English
The translators such as Pardu Gorub Lotsawa, Marpa Dope, and Je Ghos, were seventeen great translators. The accomplished ones such as Yak Dorje Dzinpa were thirty-five great accomplished ones. Jekhon Phupa, the brother of Magchik Zhama, and others were one hundred and eighty great meditators who attained accomplishment. Yol Geshe Dorje Wangchuk, Yangkhyer Lama, and others were five hundred teachers holding umbrellas, and so on, were limitless and beyond words. How was the cycle of teachings of Phurba transmitted? Rongzom transmitted it to Yol Geshe Dorje Wangchuk. Yol Chak Drubthob, Gyaton Tong-ngar, Yogi Zhungpa, Phorok Do De Gon, Yol Chak Sangye Nyi-bum, Dondrub Zhonnu, Dyal Pagpal, Dyal Kunga Nyima, Dyal Kunkhyen Chogyal, Khenpo Gyalchokpa, Gugé Panchen, Drubchen Paljorpa, Lochen Sonam Gyatso, Chak Rinchen Chogyal, Lama Dampa Dorje Senge. From him, I received the complete Rongzom tradition of empowerment and transmission. Now, the one known as the Black Phurba deity is similar to Guru Rinpoche and his consort and beyond. From then on: Drel Acharya Nuru. This one attained accomplishment through Phurba and attained the Vidyadhara of Longevity, and is still alive without passing away until now. Langlab Jangchub Dorje, after attaining accomplishment, also met with him and corrected the Phurba teachings he had heard before. This was a one-time correction. In some histories, it is said that Ngam Drel Acharya is Salé, which is very uncertain because they did not understand that there were five generations between Tso Gyal and Langlab. In one terma history, it is said that when Langlab was a seven-year-old child, he touched Guru Rinpoche's feet when he went to the southwest. This is purely an uncertain fabrication. Later, the protector of beings, Chogyal Pagpa, wanted to hear the empowerment of liberating the fierce mantra from the lower part, but could not find it. He said to his entourage, "If anyone has received such an empowerment, even if he is a beggar, bring him here. I will request it from him." But still, he could not find it. Later, from a merchant in Nepal, he learned that A, a disciple of Tso Gyal, in another history, said that he was the Nepalese Pandit Ratna Shri. The one called Tsara Nuru attained the Vidyadhara of Longevity and possessed the complete Phurba teachings.
Chinese
在萨迦居住。据说在尼泊尔有讲法。因此想到弘扬佛法的重任。问道：‘那么他在尼泊尔吗？’回答说：‘不在。’据说他在清凉林等地方为诸空行母们行利益之事。偶尔会来，为有缘的所化众生讲授一些隐晦的佛法。’（有人）说：‘那么如果他来尼泊尔，请告诉我一声。’（上师）这样说，并布施了很多财物。之后过了几年，从尼泊尔来了人。（来人说）圣者仁波切因为佛法和世俗的事务繁忙，无法前来，于是就以黄金等很多财物供养格鲁译师喜饶仁钦并派遣了他。之后译师来到藏地，听闻了圣者仁钦降伏金刚橛的灌顶。直到如今也没有衰败，这也是阿阇梨努汝和圣者仁波切的恩德啊！黑传承是：雅雍巴古汝雅达依靠名为‘脱离痛苦’的传承，将诸神都变为黑色而产生的。但在此之前的传承是：阿阇梨努汝，朗拉，纳南楚臣喜饶，琼波切钦，切琼，洛哲坚赞，古汝雅达，俄敦强巴，琼波僧格，琼波赤沃，涅敦扎，吉确吉僧格，嘉益西衮波，巴丹多吉坚赞。此人撰写了《讲解宝藏金刚义明》和灌顶仪轨，修法次第等很多著作。他的上师是楚嘉瓦，日东巴喜饶坚赞，堪布索南桑波，堪布扎西嘉措，曼麦云努华，大菩萨南喀坚赞，大上师多吉嘉波，上师多吉僧格。我从他那里请教。还有从古汝开始传下来的黑金刚橛，降临到泽瓦冈巴和涅多巴那里，事业广大。如今萨迦派的教主们所修持的被称为萨橛的金刚橛，最初是昆鲁旺松从莲花生大师那里请教后修持而获得成就的。他的弟弟昆多吉仁钦依靠金刚橛获得成就，他的儿子是喜饶云丹。之后是儿子们依次相传。策妥
English
He resided in Sakya. It is said that there was teaching in Nepal. Therefore, thinking of the great responsibility of propagating the Dharma. (He) asked, 'So, is he in Nepal?' (They) replied, 'No.' It is said that he is doing benefit for the Dakinis in places like Cool Grove. Occasionally, he comes and teaches some obscure Dharma to the fortunate disciples.' (Someone) said, 'Then if he comes to Nepal, please let me know.' (The master) said this and gave many gifts. After a few years, someone came from Nepal. (The person said) that the Holy Rinpoche was too busy with Dharma and worldly affairs to come, so he offered a lot of wealth such as gold to the Lotsawa Sherab Rinchen of Globo and sent him. After that, the translator came to Tibet and heard the empowerment of the wrathful subjugation of Vajrakila from the Holy Rinchen. This has not declined until now, and it is also the kindness of Acharya Nuru and the Holy Rinpoche! The Black Lineage is: Ya Yöropa Gurub Yangdak relied on the lineage called 'Liberation from Suffering' and arose from transforming all the deities into black. But the lineage before that is: Acharya Nuru, Langla, Nanam Tsultrim Sherab, Khyunpo Chechen, Chechung, Lodro Gyaltsen, Gurub Yangdak, Göton Jangbar, Khyunpo Senge, Khyunpo Trowo, Nyelton Drak, Kyi Chökyi Senge, Gya Yeshekyi Gonpo, Palden Dorje Gyaltsen. This person wrote many texts such as 'Explanation of the Treasure Vajra Meaning Clear' and empowerment rituals, practice sequences, etc. His teachers were Tsul Gyalwa, Ridongpa Sherab Gyaltsen, Khenpo Sonam Sangpo, Khenpo Tashi Gyatso, Menme Zhönnu Pal, Great Bodhisattva Namkhai Gyaltsen, Great Master Dorje Gyalpo, Master Dorje Senge. I asked him about it. Also, the Black Vajrakila that came down from Gurub descended to Tsewa Gangpa and Nyetopa, and the activity became great. The Vajrakila called Sa Phur, which is practiced by the lords of the teachings, the Sakya school, is that Klon Luwang Sung first asked Guru Padmasambhava and practiced it, and attained accomplishment. His younger brother, Khon Dorje Rinchen, attained accomplishment through Vajrakila, and his son was Sherab Yönten. After that, the sons were passed down in order. Tsukto
Chinese
饶·谢饶，格嘉，格通，巴波，夏迦洛哲，昆·若谢饶楚臣。此乃役使天魔为奴仆，亲见诸多本尊，骑鼓于虚空中飞行等，能无碍示现神通者。此以上皆为获得金刚橛成就者。昆·若的胞弟为昆·贡却嘉波。此人前往观看一场盛大的游行示威。一些咒师做了二十八自在天的仪式，平息了雷击。他将此事告诉了他的哥哥。现在是秘密真言混乱的时候，不会有成就者出现。将我们所有的书籍、佛像和真言法器都埋藏为伏藏。我老了，你还年轻。去芒嘎向卓弥译师听闻新的密法吧。说完，他将所有的宁玛派法物都埋藏为伏藏。那里护法神的威力极大。一部金刚橛的简略生起次第，一部扬达的仪轨范本，护法的朵玛仪轨，两套狮面金刚橛法，以及白度母日月亲自向昆·若展示的修法，都需要取出并赐予弟弟。此人的儿子是萨迦派大师。之后，杰尊叔侄，萨迦班智达，帕巴仁波切等依次传承，直至今日依然兴盛。我在拉钦秋吉嘉波尊前，也从栋敦的文献中听闻了地金刚橛的灌顶和一些法类。 又，从所有依赖秘密续金刚橛的法门中汇集而成的圆满法，以及从秘密续六部和基利耶怛特罗十二部中汇集而成的被称为“前行仪轨”的法类。上部是依靠扬达成就菩提之法，下部是依靠殊胜子金刚橛降伏怨敌魔障之次第。最初在尼泊尔扬列秀，他化现为三位导师。当莲花生大师来到藏地时，由于当时不是弘扬的时机，便将其埋藏在北方鸟类众多的地方作为伏藏。后来，伏藏师绛曲林巴·贝吉坚赞从伏藏中取出，至今仍有传承。从班钦·比玛拉米扎传承下来的弘扬方式是：藏地护法王赤松德
English
Ra Sherab, Ge Kyab, Ge Tong, Balpo, Shakya Lodro, Khon Rog Sherab Tsultrim. This one subjugated gods and demons as servants, directly saw many yidams, rode a drum and flew in the sky, and could effortlessly display magical powers. Up to this point, all were those who had attained accomplishment in Vajrakila. Khon Rog's younger brother was Khon Konchok Gyalpo. He went to watch a grand procession. Some mantra practitioners performed the ritual of the twenty-eight Ishvaras, pacifying the thunderbolt. He told his brother the story. Now is the time when secret mantras are becoming confused, and there will be no accomplished ones. Bury all our books, statues, and mantra instruments as treasures. I am old, and you are young. Go to Mangkar and listen to the new secret mantras from the translator Drokmi. Having said that, he buried all the Nyingma teachings as treasures. There, the power of the Dharma protectors was immense. One condensed generation stage of Vajrakila, one model of the Yangdak ritual, the protector's torma ritual, two sets of Simhamukha Vajrakila practices, and the practices that White Tara and the Sun and Moon personally showed to Khon Rog, all needed to be taken out and given to his younger brother. This person's son was the great Sakya master. After that, the Jetsun brothers, Sakya Pandita, Phakpa Rinpoche, and so on, were transmitted in succession, and are still flourishing today. In the presence of Lachen Chokyi Gyalpo, I also heard the empowerment of the Earth Vajrakila and some Dharma teachings from the writings of Dongton. Furthermore, the complete collection gathered from all the secret tantra Vajrakila practices, and the teachings known as the "Preliminary Rituals" gathered from the six secret tantras and the twelve Kilaya tantras. The upper part is the method of attaining enlightenment by relying on Yangdak, and the lower part is the order of subduing enemies and obstacles by relying on the supreme son Vajrakila. Initially, in Yangleshöd, Nepal, he manifested as three teachers. When Guru Rinpoche came to Tibet, because it was not the time to propagate them, he buried them as treasures in a place with many birds in the north. Later, the treasure revealer Jangchub Lingpa Pelgyaltsen took them out from the treasure, and there is still a lineage today. The way of propagation transmitted from Panchen Vimalamitra is: Trisong Detsen, the Dharma-protecting king of Tibet,
Chinese
乌赞去世后，妃子玛坚·匝美朵珍权力很大，行为恶劣，憎恨并虐待所有的密咒译师。卡觉祥三和贝若扎纳以及聂等没有住在桑耶寺，而是住在边陲和偏远的地方。特别是聂·嘉纳古玛拉住在仲岗的时候，他的同父异母兄弟索念给拉顿说：“这个人是外道恶咒师，罪大恶极。”向所有村民宣扬。偷了两个涂着红赭石的红色木制阳具，用刀尖拖着木制阳具给人们看，并大声喧嚷：“这家伙就是用这个做坏事的。”驱逐了导师，商议摧毁修行处。导师预料到这些，在他禅修的地方撒下并放置了珍宝。人们都说：“导师禅修过的地方也出现了珍宝，你的说法不真实。”那人说：“不真实就看看这个。”又用刀尖拖着木制阳具给他们看。之后，导师没有在那地方停留，带着一个名叫格拉米达沃赞的仆人，前往工布赤玛地方。在空旷山谷的上方，有七只山羊。导师说：“把这些羊都赶走。”仆人说：“赶走这些羊干什么？羊有主人。”导师说：“空旷山谷的羊哪里会有主人？赶走。”说完就走了。那些羊是赤美觉若的，他看见后，就诬陷他们是盗贼，说要赔偿七只羊。当要赔偿七只羊时，他不听劝阻，摧毁了修行处。他拿着铁锤，充满恶意地追赶导师，导师逃到了寺庙里。据说铁锤击中了小僧侣的头部。导师仍然无法在那里安身，于是前往卫藏地区。导师骑着一匹马从下方上来，一个名叫仲赛琼夏瓦的人赶着一只小鹿从上方下来，他们相遇了。他的马和导师的马混在一起，鹿也跑掉了。他回来后说：“这个苦行僧弄丢了我的鹿，马也混在一起了，还要打我的马。”追赶着想要杀死导师，导师逃脱了。那时，统治者的大儿子穆尼赞布，被母亲玛坚扎下了毒。
English
After Utsen passed away, the concubine Mar-gyan Za Metok Dron had great power and behaved badly, hating and abusing all the mantra translators. Ka Jok Zhang Sum, Vairotsana, and Nyak, among others, did not reside in Samye, but stayed in remote places at the edges of the land. In particular, when Nyak Jñana Kumara was staying in Drok Gang, his half-brother So-nyam Ge-la-ton said to all the villagers, "This person is a heretical evil mantra practitioner, a great sinner," and proclaimed it to everyone. He stole two red wooden lingams smeared with red ochre, dragged the lingams with the tip of a knife, and showed them to the people, shouting, "This is what this fellow does to do evil!" He expelled the teacher and plotted to destroy the hermitage. The teacher foresaw this and scattered and placed jewels where he had meditated. People said, "Even the place where the teacher meditated produces jewels. Your words are not true." The man said, "If it's not true, look at this!" and again dragged the lingam with the tip of a knife and showed it to them. Then, the teacher did not stay in that place and, taking a servant named Gla-mi Da-ok Tsen, went to Kongpo Chimé. In the upper part of a deserted valley, there were seven goats. The teacher said, "Drive all these goats away." The servant said, "What will you do with all these goats? The goats have an owner." The teacher said, "Where would there be an owner for goats in a deserted valley? Drive them away." After saying this, they left. The goats belonged to Chimé Jyakrok, and when he saw them, he accused them of being thieves and demanded compensation of seven goats. When they were about to pay compensation for the seven goats, he did not listen and destroyed the hermitage. He picked up an iron hammer and chased after the teacher with malice. The teacher fled and entered the temple. It is said that the iron hammer hit the head of a young monk. Again, unable to settle there, the teacher went to U-Tsang. The teacher was riding a horse and coming from below, and a young man named Dro-sé Chung-shawa was driving a small deer from above, and they met. His horse mixed with the teacher's horse, and the deer also ran away. He came back and said, "This ascetic has lost my deer, mixed up the horses, and even tried to hit my horse." He chased after him, intending to kill the teacher, but the teacher barely escaped. At that time, the eldest son of the ruler, Muni Tsenpo, was poisoned by his mother, Mar-gyan Za.