Chinese
携带根本续和释续，前往帕卓达仓。通过修行，亲见了金刚童子，瞄准南方的斯巴家，投掷了金刚橛。实际上，金刚橛刺入了斯巴家，每个金刚橛都刺入了门巴人的心脏，全部被诛杀了。虽说击中了南方的斯巴家，实际上是击中了门巴人。他的弟子是昂哲鲁嘉灿，隐居地是雅托辛莫日的山顶，秘密名为降伏魔鬼扎巴策。攻击敌人，却击中了障碍。这位上师因为成就了金刚橛，所以自然而然地击中了敌人和障碍。击中了五毒烦恼，见解达到了顶峰。消灭了一切障碍和敌对势力后，九十九岁时去世。火化后，没有留下任何骨灰舍利。出现了一个残缺的金刚童子三面六臂像，以及一个突出的橛，这是获得大手印持明果位的标志。他的儿子是昂哲萨列西绕旺秋，他向上师做了盛大的供养，并在玛藏吉藏的岸边接受了灌顶。隐居地与前一位相同，秘密名为降伏障碍种姓策。他攻击了障碍。当时，他住在辛莫林修行时，一天晚上出现了一道强光。他向那道光投掷了金刚橛。第二天早上，出现了一个白人，说：不要伤害上师的眷属，把我的金刚橛拔出来。于是，他与那人立下誓言，拔出了金刚橛。虽说击中了光，实际上是击中了国王。这位上师能够自在地在空中行走，沉入水中而不溺水，并获得了许多成就。他的弟子是朗拉多吉，他在玛曲拉的对岸，吉曲拉的此岸，耶玛玉莫接受了灌顶。后来，他供养了一尊用八十两黄金制成的文殊菩萨像。以此为首，供养了七种宝物。朗拉的隐居地是阔热多吉孜宗，秘密名为事业圆满策。他普遍地击中了所有的敌人和障碍。朗拉的财物被盗，他在盗贼的脚印处投掷了金刚橛。名叫哲扎巴的人三天后死了，他的家人归还了财物。这位上师在修行时，金刚橛会跳跃和弯曲
English
Carrying the root and explanatory tantras, he went to Paro Taktsang. Through practice, he directly saw Vajrakumara, and aiming at the Spa house in the south, he cast the phurba. In reality, the phurba pierced the Spa house, and each phurba pierced the hearts of the Monpas, and all were liberated. Although it is said to have hit the Spa house in the south, it actually hit the Monpas. His disciple was Ngamdre Luyi Gyaltsen, his hermitage was the peak of Nyato Sinmo Mountain, his secret name was Subduer of Demons Drakpa Tsal. He attacked the enemy and hit the obstacles. Because this master accomplished the phurba, he naturally struck both enemies and obstacles. He struck the five poisons of affliction, and his view reached the peak. After subduing all obstacles and enemies, he passed away at the age of ninety-nine. After cremation, no relics or bones remained. A broken statue of Vajrakumara with three faces and six arms appeared, as well as a protruding kila, which was a sign of attaining the vidyadhara of the Great Seal. His son was Ngamdre Sale Sherab Wangchuk, who made great offerings to the lama and received initiation on the banks of Ma Tsang and Kyi Tsang. His hermitage was the same as the previous one, his secret name was Destroyer of Obstacle Lineage Tsal. He attacked the obstacles. At that time, while he was residing in Sinmo Rin for practice, a great light appeared one night. He cast the phurba at that light. The next morning, a white man appeared and said: Do not harm the retinue of the master, take out my phurba. Then, he made a vow with that man and pulled out the phurba. Although it is said to have hit the light, it actually hit the king. This lama had mastery over many siddhis, such as walking in the sky and not drowning in water. His disciple was Langlab Dorje, who received initiation at Yema Yukmo on the far side of Ma Chu Rab and the near side of Kyi Chu Rab. Later, he offered a statue of Manjushri made of eighty srangs of gold. Leading with that, he offered seven kinds of treasures. Langlab's hermitage was Khorre Dorje Tsezung, his secret name was Activity Accomplishing Tsal. He generally struck all enemies and obstacles. When Langlab's wealth was stolen, he cast the phurba at the footprints of the thieves. A person named Dre Drakpo died in three days, and his family returned the wealth. When this master performed sadhana, the phurbas would jump and bend.
Chinese
以及火和烟等出现。将一根铁橛钉入岩石表面后，牧人和樵夫们抓住它悬挂、摇晃等做游戏。到此为止，这是橛法的单一传承。从这以上，如前所述，出现了很多弟子。在四位杰出弟子中，斯纳南·谢楚通过理解而领悟，因此将事业和实修诀窍结合起来给予了他。没有给予大的续部注释，而是给予了根本续部《金刚忿怒》的片段。据说这是后续部的后部。给予他的这四个事业诀窍的意义非常深刻。奇姜·杰涅尔：当地人依靠抢夺财物、牲畜、房屋和田地为生。他前往朗拉的住所请求教导。朗拉说：九个月修持本尊，然后用两个月修持珊瑚、铁和水晶。事情成功后就会到来。按照那样修持后，证量达到了顶点。之后，许多人来到墙边晒太阳，因为没有不成为敌人的，所以他从怀里掏出橛，钉在墙上。墙倒塌，所有人都被压死在废墟下。因此，被称为奇纳·姜杰涅尔。据说击中墙壁，实际上是击中了敌人。因为他智慧超群，所以给予了他所有的续部注释和诀窍。聪普·如郭：他很早以前就精通许多橛法，弟子也很多。他与大家一致认为，觉姆·喀钦·匝的本尊橛在觉沃·朗拉那里。于是，他带着六驮青稞、六块肉、一罐油、一袋酒前往科热。朗拉夫妇没有儿子，除了少量财物外一无所有，靠卖房子的门窗和木材为生。聪普·如郭赶着驮子来到，因为没有外门，所以强行进入屋内。朗拉说：觉沃·念咒师，这里不是旅馆，你是不是走错门了？聪普说：不是的，我是来请求佛法的恩赐的。说完，他放下驮子，献上土地，说了许多奉承话。那天晚上，他点燃酥油灯，端上酒和肉，献上青稞，请求觉姆橛。朗拉说：那么，半个月后才能知道。然后给予了他，并深刻地给予了他修持唯一勇士的意义
English
And fire and smoke and so on appeared. After a single iron stake was driven into the face of the rock, the shepherds and wood gatherers would grab it and swing on it, playing games and so on. Up to this point, it is a single lineage of the phurba. From this point on, as mentioned above, many students appeared. Among the four excellent students, Snanam Shetsul grasped it through understanding, so he combined the activities and practical instructions and gave them to him. He did not give the great tantric commentaries, but gave a fragment of the root tantra, "Vajrakrodha." It is said that this is the last of the later tantras. The meaning of these four activities of the instructions that were given to him is made very profound. Kyi Gyang Gyel: The local people relied on plundering property, livestock, houses, and fields. He went to Langlab's residence and requested instructions. Langlab said: Practice the deity for nine months, and then practice coral, iron, and crystal for two months. When the purpose is accomplished, it will come. After practicing in that way, the attainment reached its peak. After that, many people came and sat in the sun near the wall, and since there was no one who had not become an enemy, he took out the phurba from his bosom and drove it into the wall. The wall collapsed, and everyone died under the rubble. Therefore, he became known as Kyi Nak Gyang Gyel. It is said that hitting the wall is actually hitting the enemy. Because he had great wisdom, he gave him all the tantric commentaries and instructions. Trongpu Rugo: He had known many phurbas since earlier, and he also had many students. He and everyone else agreed that the tutelary phurba of Jomo Kharchen Za was with Jowo Langlab. So, he took six loads of barley, six carcasses of meat, a jar of oil, and a bag of chang and went to Khorer. The Langlab couple had no sons, and they had nothing but meager possessions, so they lived by selling the doors and windows and woodwork of their house. Trongpu Rugo drove the pack animals, and since there was no outer door, he forced his way into the house. Langlab said: Jowo Ngakpa, this is not a hotel, have you come to the wrong door? Trongpu said: No, I have come to ask for the kindness of the Dharma. Saying this, he put down the loads, offered land, and said many flattering words. That night, he lit butter lamps, served chang and meat, offered barley, and requested the Jomo phurba. Langlab said: Well then, you will know in half a month. Then he gave it to him, and he profoundly gave him the meaning of practicing as a single hero.
Chinese
哦！那位名叫斯普朗的尊者在荣地聚集了很多弟子。因为他自己精通多种金刚橛的传承，所以从那些传承中收集并创作了很多修法。这是觉姆喀钦扎的意修法。据说它来自朗拉绛曲多杰之手。由于他向弟子们展示了许多不同的修法，因此金刚橛的残余部分导致了混乱的法类。由于各自不同，斯普朗的弟子们也说“我的这个是觉姆的法”，彼此不和。现在觉姆派系出现许多不同的修法也是因为这个原因。历史是这样记载的。我因为没有见过斯普朗所作的仪轨，所以无法判断其是否合理。现在讲述第四位弟子娘纳旺杰西绕的历史。当时，朗拉夫妇在食物和财富方面很富裕，娘纳的奶妈将他带到上师面前服侍。在那里待了三年后，觉姆留在了那里。上师去东卡下部寻找酥油，但九个月都没有回来。觉姆感到悲伤和失望。一位女仆，觉姆，叫来娘纳说：“没有比这位上师更让我心满意足的了。如果你想要佛法，我就给你。”娘纳回答说：“好的，我很高兴。”觉姆说：“那么打开这个黑盒子。”于是，觉姆打破了上师朗拉的誓言，打开了盒子。因为没有得到灌顶就抄写了意传承，娘纳遭遇了不幸。他家有很多牲畜，但发生了牲畜瘟疫，几乎都死了。马也生病了。因此，他停止了抄写。他走到上师去世方向的高山上，摆设了许多朵玛和会供，进行了忏悔。他迎请上师，并献上了财产的一半，牲畜瘟疫和所有不幸都消失了。他派人迎请上师。上师回来后，他讲述了之前觉姆所说的事情。上师说：“唉！唉！唉！把魔鬼的手伸进了神灵的口袋里。”然后，他献上了之前承诺的财物，请求传法。上师说：“那么，首先你们父子需要获得灌顶。”于是，他给父子三人圆满了佛法的灌顶。像这样，外在的灌顶
English
Oh! That尊者 Sprang gathered many disciples in Rong. Because he himself knew many lineages of Vajrakila, he collected from those and composed many sadhanas. This is Jomo Kharchen Za's mind practice. It is said to have come from the hand of Langlab Jangchub Dorje. Because he showed the disciples many different practices, the remaining parts of Vajrakila caused a chaotic Dharma class. Because they were different from each other, Sprang's disciples also said, "This one of mine is Jomo's Dharma," and they disagreed with each other. Now, the reason why many different sadhanas of the Jomo lineage have appeared is also because of this. This is how history records it. Since I have not seen the ritual performed by Sprang, I cannot judge whether it is reasonable or not. Now, let's tell the history of the fourth disciple, Nyang Nak Wang gi Sherab. At that time, Langlab and his wife were wealthy in terms of food and wealth, and Nyang Nak's nanny brought him to the master to serve. After staying there for three years, Jomo stayed there. The master went to Dongkha lower part to look for butter, but he did not return for nine months. Jomo felt sad and disappointed. A maid, Jomo, called Nyang Nak and said, "There is no one who has made me more satisfied than this master. If you want the Dharma, I will give it to you." Nyang Nak replied, "Okay, I am happy." Jomo said, "Then open this black box." So, Jomo broke the vow of the master Langlab and opened the box. Because he copied the mind transmission without receiving the empowerment, Nyang Nak encountered misfortune. He had many livestock, but there was a livestock plague, and almost all of them died. The horses also got sick. Therefore, he stopped copying. He went to the high mountain in the direction of the master's death, set up many tormas and tsog offerings, and repented. He invited the master and offered half of his property, and the livestock plague and all misfortunes disappeared. He sent someone to invite the master. After the master returned, he told the story of what Jomo had said before. The master said, "Alas! Alas! Alas! He put the devil's hand into the pocket of the gods." Then, he offered the previously promised property and requested the Dharma. The master said, "Then, first you father and son need to receive the empowerment." So, he gave the father and son three the complete Dharma empowerment. Like this, the outer empowerment
Chinese
请赐予我身语意三密。那时，大儿子因为以前是儿子，所以憎恨父亲和母亲，而且权力很小。小儿子则被宠爱，他的名字叫楚列。给予大儿子南额，因为看到他有智慧，是密咒的法器。朗拉布改了他的名字，命名为释迦坚赞。之后，朗拉布上师说：‘肯定会衰老和生病，这些财产无法永远保存。这些是你们父子的财产。在我们两人未死之前，请不要争吵。’当时，娘纳旺杰西绕心中不安，心想：‘如果这位特别的上师能有后代，对佛法和众生都有好处。我的子孙后代也需要一个供奉和朝拜的地方。’于是，他向一位五十五、五十八岁的老妇人说明了原因，说：‘我有一个这样的想法。这些财物的拥有者也是需要的，娶一位老妇人可以吗？’老妇人说：‘那非常好。’之后，他向上师请求，上师说：‘不行。’于是，他详细地说明了上述的原因。老妇人说：‘可以。’上师问：‘老妇人没有不高兴吗？’回答说：‘老妇人很高兴。’上师说：‘如果是那样，那就做吧。’于是，他娶了一位出身于哦恰家族的女子，献给了老妇人，生了两个儿子。大儿子叫扎琼，小儿子叫扎巴旺秋。那时，娘纳旺杰西绕的所有佛法都传给了他。侍奉上师父母也只有他最好了。’之后，有一次，娘纳把很多纸张粘在一起。上师问：‘在做什么？’回答说：‘正在抄写续部的注释。’上师说：‘我像夕阳一样，你是佛法的拥有者。不要抄写上师的范本，做一个目录吧。’回答说：‘上师的范本两个儿子都需要。’上师说：‘两个孩子是否适合成为密咒的法器，以及是否能达到究竟，都没有确定。如果那样，到时传授了教法就可以了。’给予了上师的范本，名为贝叶经。在心意传承的木板上，画了四位贝叶女神的贝叶经。’人们都说：娘若库热的朗拉布菩提金刚。