Chinese
我被创造了。其仪轨的会供上师从汉地迎请了毕玛拉。之后，我前往毕玛拉的座前，献上了一满捧金粉。毕玛拉问道：‘译师主仆安好吗？’我吟唱道：‘在雅砻岗地方安好吗？给格拉顿供奉酥油。在青浦地方安好吗？不要给乌鸦供奉。在卫藏地方安好吗？不要给仲孙琼供奉。’因为琼吟唱了这首歌，毕玛拉担心佛法会衰败，于是从心中取出圆满的金刚橛和两尊先前的本尊像给予了他。在洛扎雅曲纳的岩洞里，依靠二十一根桑丹金刚橛，毕玛拉和琼译师两人一起修持，出现了金刚橛震动等吉祥的征兆。在那里，琼首先说‘给乌鸦啦’，然后开始修持金刚橛，结果整个多康地区的乌鸦都聚集了过来。不对，应该说‘给青浦乌鸦啦’，结果青浦地方来了一对乌鸦。琼生气了，开始击打其中一只乌鸦，乌鸦发出‘粗灵’的声音就死了。之后，毕玛拉说：‘现在念诵咒语超度它。’但是无法超度。于是毕玛拉用一捧沙子击打后才超度了它。毕玛拉说：‘以后不要再这样做了，罪过很大。’之后，也在那里传授了奈隆的仪轨。之后，青浦拉唐措变成一头白牦牛出现，也用金刚橛击打并超度了它。青浦乌鸦也在那里被超度。击打上等的柳条，上等的柳条就枯萎了。击打中等的柳条，中等的柳条就枯萎了。击打下等的柳条，下等的柳条就枯萎了。击打奴仆、下马、家犬，甚至墨的亲戚等，都断绝了后代。所有的厉鬼或护法神都降伏在那里。其中一个厉鬼是，击打叔伯索尼聂给拉顿，译师聂自身生起慈悲心，因此没有击中，他说：‘如果能找到一个具有金刚橛相的人，也许就能击中。’于是前去寻找，当时人们称手杖为索波，遇到一个巨大的索波人，他扛着一块肉和一捆柴，牵着一只羊。问道：‘你是谁？’他说：‘我的姓是康，名字叫达辛。’于是跟随着他，他正在做饭。
English
I was created. For its ritual assembly leader, the master Vimala was invited from China. Then, I went before Vimala and offered a handful of gold powder. Vimala said, 'Are the translator and his retinue well?' I sang, 'Is it well in Yarlung Gang? Offer butter to Gela Tön. Is it well in Chimphu? Do not offer it to the crows. Is it well in Ü-Tsang? Do not offer it to Dro Sonchung.' Because Nyak sang this song, Vimala, fearing the decline of the Dharma, took out a perfect Vajrakila and two previous tutelary images from his heart and gave them to him. In the rock cave of Lhodrak Yarchu Na, relying on twenty-one sandalwood Vajrakilas, Vimala and the translator Nyak practiced together, and auspicious signs such as the shaking of the Vajrakila appeared. There, Nyak first said, 'To the crows!' and then began to practice the Vajrakila, and as a result, all the crows of Dokham gathered together. No, he should have said, 'To the crows of Chimphu!' As a result, a pair of crows came from Chimphu. Nyak became angry and began to strike one of the crows, and the crow died with a 'tsub ling' sound. Then, Vimala said, 'Now recite the mantra to liberate it.' But he could not liberate it. Then Vimala struck it with a handful of sand and liberated it. Vimala said, 'From now on, do not do such things, it is a great sin.' Then, he also gave the ritual of Nelung there. Then, Chim Lhatan Tso appeared as a white yak, and he also struck it with the Vajrakila and liberated it. The Chimphu crow was also liberated there. When he struck the best willow branch, the best willow branch withered. When he struck the medium willow branch, the medium willow branch withered. When he struck the worst willow branch, the worst willow branch withered. When he struck the servants, the lower horses, the house dogs, and even the relatives of the ink, their lineages were cut off. All the evil spirits or guardian deities were subdued there. One of the evil spirits was, when he struck uncle Sönyak Gela Tön, the translator Nyak himself developed compassion, so he did not hit him. He said, 'If one could find someone with the signs of the Vajrakila, perhaps he could hit him.' So he went to search, and at that time people called a staff 'Sokpo', and he met a huge Sokpo man, who was carrying a piece of meat and a bundle of firewood, and leading a goat. He asked, 'Who are you?' He said, 'My clan is Khang, and my name is Tak Sin.' So he followed him, and he was cooking.
Chinese
多。他吞下两根打过的黑针后，生起了信心。问道：你的法力如何？回答说：如果吩咐，可以止住冰雹。第二天，另一个苯教徒来到噶尔家，康巴用针刺他，他就说“哎哟”。那个没用的苯教徒，吞下针也能吐出来，嘲笑他说：你喊“哎哟”有什么用？期间，（康巴）给妻子送了礼物，让她为你出主意。之后，问他是否要修行佛法，他说要问妻子。问妻子怎么样，妻子说：哪里有不修佛法的道理？佛法是花多少钱也买不到的。当时，有人说举行佛法会供时缺少资具，上师减少了自己的用度来布施佛法，他生起了极大的信心，于是出家了，取名为拉贝益西。这个人具有金刚橛的特征：眼睛向上翻，鼻子是三角形，头像是缠绕了一百个结，舌头是半月形，上半身是八角形，下半身是三角形，似乎对什么都没有障碍。欧扎巴的年轻弟子也具有相似的特征，因为他以前也是弟子，所以两人一起被带了过来。之后，师徒三人一起修行并降伏了（邪魔）。后来，索波贝益尼雅格去给拉顿当侍者，那个人已经死了，（尼雅格）挖出他的心献给上师，并特意说道：不要作任何恶业，要行持圆满的善业，调伏自己的内心，愿一切众生都幸福，愿一切众生远离痛苦。说完就转移了（他的）意识。尼雅格变成一只铁鹰，也被降伏了。将上、中、下三种命狼都钉住并风干。奴仆、下马、看门狗等所有相关的冤亲债主都被降伏。一种邪魔也被调伏在那里。༈ 之后，卓赛琼在聂塘放牧马群时，将意识勾到林伽上，钉上金刚橛进行降伏。卓的拉江变成一个蓝色的狼，也被降伏。上、中、下三种命狼都被钉住并风干。奴仆、下马、看门狗等所有相关的冤亲债主都被钉住并降伏，一种邪魔也被调伏在那里。有些历史记载说，在尼雅格嘉那古玛拉面临三个身敌的时候，欧扎巴的年轻弟子
English
Also. After he swallowed two hammered black needles, he developed faith. He asked, "What is your Dharma power?" He replied, "If ordered, I can stop hailstorms." The next day, another Bonpo came to Gar's house, and when Kampa pricked him with a needle, he said, "Atsa!" That useless Bonpo could swallow needles and spit them out, and he mocked him, saying, "What's the use of you saying 'Atsa'?" During that time, (Kampa) gave gifts to his wife and asked her to give you advice. After that, when he asked him whether to practice Dharma or not, he said he would ask his wife. When he asked his wife, she said, "Where is the reason not to practice Dharma? Dharma cannot be bought even with millions of red coins." At that time, someone said that there were not enough resources for holding a Dharma gathering, so the teacher reduced his own expenses to give Dharma, and he developed great faith, so he became a monk and was named Lhapa Yeshe. This person had the characteristics of Vajrakilaya: eyes rolled upwards, nose was triangular, head was like a hundred knots tangled together, tongue was crescent-shaped, upper body was octagonal, lower body was triangular, and it seemed that nothing could hinder him. O'bran Palgyi Zhonnu, the young disciple, also had similar characteristics, and because he was also a former disciple, both of them were brought together. After that, the three teachers and disciples practiced together and subdued (the demons). Later, Sogpo Pal Yes Nyak went to serve Latön, and that person had died. (Nyak) took out his heart and offered it to the teacher, and specifically said: Do not commit any evil deeds, practice perfect virtue, subdue your own mind, may all sentient beings be happy, may all sentient beings be free from suffering. After saying this, he transferred (his) consciousness. Nyak transformed into an iron eagle and was also subdued. The upper, middle, and lower life-wolves were all nailed down and dried. Servants, under-horses, watchdogs, and all related karmic creditors were subdued. One kind of demon was also subdued there. ༈ Then, when Drose Chung was herding horses in Neutang, he hooked the consciousness onto the lingam, nailed it with Vajrakilaya, and subdued it. Dro's Lhajiang transformed into a blue wolf and was also subdued. The upper, middle, and lower life-wolves were all nailed down and dried. Servants, under-horses, watchdogs, and all related karmic creditors were nailed down and subdued, and one kind of demon was also subdued there. Some historical records say that when Nyak Jñanakumara faced three body enemies, O'bran Palgyi Zhonnu, the young disciple,
Chinese
供养财物和田地等。以苦行和勇气赢得了上师的心。雅协伯·内拉丹和雅协帕巴·香久坚二人，将兄长念拉措囚禁，安排两人看守。欧哲偷走后献给上师，上师高兴地赐予圆满的普巴，并说香雄二人都是噶当巴。或许是这样。按照合理的历史记载，囚禁的地方是雅廓地方的达昂拉，昂拉和父辈兄弟之间产生了矛盾。在法王在世时，无法与雅协争辩，后来在比丘尼降低王子和译师的地位时，雅协智嘉纳古玛拉被囚禁。蒙古巴耶不顾性命，杀死两名狱卒，将上师从监狱中救出。因此，将兄长拉措囚禁，以及说献出者是欧哲巴琼是错误的。普巴圆满以及香雄的法类，只有欧哲才有，其他人没有听说过，雅协有八位弟子，普巴的历史古籍中记载八位弟子都有。八位弟子是：念阿阇黎华扬，卓弥华吉益西，卡钦华吉旺秋，塔桑华吉多吉，扎华吉宁布，达卓华吉森格，达杰华吉扎巴，拉隆华吉多吉。据说这些人传到康区、洛扎和阿里等地，数量无数。其中卓弥热巴坚将桑结益西仁波切传给僧人，因此事业广大。这些大多是师承。家族传承的兴盛也很多。未包括在其中的殊胜弟子是：欧哲和蒙古巴耶，以及雅协的后裔，他们的事业广大且传承不断。特别是成就者没有中断。我对他们的传承灌顶和传承关系没有中断的，是我在欧哲巴吉云努去世五六个月后，儿子欧哲贝炯出生时得到的。长大成人。
English
Offered wealth, fields, and so on. Captured the master's heart with asceticism and bravery. Nyak Yeshepo Nyak Dela Don and Nyak Phagpa Shyugzhu Chen, the two, imprisoned the elder brother Nyen Lhatso, and placed two guards. O'dren stole them and offered them to the master, who was pleased and bestowed the complete Phurba, and said that both Shang and Shyong were Kadampas. It may be so. According to a reasonable historical account, the imprisonment took place in the Da'angra area of Nyakhor, where Angra and the paternal brothers had a conflict. When the Dharma King was alive, they could not argue with Nyak, but later, when the nun lowered the status of the prince and translators, Nyak Jñana Kumara himself was imprisoned. The Mongol Palye, disregarding his life, killed two prison guards and rescued the master from prison. Therefore, it is wrong to say that the elder brother Lhatso was imprisoned, and that the one who offered it was O'dren Palzhon. The complete Phurba and the Dharma cycle including Shangshyong, only O'dren has it, and others have not heard of it. Nyak had eight disciples, and the old Phurba historical texts state that all eight disciples had it. The eight disciples are: Nyan Acharya Pal Yang, Drogmi Palgyi Yeshe, Kharchen Palgyi Wangchuk, Tagzang Palgy Dorje, Dra Palgyi Nyingpo, Dralchog Palgyi Senge, Darje Palgyi Drakpa, Lhalung Palgyi Dorje. It is said that from these, the teachings spread to Kham, Lhodrak, and Ngari, and the number was countless. Among them, Drogmi Repachen passed on Sangye Yeshe Rinpoche to the monk, so his activities are said to be extensive. These are mostly the lineage of disciples. There are also many family lineages that have flourished. The supreme disciples not included among them are: O'dren and the Mongol Palye, and the descendants of Nyak, whose activities are extensive and whose lineage is unbroken. In particular, the lineage of accomplished ones has not been interrupted. What I have found of their lineage of transmissions, empowerments, and unbroken connections is what I received when O'dren Palgyi Zhonnu passed away five or six months before his son O'dren Pema Jung was born. When he grew up.
Chinese
然后，因为看到祖先的著作而生起信心，追溯传承的源头，过了很久，据说斯努寺的莲花自在（贝玛旺嘉）住在杰热年孜的静处。他立刻前去，用十八两黄金为首的许多供品，花了两年时间圆满地接受了灌顶。因为没有单传的口头教授和黄金供养就不会传授，所以被称为“哦扎恩的金头橛”。此外，还有阎魔敌（gShin rje gShed）的护轮，以及经、律、论三藏等，都追溯到斯努巴的传承。之后，喇嘛梅旺秋又从自己的父亲哦扎恩贝炯那里听受了这些教法。因为教法的余绪没有完全圆满，父亲就去世了，于是他成了斯努巴的弟子，从聂贝炯的儿子聂贝玛嘉波那里圆满地听受了教法，从而拥有了两种传承。之后，直到化身日绕丹巴之间，都由哦扎恩传给家族后裔。日绕丹巴将教法传给了仁波切顿珠贝觉。之后依次相传，永增丹巴多杰僧格以慈悲心将圆满的橛，包括夏姆森在内，赐予了我。现在，关于其他地方不为人知的觉卧朗拉的特殊之处是如何产生的：朗拉的上师，直到昂哲萨列为止，已经在前面讲述过了。觉卧朗拉从小就父母双亡。他不听从叔伯们父母的遗嘱，只给朗拉母子一间小屋和一小块田地。昂哲萨列心中不忍，于是赐予了他这个特别殊胜的金刚橛教法。朗拉通过修持，战胜了一切敌人。虽然名声传遍四方，但福报却很小，在孔热当牧羊人。当时，格西饶译师多杰扎，因为有福报和神通，所以西藏的九位大人物，以及所有喇嘛、堪布、善知识都必须向他顶礼、尊敬和供养。如果不这样做，就会被阎魔敌的禅定瞬间诛杀。因为没有向他表示尊敬，所以玛尔巴的儿子达玛多德等十三位获得果位的菩萨被诛杀了。嘉译师达玛扎等十三位与他同等的译师