Back to the library

KMG107 0002.The Secret Tantra of the Burning Lamp Illuminating the Realization of Panchen Vimalamitra..g2.0f

English

Surrounded by a thousand kotis and looking forward. Each of them is surrounded by five thousand daughters who emit fame. Proclaiming the teaching called "Intoxicated by the nectar of the Dharma." This also shows being intoxicated by the taste of arising, completely intoxicated. The cause of each of their actions is faith and wisdom, the condition is relying on the Dharma, the pervasiveness is mind and wisdom, the entry is abiding in meditative equipoise and subsequent attainment. Thus, after explaining the seventh buddha-field, called "Extremely Fierce," now explaining the eighth buddha-field, called "Sound of Fierceness": When this buddha-field is destroyed, the support is habitual tendencies. Going straight from the left side measured from the southeast, at a distance of fifty yojanas past the measured interval, there is a buddha-field of five hundred yojanas by five hundred yojanas, whose names are Four Wrathful Ones, Army Deployment, Essence of Earth, Light of Space, Constant Joy, and the Army that Cuts Off the Edge of Karma. The teacher is Vajra Destroyer, Great Vajra Completely Shaking, the General Essence of a Thousand Rays of Sunlight, the One Who Dispels Darkness with the Light of Space and the Light of Ambrosia, and the Mudra of Perfecting the Two Entries. The retinue is the Son of Joy, the Entering Mother, the Mother, the Stiffening Mother, the Cooling Mother, surrounded by five thousand retinues traveled by the Buddhas. The teachings are Destroying the Army of Water, of Earth, of Fire, of Wind, of Space, and Destroying the Karma of Arising, etc. Thus, entering the mind that relies on the body, the realm is the gathering, when the six have passed, fierceness is a profusion of scattered golden flowers, sound is long, short, clear, intense, long-lasting, indivisible, etc., arising, called. The protector is the one who protects from demons and heretics. Radiance is light distinguished by five colors. How is it well protected? With silk cloths made of five jewels covering it from all directions, victory banners of various colors are erected, beautifully adorning the four directions, among which in the east, there is a victory banner adorned with silver and various jewels, in the south there is lapis lazuli, in the west there is coral, and in the north there are jewels made of indranila sapphire.

Chinese

竖立起以幢幡装饰的胜幢。四个方向有红宝石等宝伞,以铃铛和风铃网装饰等等。悬挂着色彩鲜艳的丝绸彩幡和各种拂尘。从天空中时时降下零星的花雨,花雨降落的同时,也降下各种香气。其导师名为具有千辐轮者,周围环绕着二十万俱胝菩萨。他们每一位都被五百五百的天子所围绕。就像这样,宣扬教法是享受安乐之源。这些眷属的特征是,具有美妙的身形和极其优雅的姿态,周围环绕着各种美妙的乐器,以及由智慧和业力所成就的眷属。如是宣说了第八佛土,名为灰尘之声。现在宣说第九佛土,名为灰尘之风:从这里开始是坏劫,所依是自证智,从西南方开始是粗糙转变的虚空。当这样想的时候,从虚空中降下兵器的轮子。其右侧名为慈爱的世界,世间的音声界众生安住于此。其下是名为具声的虚空,有五逾缮那高。此时,从虚空中传来无数不悦耳的声音。其下是名为大实物之田,有很多导师宝。眷属是有烦恼的五千众生,教法是日月双运。从五逾缮那的不悦耳之虚空下,在极度宣说不悦耳之声的下方,是名为卡如斯塔的佛土,有七千逾缮那。导师是精华聚集大者,周围环绕着具有五种功德的九千九百童子,教法是被魔所压制。其下是如意虚空,有五千逾缮那,天空中时时降下金沙之雨。其下是名为肩轮之田,有一万俱胝逾缮那。导师是金光护,眷属是五千五百无漏者,教法是宣说如海般深邃。再其下是具香之虚空,有六逾缮那,时时出现各种香气。

English

The victory banners adorned with canopies are raised. In the four directions, there are jeweled umbrellas, such as large red jewels, adorned with nets of bells and chimes, and so on. Silken banners of clear colors and various yak-tail fans are hung. From the sky, showers of scattered flowers fall from time to time, and as soon as they fall, various fragrant scents also descend. The teacher there is called "Possessing a Thousand Wheels," and is surrounded by two hundred thousand kotis of Bodhisattvas. Each of them is completely surrounded by five hundred and five hundred sons of gods. Just like that, the teaching is proclaimed as the source of enjoying bliss. The characteristics of those retinues are that they possess beautiful forms and extremely elegant postures, and are surrounded by various melodious instruments and retinues accomplished through wisdom and karma. Thus, the eighth Buddha-field, called "Sound of Dust," was taught. Now, the ninth Buddha-field, called "Wind of Dust," is taught: From here begins the destructive eon, the basis is self-awareness, and from the southwest is the sky of coarse transformation. When one thinks like this, wheels of weapons descend from the sky. To its right is the world called "World of Affection," where beings of the sound realm of the world reside. Below that is the sky called "Possessing Sound," which is five yojanas high. At this time, countless unpleasant sounds come from the sky. Below that is the field called "Great Substance," where there are many precious teachers. The retinue consists of five thousand beings with defilements, and the teaching is the union of the sun and moon. From the sky of unpleasant sounds, five yojanas high, below those who proclaim extremely unpleasant sounds, is the field called Karusita, which is seven thousand yojanas. The teacher is the Great Essence Gathered One, surrounded by nine thousand nine hundred boys possessing five qualities, and the teaching is suppressed by demons. Below that is the sky of wish fulfillment, which is five thousand yojanas, and showers of golden sand fall from the sky from time to time. Below that is the field called "Shoulder Wheel," which is ten million kotis of yojanas. The teacher is Golden Light Protector, the retinue is five thousand five hundred without outflows, and the teaching is taught as being as deep as the ocean. Again, below that is the sky possessing fragrance, which is six yojanas, and various fragrances arise from time to time.

Tibetan

འི་འོག་ན་ཞིང་ཁམས་འཁོར་ལོ་རྣམ་པར་འཁྲུལ་པ༔ སྟོན་པ་མཁྱེན་པ་རྫོགས་པ༔ འཁོར་འདབ་བཟངས་ཀྱི་རིགས་ལྔ་སྟོང༔ བསྟན་པ་དུབ་པ་གསེང་བའོ༔ དེའི་འོག་ན་རབ་ཏུ་བསླན་པའི་ནམ་མཁའ་དཔག་ཚད་ལྔ་བརྒྱ༔ དེ་ལས་རབ་ཏུ་ཚ་བའི་ཆུའི་ཆར་དུས་དུས་སུ་འབབས་པའོ༔ དེའི་འོག་ཞིང་གསེར་གྱི་དོང་རྩེ་བརྩེགས་པ་དཔག་ཚད་ཁྲི་ཡོད་པ་ན༔ སྟོན་པ་སེང་གེ་འཇུག་པ་ལ༔ འཁོར་ལྟོས་བསྒྱུར་གྱི་འགྲོ་བ་སྟོང་ཕྲག་དགུས་བསྐོར་བ་ལས༔ བསྟན་པ་ལས་རབ་བརྒྱས་པའོ༔ དེའི་འོག་ན་རང་ལྡན་གྱིས་ནམ་མཁའ་དཔག་ཚད་སུམ་ཅུ་ལ༔ སྤུ་གྲིའི་ཆར་འབབ་པའི་འོག་ན༔ ཞིང་བདེ་བས་འབྱིན་པ༔ དཔག་ཚད་དགུ་བརྒྱ་པ་ན༔ སྟོན་པ་ལེགས་པར་སྐྱོབ་པ་ཡིས༔ འཁོར་ཆུ་འཛིན་གྱི་རྒྱལ་པོ་སུམ་སྟོང་ལ༔ བསྟན་པ་འོ་མའི་སྤྲིན་ཞེས་བྱ་བ་བསྒྲོགས་སོ༔ དེ་ལྟར་དྲུག་འདས་པའི་འོག་ན༔ ཡིད་འོང་གི་ནམ་མཁའ་དཔག་ཚད་བཅུ་པ་ལས༔ གཟུགས་ལ་སོགས་པ་འདོད་པའི་ཡོན་ཏན་ཡིད་དུ་འོང་བའི་བྷཾ་ཞིག་འབྱུང་ངོ༔ དེའི་འོག་ནས་ཐ་མལ་པའི་བར་སྣང་ལས༔ འགྲོ་ཞིང་ལྡིང་བ་ཉིད་ལ་རླུང་ཞེས་པ་འགྲོ་བ་དང༔ བསྐྱོད་པའི་སྒྲ་ལས༔ སྙན་ཅིང་སྤྲོ་བ་དག་འབྱུང་ལ༔ གཡོ་ཞིང་སའི་ལས་ཀྱི་བྱེད་པ༔ བསྐྱོད་པས་བར་སྣང་གི་ཁམས་ལ༔ ཞིང་ཁམས་འདི་ཕན་ཚུན་དུ་འགྲོ་བ་དང༔ དེ་བཞིན་དུ་གཡོ་ཞིང་དུ་ལྡིང་བའོ༔ དེ་ཉིད་བསྐྱོད་པ་ལས་ནི་སངས་རྒྱས་དང་ཆོས་དང༔ དགེ་འདུན་གྱི་སྒྲ་རྣམས་འབྱུང་ངོ༔ དཔག་ཚད་སྟོང་ཕྲག་བཅུ་བཞི་ཡོད་དོ༔ སྟོན་པ་ནི་མར་མེ་འཛིན་ཆེན་པོ་ལ༔ འཁོར་དགྲ་བཅོམ་པ་སུམ་ཁྲི་དང་ལྔ་སྟོང་གིས་བསྐོར་བ་ལ༔ དེ་དག་རེ་རེ་ལའང་ཀླུའི་བུ་མོ་ལྔ་བརྒྱས་བསྐོར་བ་ལ༔ བསྟན་པ་ཚད་བསྟན་གྱི་རླུང་གིས་རབ་ཏུ་གཡོ་བ་ལྔ་ལྡན་ཆེན་པོ་ཞེས་བྱ་བ་བསྒྲོགས་སོ༔ འདིའི་དུས་ན་ཁྱད་པར་གྱི་འཇུག་པ་རྣམ་པ་གསུམ་ཡིན་ནོ༔ ཞེས་ཞིང་ཁམས་དགུ་པ་ཐལ་བའི་རླུང་ཞེས་བྱ་བ་བསྟན་ནས༔ ད་ནི་ཞིང་ཁམས་བཅུ་པ་རིན་པོ་ཆེའི་རླུང་ཐལ་བ་ཞེས་བྱ་བསྟན་པ་ནི༔ དེའི་སྟེང་ན་འབྱུང་བའི་དྲིས་མྱོས་པ་ཞེས་བྱ་བའི་ནམ་མཁའ་དཔག་ཚད་དྲུག་བརྒྱ་དྲུག་བརྒྱ་ཡོད་པའི་སོ་སོའི་སྟེང་ན༔ འཇིག་རྟེན་གྱི་ཁམས་བཅུ་གསུམ་ཡོད་པ་ནི༔ དྲན་པའི་གླིང་དཔག་ཚད་བརྒྱད་ཅུ༔ གསེར་ལྡན་གྱི་གླིང་ཉིས་བརྒྱ༔ སྒྲ་འབྱིན་གྱི་གླིང་བདུན་སྟོང༔ རེངས་པའི་གླིང་ལྔ་སྟོང༔ ཁམས་ལྡན་གྱི་གླིང་སྟོང་ཕྲག་གཉིས༔ སྤུ་གྲིའི་འཁོར་ལོའི་གླིང་ཁྲི་བ༔ ལྡིང་སྤྱོད་ཀྱི་གླིང་ཉི་ཁྲི་བ༔ འགོན་བྱེད་ཀྱི་གླིང་དགུ་

Chinese

其下是, 刹土轮完全迷乱, 导师圆满智,眷属善妙五千种,教法衰败显现。其下是,极度升高的虚空五百由旬,从中极热的水雨时时降落。其下是,黄金的尖端堆积的田地,有一万由旬,导师狮子入,眷属依靠转变的众生九千围绕,教法事业极增长。其下是,自具的虚空三十由旬,降下刀刃雨之下,田地快乐生出,九百由旬处,导师善救护,眷属三千水神王,宣说教法名为乳云。如是经过六者之下,悦意的虚空十由旬处,从色等欲妙生出悦意的bhAM(藏文,梵文天城体,梵文罗马拟音,汉语字面意思)。其下从平凡的虚空中,行走和飞翔本身称为风,从行走和移动的声音中,产生悦耳和欢快,摇动和土地的作用,移动虚空界,此刹土互相行走,同样摇动和飞翔。那移动本身产生佛和法,以及僧众的声音。有一万四千由旬。导师是持灯大者,眷属三万五千阿罗汉围绕,他们每一个又被五百龙女围绕,宣说教法名为五具大者,被衡量之风极度摇动。此时有三种特殊的进入。如是讲述第九刹土名为灰尘之风后,现在讲述第十刹土名为珍宝之风灰尘:其上有名为从生起物中陶醉的虚空,各自有六百六百由旬之上,有十三世界,即:忆念洲八十由旬,金地洲二百由旬,出声洲七千,僵硬洲五千,具界洲二千,刀轮洲一万,飞行行洲二万,遮蔽洲九

English

Below that, the realm of the wheel is completely confused, the teacher has perfect knowledge, the retinue has five thousand kinds of good qualities, and the teachings are declining and appearing. Below that, the extremely elevated sky is five hundred yojanas, from which extremely hot water rain falls from time to time. Below that, there is a field of stacked golden tips, which is ten thousand yojanas. The teacher, Lion Enters, is surrounded by nine thousand beings who rely on transformation, and the teachings are greatly increased. Below that, the self-existent sky is thirty yojanas, and below the rain of knives, the field happily produces, at nine hundred yojanas, the teacher Well Protected, with a retinue of three thousand water kings, proclaims the teaching called Milk Cloud. After passing through six in this way, in the pleasant sky of ten yojanas, a pleasant bhAM (Tibetan, Devanagari script, Roman transliteration, literal meaning) arises from form and other desirable qualities. Below that, from the ordinary space, the very act of walking and flying is called wind, and from the sound of walking and moving, pleasant and joyful things arise, shaking and the action of the earth, moving the realm of space, this realm travels to each other, and likewise shakes and flies. From that very movement, the sounds of the Buddha, the Dharma, and the Sangha arise. There are fourteen thousand yojanas. The teacher is the Great Holder of the Lamp, surrounded by thirty-five thousand Arhats, each of whom is surrounded by five hundred dragon daughters, proclaiming the teaching called the Great Five-Possessed One, greatly shaken by the wind of measurement. At this time, there are three special entries. Having thus described the ninth realm called Dust Wind, now the tenth realm called Jewel Wind Dust is described: Above it is the sky called intoxicated by the elements, each with six hundred and six hundred yojanas, above which there are thirteen worlds, namely: Remembrance Continent eighty yojanas, Golden Land Continent two hundred yojanas, Sound-emitting Continent seven thousand, Rigid Continent five thousand, Realm-possessing Continent two thousand, Knife Wheel Continent ten thousand, Flying Practice Continent twenty thousand, Obscuring Continent nine