Chinese
如果用武器刺伤，如果梵穴（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）未固定的地方被切断，头和身体会肿胀，记忆力衰退，意识模糊，生病后三日或七日或九日死亡。之后，如果遇到脉搏跳动的地方被切断，背部僵硬，半个月后身体虚弱而死亡。如果武器刺伤眼睛的左右，如果眼脉被切断，眼睛斜视，记忆力衰退，五日后死亡。这些是脑部外脉十一条发生病变的情况。在脏腑病变的三十条脉中，左侧乳房前有黑胆脉，如果它被切断，胆汁会逆流，眼睛看不见，十七日或十九日后死亡。在那之上，如果眼脉循环被切断，牙齿咬紧，七日后死亡。这些是确定的要点汇集，由于其作用的最终变化，如果影响到整个身体，以及四肢和躯干上下，以及脏腑，这里没有详细说明导致死亡的变化程度。全身的变化是，被石头、棍棒、武器等击打、切断、刺伤、压迫，会导致身体疾病和死亡。对此，如果用缘起药物治疗就能存活，不治疗就会死亡，以及治疗与不治疗都会死亡，以及不需要治疗的情况的区别，应该向上师请教。另外，由于自然行为的剧烈强制切断等，可以通过缘起药物的特殊配方来存活。击打会导致身体僵硬，对此，将各种带有气味的草药在酥油中稍微加热，加入石灰和毒药，就能存活。切断会导致身体四肢萎缩，眼睛看不清楚，对此，服用各种胆汁的冷汤，从外部用石头等进行冷敷就能存活。刺伤会导致关节疼痛，手脚疼痛剧烈，对此，服用儿茶的红色药物，从外部用芦苇交叉捆绑就能存活。压迫会导致肉周围肿胀疼痛，病情变化，四肢活动增多，对此，躺在木油桐的叶子中，身体在水中浸泡的次数与自己的年龄相同。
English
If stabbed with a weapon, if the place where the Brahma's knot (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) is not fixed is cut off, the head and body will swell, memory will decline, consciousness will become blurred, and after being sick for three, seven, or nine days, one will die. After that, if the place where the pulse beats is cut off, the back will stiffen, and after half a month, the body will weaken and die. If a weapon stabs the left and right of the eyes, if the eye veins are cut off, the eyes will squint, and if memory declines, one will die after five days. These are the eleven external veins of the brain that undergo morbid changes. Among the thirty veins that cause changes in the internal organs, there is a black bile vein in front of the left breast. If it is cut off, bile will flow backward, the eyes will not be able to see, and one will die after seventeen or nineteen days. Above that, if the circulating eye veins are cut off, the teeth will clench, and one will die after seven days. These are the collected definite points. Due to the ultimate changes in their function, if they affect the entire body, as well as the limbs and upper and lower torso, and the internal organs, the extent of changes leading to death is not detailed here. The changes in the whole body are caused by being struck, cut off, stabbed, or oppressed by stones, sticks, weapons, etc., which can lead to physical illness and death. In this regard, if treated with interdependent medicines, one can survive, but if not treated, one will die, as well as the differences between dying with or without treatment, and situations where treatment is not needed, should be inquired from the guru. Furthermore, due to violent forced severance caused by natural behavior, survival can be achieved through special formulations of interdependent medicines. Being struck causes the body to stiffen and become rigid. For this, various fragrant herbs are slightly heated in ghee, and lime and poison are added, which can lead to survival. Being cut off causes the limbs of the body to shrink and the eyes to become unclear. For this, a cold soup of various biles is given, and cold compresses of stones, etc., are applied externally, which can lead to survival. Being stabbed causes joint pain and severe pain in the hands and feet. For this, a red medicine of catechu is given, and reeds are tied externally in a crosswise manner, which can lead to survival. Being oppressed causes swelling and pain around the flesh, and the condition changes, with increased movement of the limbs. For this, one should lie in the leaves of the castor oil plant, and the body should be immersed in water as many times as one's age.
Chinese
如果这样做，必定能活下去。如果变异，就会肿胀，头发和胡须会脱落，变得像光秃秃的树桩一样。对于这种情况，用生姜、菖蒲和尼亚洛的根煮水进行熏蒸，就可以解脱。像这样，对于这些事物，最终必然会生病、死亡、生存、贫穷、衰败、敌人和朋友等，这些都是必然的变化。正如《脉学大论》中所说的那样，应该了解。 此外，一切有情众生，身体依赖于脉，脉也依赖于身体。同样，脉依赖于疾病，疾病依赖于痛苦，痛苦依赖于罪恶，罪恶依赖于恶趣轮回，从而使其增长。 另外，脉依赖于智慧，智慧依赖于脉，智慧依赖于安乐，安乐依赖于法性，从法性中，超越的法身和智慧得以增长。 此外，身体中有八万四千条脉。其中一些脉流动着肉的精华，一些脉流动着血的精华、黄水、骨头的精华和热的精华。一些脉流动着业的风（藏文：ལས་ཀྱི་རླུང་བྷ་ཞིག་རྒྱུ་ལ，梵文天城体：karma-vāyu bhāṣika，梵文罗马拟音：karma-vāyu bhāṣika，汉语字面意思：业风语者），一些脉是空虚的，什么也不做。还有一些脉流动着智慧之风。 同样，从完全清净的智慧之风中，智慧的自性流动。 在身体的四个脉轮中，夜晚时分，脐部的脉的主脉位于法界智中。半夜时分，心间的脉位于如镜智中。黎明时分，喉咙的脉位于平等性智中。黎明破晓，天空清净之时，头顶的脉位于妙观察智中。 此外，由于这些位置的关键，通常在初学者阶段，夜晚会产生明晰的禅定。 之后，太阳升起时，从右眼中，成就事业的智慧，伴随着方便的部分而流动，努力于甚深方便，必定能解脱。 之后，中午时分，从左眼中，伴随着智慧而流动，依赖于相续的证悟是好的。 之后，当东西方被自己影子的边缘触及时，从双眼中，方便和智慧交替地流动，努力于风的关键，就能解脱。 之后，当无法辨认人的时候，从双眼中，方便和智慧融合地流动，重要的是要修习现前的关键。 像这样，白天过去的时候
English
If you do this, you will surely live. If it changes, it will swell, and the hair and beard will fall out, becoming like a bare tree stump. For this situation, fumigation with ginger, calamus, and the root of Nyalo will liberate it. Thus, for these things, the inevitable sickness, death, life, poverty, decline, enemies, and friends are all certain changes. As stated in the Great Treatise on Pulses, it should be understood. Furthermore, all sentient beings, the body relies on the pulse, and the pulse relies on the body. Likewise, the pulse relies on disease, disease relies on suffering, suffering relies on sin, and sin relies on the cycle of suffering in the lower realms, thereby causing it to increase. Moreover, the pulse relies on wisdom, and wisdom relies on the pulse, from which wisdom relies on bliss, and bliss relies on the nature of reality, from which the transcendent Dharmakaya and wisdom increase. Furthermore, there are eighty-four thousand pulses in the body. From some of these, the essence of flesh flows, and from others, the essence of blood, lymph, the essence of bone, and the essence of heat flow. From some, the wind of karma (Tibetan: ལས་ཀྱི་རླུང་བྷ་ཞིག་རྒྱུ་ལ，Sanskrit Devanagari: karma-vāyu bhāṣika，Sanskrit Romanization: karma-vāyu bhāṣika，Literal Chinese meaning: karma-wind speaker) flows, and some are empty and do nothing. From others, the wind of wisdom flows. Likewise, from the completely pure wind of wisdom, the essence of wisdom flows. In the four chakras of the body, at night, the main pulse of the navel resides in the wisdom of the Dharmadhatu. At midnight, the pulse in the heart resides in the mirror-like wisdom. At dawn, the pulse in the throat resides in the wisdom of equality. At daybreak, when the sky is clear, the pulse at the crown of the head resides in the wisdom of discernment. Furthermore, due to the key of these locations, generally in the initial stages of practice, clear samadhi arises at night. Then, when the sun rises, from the right eye, the wisdom of accomplishing activities, accompanied by the aspect of skillful means, flows, and by striving in profound skillful means, one will surely be liberated. Then, at noon, from the left eye, accompanied by wisdom, it flows, and relying on the realization of the continuum is good. Then, when the shadows of both east and west touch, from both eyes, skillful means and wisdom flow alternately, and by striving in the key of the wind, one will be liberated. Then, when one cannot recognize people, from both eyes, skillful means and wisdom flow in union, and it is important to practice the key of direct perception. Thus, as the day passes