive virtuous deeds, including building the seventeen mother and son deities of the Prajnaparamita Sutra. The place called Drakri Namdzong is located on a mountain some distance north of Tsibri in Tö, where there is a rock that looks like a lion stretching into the sky. Above it, there is a fortress that looks like it is hanging in the air. By practicing there, he obtained signs and marks. ༈. His disciple Gyaton Namkha Gyalpo pleased the lama at Drakri Namdzong and completely requested the teachings and instructions, but did not receive empowerment. Later, he asked Lhaje Phur's close disciple, his own elder brother, Gyoton Nyima Dorje. Gyoton and Gyaton both practiced at Bangteng Monastery in Dingri Saknye, and the signs and marks reached their limit. Both of their secret names were the same, Dorje Drakpo Tsal. He subdued both enemies and demons. Thus, both of them were connected to Lhaje Phur, but because the empowerment lineage was more important, they were called Lhaje Gyoton Nyima Dorje and Gyaton Namkha Gyalpo. ༈. Namkha Gyalpo's disciple was his own two sons, and he gave all the tantra commentaries and instructions to the younger son, Nyima Gyaltsen. From a young age, he performed many services at his father's side, so he was very skilled in practical practice, including chanting. His father put him into retreat, so he gained many signs and marks. He subdued both enemies and demons. He was known as an accomplished and blessed being. ༈. His disciple was Nyangben Shumang Lungpa Chenpo, who completely requested empowerment, tantra commentaries, and instructions from the lama. He lived in seclusion in the top cave of Ronggyen Khar. His secret name is Dorje Wangdu Tsal. He subdued both enemies and demons. His disciple was Dzamling Pandita Nagpo. This person was of high status and became the owner of three castles, including Jacho Karpoche in Nyangtö. He built the Lhakhang of Muksamling in Rong. He lived in seclusion in Monmo Tsugrum. His secret name is Dorje Dupa Tsal. He subdued both enemies and demons. Gods and demons.
Chinese
拥有如仆人般侍奉等等的功德。 接下来，他的弟子是香·多吉林巴喇嘛仁波切，他拥有许多贤善的功德。他的行为散发着戒律的芬芳。 喇嘛江林巴亲自邀请他到自己的寺庙，接受灌顶和教导。 寂静处是郭仓扎。 能降伏怨敌和邪魔。 他的弟子是曲瓦·尼普巴大师。 寂静处是哲普禅定洞。 密名为多吉托贝匝。 能降伏敌对的兄弟和国王。 接下来，他的弟子是藏·亚日班仲的导师，名叫桑阿多吉。 后来，这位受加持的瑜伽士本人，智慧和能力都非常强大。 莲花生大师预言他将转世为赤·多吉哲乌琼。 他需要做许多利益西藏的缘起。 因此，阿里宗喀的法王血统的人们提供了帮助，也成就了一些事情。 宗喀国王的祭祀仪式中，每天晚上投掷食子的那一刻，所有众生都亲眼目睹，这成为了共同的景象，等等，他的能力名声远扬。 在宗喀，他亲眼见到了许多本尊。 他年轻时，在卓布的寂静处进行了七天的金刚橛修法，亲眼见到了金刚童子。 金刚橛能降伏怨敌和邪魔。 接下来，在芒域吉仲，有一座与大悲观音相似的帕瓦瓦提神像的寺庙。 我们尊敬的上师，伟大的成就自在者，在那里听闻了这些。 他出生在水阳马年，靠近米亚克的地方。 十八岁时，由于地震的恐怖，家人和村民都去世了，他感到悲伤，于是前往卫藏求法。 之后，在雅隆赞塘，贡玛扎巴炯内邀请了玛顿嘉参沃热。 他在被称为赞塘旺姆切的地方转法轮，并接受了新密咒的灌顶和教导，以及《续部十万颂》的传承。 他从杰·俄洛扎瓦那里听闻了六种瑜伽的教导，修行了六个月，圆满了所有的功德，杰本人非常高兴，说：“你对这个法有觉醒的习气。” 当时，他被授予了金刚桥，并且他对宁玛派的法生起了不退转的信心。