Chinese
就像亏损的月亮一样，世俗的业力变化耗尽，无论做什么善业都会增长广大。在那些时间之外出生、生病和死亡，都没有确定性。胜义谛明点的增减，是从脉中流动的气脉无尽生起时开始计算的。在三千的时间里减少，即使做善行也没有用。从那之后计算的三百之间，由于增长，无论做什么善业都会成就。特别是，如果修习气脉或者专注于法性现前的要点，果报就会显现。同样地，按照那样计算的三百之间，如果调整要点，在其他地方确定之后再做，就会增长广大。第六，这些脉如何保持身体的生命呢？那也是，最初在母亲的子宫里身体形成的时候，脉非常细微且弯曲，所以内部的觉知能力没有圆满，外部身体的生长也没有圆满，从无二的阿赖耶识和心意的习惯没有融合的要点中产生。之后，脉变粗，进入气脉的通道，在身体形成的时候，从运动和伸展的要点中产生。之后，九个月零十天，身体圆满从母亲的子宫里出来的时候，脉的开口稍微张开，由于诸元素变化进入的要点，在产生者的脉结的中央，对于无生者来说，作为出生的标志，字母阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无）的自性安住着生命，并且在顶端脉结的中央，从无生中显现出无灭的各种业的标志，生命字母哈（藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：有）的形态安住着，这两者，下面的声音传到心间，在记忆的脉结中央，生命字母吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）安住着，从中，出现象征无生的声音和光芒。哈（藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：有）从下面到达身体的中央，长的字母阿（藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：啊）一样安住着，击打时，身体和心意的能力都落入语言中，因此，发出“阿吽”的声音，这是从身体、语言、意念的种子以能力的形式安住而产生的。之后，每个月过去，脉变粗变硬，对于气息呼出吸入的能力，每个月都会出现不同的变化，因此，身体的力量和语言表达的方式，以及心意觉知的状态，都会出现不同的变化，就是从这个要点中产生的。
English
Just like the waning moon, the transformations of mundane karma are exhausted, so whatever virtuous deeds are done will greatly increase. There is no certainty for those who are born, become sick, and die at times other than those. The increase and decrease of the ultimate bindu are reckoned from the arising of the infinite winds that flow in the channels. Decreasing for a period of three thousand, even if virtuous practice is done, it is useless. From then on, for the three hundred in between, because of increase, whatever virtuous deeds are done will be accomplished. In particular, if one meditates on the winds or focuses on the key point of the direct perception of reality, the result will be directly attained. Likewise, for the three hundred in between reckoned in the same way, if one adjusts the key point and does it after determining it elsewhere, it will greatly increase. Sixth, how do these channels hold the life of the body? That is, at the very beginning, when the body is formed in the mother's womb, the channels are extremely subtle and curled up, so the inner capacity for awareness is not complete, and the outer development of the body is not complete. It arises from the key point where the basis of all and the habits of mind have not merged into non-duality. Then, as the channels become coarser, they enter the path of the winds, and at the time when the body is formed, it arises from the key point of movement and extension. Then, after nine months and ten days, when the body is complete and emerges from the mother's womb, the openings of the channels open slightly, and due to the key point of the entry of the transforming elements, in the center of the knot of the generating channel, for the unborn, as a sign of being born, the letter A (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Chinese literal meaning: without) dwells as the nature of life, and in the center of the knot of the apex channel, from the unborn, as a sign that the various actions of the unceasing have arisen differently, the life letter HA (Tibetan: ཧ, Sanskrit Devanagari: ह, Sanskrit Romanization: ha, Chinese literal meaning: with) dwells in the form of, these two, the lower sound is offered to the heart, in the center of the knot of the memory channel, the life letter HŪṂ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) dwells, from which, the sound and light that symbolize the unborn arise. HA (Tibetan: ཧ, Sanskrit Devanagari: ह, Sanskrit Romanization: ha, Chinese literal meaning: with) from below reaches the center of the body, the long letter Ā (Tibetan: ཨཱ, Sanskrit Devanagari: आ, Sanskrit Romanization: ā, Chinese literal meaning: Ah) dwells like, when struck, the abilities of both body and mind fall into speech, therefore, the sound of "Ah Hum" arises, which arises from the seeds of body, speech, and mind dwelling in the form of capacity. Then, as each month passes and the channels become coarser and harder, for the capacity of the breath to go out and fill in, a different change occurs each month, therefore, the strength of the body and the manner of verbal expression, and the state of mind's awareness, each have different changes, and it arises from this key point.
Chinese
又，由于身体产生生命的力量，最初来源于盘腿坐的要点。之后，由于由生的业所产生，四种形体立于地上，是地、水、火、风四元素执持的象征。之后，生命显现，一年圆满，行走和安住是风的运行变化稳定的要点。如此，作为身语所依的象征，在脉轮的字母未圆满之前，口语表达不清晰，逐渐产生，最终清晰地说出话语等都由此而来。如此，作为身语二者心所依的象征，口语表达变得纯熟，身体的力量也大大增强，依于心的智慧和知识也变得更加广阔和清晰，其要点也由此而来。如此，身体的命脉依赖于增长的各个时期，是生命增长的要点，通过如珍宝成就长寿等进行精华摄取的缘起，从而获得长寿。之后，衰老后身体、语言和心等逐渐衰退，导致寿命和生命缩短。此时，如果修习生命完全清净的禅定，生命的根基就不会长久断绝。而且，作为身体命脉的象征，通过武器和身体的行为使脉搏受损、脉搏断裂、脉搏堵塞等，会导致生命的根基断绝。为了从这些中解脱，要诀在于经常用檀香油滋养脉搏，并在脉搏上涂抹明点，必定能使寿命增长和延续。还有，在身体形成和成就之间，生发之脉执持生命，最初来源于依赖于脐带的要点。之后，从母亲的子宫到青春年少，忆念汇聚的脉执持生命，从而进入从心脏出发的过去、未来和现在的忆念思维之轮的要点。之后，从壮年到老年，诸味的脉执持身体的生命，食物的精华使身体圆满，糟粕则排出大小便，以及口语表达变化多样的要点。之后，衰老到骨瘦如柴时，顶端各自分布的脉执持生命，身体的生命，导致感官不清晰，头发...
English
Furthermore, because the power of life arises in the body, it originates from the key point of sitting cross-legged in the beginning. Then, because it is generated by the actions of the elements, the four forms standing on the earth are a symbol of the holding of earth, water, fire, and wind. Then, as life manifests and a year is completed, the key point is that going and staying are stabilized by the movement of the wind. Thus, as a sign of the body and speech relying on it, until the letters of the pulse points are not fully complete, the verbal expression is not clear. Gradually developing, eventually speaking clearly and so on, all arise from this. Thus, as a sign of the mind relying on the body and speech, the verbal expressions become pure, and the strength of the body greatly increases. The wisdom and knowledge that rely on the mind also become broader and clearer, and the key point of this also arises from this. Thus, in all the times of growth relying on the life force of the body, it is the key point of the increase of life. By relying on the interdependence of essence extraction, such as accomplishing longevity with precious substances, longevity is attained. Then, after aging, the body, speech, mind, and so on gradually decline, causing life and lifespan to shorten. At this time, if one meditates on the samadhi of completely purifying the life force, the power of life will not be cut off for a long time. Moreover, as a sign of the life force of the body, the life force is cut off through weapons and physical actions that damage the pulse, break the pulse, or block the pulse. To be liberated from these, the key is to always nourish the pulse with sandalwood oil and apply bindus to the pulse, which will surely increase and prolong life. Also, between the formation and accomplishment of the body, the generating pulses hold the life force, initially originating from the key point of relying on the navel. Then, from the mother's womb to youth, the pulses that gather memories hold the life force, thus entering the key point of the wheel of past, future, and present memories and thoughts that originate from the heart. Then, from adulthood to old age, the pulses of the tastes hold the life of the body, the essence of food completes the body, the waste is discarded as feces and urine, and the key point is that the verbal expressions radiate in various ways. Then, when aging and reaching the point of becoming emaciated, the pulses arranged at the tips hold the life, the life of the body, causing the senses to become unclear, and the hair...
Tibetan
་དཀར་གཉེར་མར་འགྱུར་བའི་གནད་དེ་ལས་བྱུང་ངོ༔ དེ་དག་ཐམས་ཅད་ཀྱི་འགྱུར་བྱེད་པ་ནི༔ རྩའི་རྣམ་གྲངས་བསྡུས་པ་ཉི་ཤུ་རྩ་དགུས་བྱེད་དེ༔ སྤྱིར་ཁྱད་པར་དང་ཐུན་མོང་གི་ལས་བྱེད་པ་ལ་རྩ་སུམ་ཅུ་རྩ་གཉིས་ཡོད་དེ༔ གསུམ་པ་ནི་གཙོ་བོ་ཡིན་པས་ན༔ དེ་ཡང་ལུས་ཀྱི་སྲོག་འཛིན་པ་ལ༔ བསྐྱེད་བྱེད་ན་བརྒྱད་ཀྱིས་བྱེད་ཏེ༔ སའི་སྲོག་འཛིན་པའི་གཉིས་ཡོད་དེ༔ མོས་པའི་སྲོག་བཟུང་བས་རྡུལ་འཕྲ་རབ་གྱི་བསྡུད་བྱས་པས་ཡས་སུ་མི་སྟེར༔ ཕོས་དེ་དག་གཅིག་ལ་གཅིག་ཆགས་པ་ལ་བརྟེན་ནས་རགས་པས་གཟུགས་ཀྱི་འཕེལ་ཡལ་ནས་ཡན་ལག་ལ་སོགས་པ་རགས་ཤིང་རྒྱས་པར་བྱེད༔ ཆུའི་སྲོག་འཛིན་པ་གཉིས་ཏེ༔ མོས་སྲོག་བཟུང་བས་བརླན་ཙམ་ལས་བརླངས་སུ་མཆེད་པའི་གཞི་བྱས༔ ཕོས་བཤེར་བ་ཁྲག་གི་བསྡུད་བྱས་པས༔ མང་ཉུང་དང་འཕེལ་འགྲིབ་ཏུ་མི་བྱེད་པའི་གནད་དེ་ལས་བྱུང༔ དེ་གཉིས་གཅིག་ཏུ་གནས་པས་སྲོག་འཛིན་པའོ༔ ཡང་མེའི་སྲོག་འཛིན་པའི་རྩ་གཉིས་ནི༔ མོས་འཕྲ་བའི་རླངས་པ་ལས་རྟ་རྔའི་དྲུག་ཆ་ཙམ་གྱིས་དྲོད་འབེབས༔ ཕོས་རླུང་དང་ཤེས་པ་གཅིག་ཏུ་བསྡུས་ནས་འབར་བའི་དྲོད་ལ་གསལ་འགྲིབ་དང་ཆེ་ཆུང་དུ་མི་བྱེད་པའི་གནད་དེ་ལས་བྱུང༔ རླུང་གི་སྲོག་འཛིན་པ་གཉིས་ནི༔ མོས་འགྱུ་བ་འཕྲ་བ་ལ་བརྟེན་ནས་དྲན་པའི་གཞི་འཛིན༔ ཕོས་ཐོག་མ་རྩའི་འགྱུ་བ་ལ་བརྟེན་ནས༔ ལོན་པའི་བརླངས་པས་ལུས་ཀྱི་འཁེས་བཏིང་བས་ལུས་སེམས་དམ་དུ་བཅིངས་པའོ༔ དྲན་པ་ན་བརྒྱད་ཀྱིས་སྲོག་བཟུང་བ་ནི༔ འདས་པའི་དྲན་བསམ་གྱིས་སྲོག་འཛིན་པ་གཉིས་ཏེ༔ མོས་སྔོན་མ་དང་ཡང་ལྷུན་ལ་སོགས་པའི་རྗེས་གནང་ལས༔ འདས་པའི་ལས་རྨི་ལམ་རྨི་བ་དེ་ནས་བྱུང༔ ཕོས་དེ་དག་གིས་མཚམས་སྦྱར་བས༔ འདས་པ་དང་ད་ལྟའི་བག་ཆགས་མཚམས་སྦྱོར་བའི་གནད་དེ་ལས་བྱུང༔ ད་ལྟའི་དྲན་བསམ་གྱི་སྲོག་འཛིན་པ་གཉིས་ནི༔ མོས་ཉོན་མོངས་པ་ལྔའི་གཞི་འཛིན་པར་བྱེད་པས༔ ཉོན་མོངས་པ་བག་ལ་ཉལ་ནས་དགོགས་པར་དཀའ་བ་དེ་ལས་བྱུང༔ ཕོས་སྒོ་ལྔ་ཡི་ཡུལ་ལ་བརྟེན་པའི་དྲན་བསམ་སྣ་ཚོགས་པ་བསྡུད་པར་བྱེད་པས༔ ཡུལ་གྱི་རྗེས་སུ་ཉོན་མོངས་པ་གསུམ་གྱིས་དབང་བཙན་པར་བྱས་ནས་བདག་གཞན་དུ་འཛིན་པ་དེ་ལས་བྱུང༔ མ་འོངས་པའི་དྲན་བསམ་གྱིས་ལུས་ཀྱི་སྲོག་འཛིན་པ་གཉིས་ནི༔ མོས་མ་མཐོང་བའི་ཡུལ་ལ་འཇུག་པར་བྱེད་དེ༔ དྲན་བསམ་གྱི་རྗེས་སུ་ལུས་འབྲེངས་ཏེ༔ སྡུག་བསྔལ་བ་དེ་ལས་བྱུང༔ ཕོས་ང་དང་ང་ཡིར་འཛིན་པའི་རྒྱུ་དང་རྐྱེན་བྱས་ཏེ༔ མ་འོངས་པའི་རྨི་ལམ་སྣ་ཚོགས་སུ་རྨི་བ་དེ་
Chinese
变成酥油的关键就在于此。所有这些转变的因素是，总共有二十九种脉。一般来说，有三十二种脉在共同和特殊的活动中起作用。第三种是主要的。因此，对于身体的生命维持，有八种脉起作用。有两种脉维持地的生命：阴性的脉通过保持生命，聚集最细微的微粒，不向上释放。阳性的脉依赖于它们彼此的附着，粗大的形态逐渐生长和消失，四肢等变得粗大和发达。有两种脉维持水的生命：阴性的脉通过保持生命，仅仅是湿润，作为扩展湿润的基础。阳性的脉通过聚集液体血液，产生不多不少和不增不减的关键。这两者共同存在，因此维持生命。还有两种脉维持火的生命：阴性的脉从微细的蒸汽中，以马尾的六分之一左右的量降低温度。阳性的脉将风和意识聚集在一起，使燃烧的温度不会变暗、变亮、变大或变小。有两种脉维持风的生命：阴性的脉依赖于微细的流动，保持记忆的基础。阳性的脉依赖于最初的脉的流动，通过获得的湿润，身体的伸展和收缩，紧密地束缚身心。有八种脉保持记忆：过去的想法保持生命的有两种脉：阴性的脉从先前和再次给予等许可中，产生过去的业、梦境和做梦。阳性的脉通过连接它们，产生连接过去和现在的习气（bāgchags）的关键。现在的想法保持生命的有两种脉：阴性的脉作为五种烦恼的基础，使烦恼潜伏，难以理解。阳性的脉聚集依赖于五根门境的各种想法，因此，在境之后，三种烦恼变得强大，产生我与他人的执着。未来的想法保持身体生命的有两种脉：阴性的脉进入未见之境，身体跟随想法，产生痛苦。阳性的脉作为执着于我和我所的原因和条件，产生对未来各种梦境的梦
English
The key to turning into ghee lies in this. The factors that transform all of these are twenty-nine types of pulses in total. Generally, there are thirty-two pulses that function in common and special activities. The third one is the main one. Therefore, for the body's life support, there are eight pulses that function. There are two pulses that maintain the life of earth: the feminine pulse, by holding the life, gathers the finest particles and does not release them upwards. The masculine pulse, relying on their attachment to each other, the coarse forms gradually grow and disappear, and limbs, etc., become coarse and developed. There are two pulses that maintain the life of water: the feminine pulse, by holding the life, is merely moist, serving as the basis for the expansion of moisture. The masculine pulse, by gathering liquid blood, produces the key of not being more or less and not increasing or decreasing. These two exist together, therefore maintaining life. There are also two pulses that maintain the life of fire: the feminine pulse lowers the temperature from fine steam by about one-sixth of a horse's tail. The masculine pulse gathers wind and consciousness together, so that the burning temperature does not dim, brighten, become larger, or smaller. There are two pulses that maintain the life of wind: the feminine pulse, relying on fine movement, maintains the basis of memory. The masculine pulse, relying on the movement of the initial pulse, through the acquired moisture, the body's stretching and contracting, tightly binds body and mind. There are eight pulses that maintain memory: there are two pulses that maintain life through past thoughts: the feminine pulse, from prior and repeated permissions, etc., arises past karma, dreams, and dreaming. The masculine pulse, by connecting them, produces the key to connecting past and present habits (bāgchags). There are two pulses that maintain life through present thoughts: the feminine pulse, as the basis of the five afflictions, causes the afflictions to lie dormant and be difficult to understand. The masculine pulse gathers various thoughts that rely on the objects of the five sense doors, therefore, after the object, the three afflictions become powerful, producing the attachment to self and others. There are two pulses that maintain the body's life through future thoughts: the feminine pulse enters unseen realms, the body follows thoughts, producing suffering. The masculine pulse, as the cause and condition for clinging to "I" and "mine," produces dreaming of various future dreams.