Chinese
能生起四大，故名“生”；依靠内身四大，能使明觉智慧显现，故名“生”；依靠明觉显现，能无碍地生起佛果，故名“生”。如是诸“生”之语义是： “吉祥”是指美丽，以及力量或能力；美丽能使法性显现，依靠“生”之语而得见，故以由胜而胜的景象而美丽吉祥。依靠如是之境，能从轮回中度脱，故名“勇士”。以其力量能摧毁一切业和烦恼。所谓“勇为”是指，能真实地生起三身，尤其是化身的功德。这些又是依靠什么而生起呢？即依靠水、土、火、风四者。如是四大，每一个又分出二二，即生出冷和热。一个是无性，即无性之生是虚空，故不可压制。所谓从男女之别来说，即：男水为冷，女水为热；同样，土也有二，火有二；男女二风，生出热风和冷风的因素。所以在行走时，女身多热，是贪欲的近因；男身多冷，是嗔恨的近因；无性则不分冷热，是愚痴的近因。如是，从生的冷热之分来说，热的生在女身中有二千种，即水的水中有一百二十五种；同样，水的土、水的火、水的风各有一百二十五种，共二千种。然后，男女差别的混合又有二千种，共四千种。四千的语义是：要学习那个，并且知道那个语的种类就能解脱。二是，要学习那个，即具有信心的有缘者，做了积聚资粮的各种支分，以及不被违缘所损的特殊要点。
English
Because it causes the four elements to arise, it is called "arising." Because it relies on the four elements of the inner body, it causes the wisdom of awareness to manifest, it is called "arising." Because it relies on the manifestation of awareness, it causes the fruit of Buddhahood to arise without obstruction, it is called "arising." Thus, the meaning of the word "arising" is: "Glorious" refers to beauty, as well as strength or power. Beauty enables the manifestation of Dharmata. Because it is seen by relying on the word "arising," it is beautiful and glorious with the appearance of increasing from good to good. Relying on such a state, one is liberated from samsara, hence called "hero." With its power, it destroys all karma and afflictions. The so-called "acting bravely" means that it can truly generate the three bodies, especially the power of the Nirmanakaya. What do these arise from? They rely on the four elements: water, earth, fire, and wind. Thus, each of the four elements is divided into two, namely, the arising of hot and cold. One is neuter, that is, the arising of neuter is space, so it cannot be suppressed. As for the distinction between male and female, male water is cold, and female water is hot. Similarly, there are two types of earth, and two types of fire. From the two types of male and female wind, the factors that produce hot and cold wind arise. Therefore, when walking, the female body is mostly hot, which is the proximate cause of desire; the male body is mostly cold, which is the proximate cause of hatred; and the neuter is not divided into hot and cold, which is the proximate cause of ignorance. Thus, from the division of hot and cold of arising, there are two thousand kinds of hot arising in the female body, that is, there are one hundred and twenty-five kinds of water in water; similarly, there are one hundred and twenty-five kinds each of earth of water, fire of water, and wind of water, totaling two thousand kinds. Then, the mixture of the two differences between male and female is also two thousand kinds, totaling four thousand kinds. The meaning of the word four thousand is: one must learn that, and one can be liberated by knowing the types of that word. Second, to learn that, the fortunate one with faith has performed various branches of accumulating merit, and the special points that are not harmed by adverse conditions.
Tibetan
་ཅན་དུ༔ རང་གི་འབྱུང་བ་དང་མཐུན་པར་སོང་ལ༔ འབྱུང་བཞིའི་སྒྲ་དོན་ལ་བསླབ་པ་ནི་འོག་ནས་སྟོན་ནོ༔ དེ་ལྟར་ཉམས་སུ་བླངས་པས་འབྱུང་བ་སོ་སོའི་སྒྲ་སྟོང་ཕྲག་བཞི་པོ་དེ་བརྗོད་ཅིང་དེ་ཉིད་ཀྱི་དོན་ལ་བརྟགས་པ་ཡིས༔ གོང་མའི་དེ་རྣམས་ཀྱི་སྒྲ་དོན་རྣམས་ཀྱི་བྱེ་བྲག་རྣལ་འབྱོར་པ་ཡིས་བརྗོད་པ་ཤེས་ན༔ འབྱུང་བ་བཞིའི་རང་སྒྲ་དང༔ འགྲོ་དྲུག་འཁྲུལ་པའི་རང་སྐད་དང༔ དེ་དག་ནི་ཉན་ཐོས་དང༔ རང་སངས་རྒྱས་དང༔ བྱང་ཆུབ་སེམས་དཔའ་ཀུན་གྱི་སྐད་ལ་ཡང་དག་པར་ཐོས་པ་ཙམ་གྱིས་འཆི་འཕོ་དང༔ སྐྱེ་བ་དང༔ ལས་དང་བསམ་པ་རྣམས་ལ་བདེ་ལུགས་སུ་ནི་རྣ་བའི་དབང་པོ་ཕྱིན་ཅི་མ་ལོག་པས་ཉན་པར་སྤྲོ་བ་ནི༔ དབང་པོ་དང༔ ལས་དང༔ ལས་ཀྱི་མཐའི་རྣམ་པ་རྣམས་ལ་ཐོགས་པ་མེད་པར་གང་ཟག་སུ་དད་པ་དེ་ཉིད་ཀྱིས་སུ་ཡིས་སེམས་ངེས་པར་འབྱོངས་པར་བྱས་པ་ནི༔ འབྱུང་འཇུག་གནས་དང༔ ལྡོག་པའི་ཁྱད་པར་ལ་བརྟེན་ནས༔ རིགས་ལྷའི་སྒྲ་དང༔ ལྷ་མིན་དང༔ མི་དང༔ བྱོལ་སོང་དང༔ ཡི་དྭགས་དང༔ དམྱལ་བ་དང་དྲུག་གི་སྐད་བརྡའ་ལ་ཡང་དག་པར་ངེས་པར་སྦྱོར་ཤེས་པས༔ མདོར་ན་མངོན་པར་ཤེས་པ་དྲུག་འགྲུབ་པ་ནི༔ སྤྲུལ་པ་སྐུའི་ས་བོན་ངེས་པར་འཇོག་པ་སྟེ༔ དེ་ཡང་ལྷའི་མིག་གི་མཐོང་བ་རྣམ་པར་དག་པས༔ ཉན་ཐོས་དང་རང་སངས་རྒྱས་ཀྱིས་འཁོར་དང༔ སྐུའི་བྱེ་བྲག་རྣམས་མཐོང་བ་དང༔ རྣ་བའི་དབང་པོ་རྣམ་པར་དག་པས༔ ཉན་ཐོས་དང༔ རང་སངས་རྒྱས་དང༔ བྱང་ཆུབ་སེམས་དཔའ་རྣམས་ཀྱི་བཀའི་བགྲོ་བ་རྣམས་ཐོས་པ་དང༔ སྣའི་ཚོར་བས་དེ་དག་གི་དྲི་མ་ཚོར་བ་དང༔ ལྕེས་རོ་མྱོང་བ་སྟེ༔ བདུད་རྩི་མ་ལིང་ཀ་འཐུང་བ་ལྟ་བུའི་རོ་མྱོང་བར་འགྱུར་རོ༔ ལུས་ཀྱིས་རེག་པ་དང༔ བདེ་བ་ལུགས་སུ་སྤྱོད༔ ཡིད་ཀྱིས་དེ་དག་གི་ཆོས་ཉིད་ལ༔ བདེ་ལུགས་སུ་སྤྱོད་པའོ༔ ཡང་ལྷའི་མིག་གི་མཐོང་བ་རྣམ་པར་དག་པས༔ མཁའ་འགྲོ་མ་སྣ་ཚོགས་པའི་གཟུགས་མཐོང་བ་དང༔ རྣ་བས་སྒྲ་དང༔ སྣས་དྲི་དང༔ ལྕེ་ཡིས་རོ་མྱོང་བ་དང༔ ལུས་ཀྱིས་རེག་པར་ནུས་པ་དང༔ ཡིད་ཀྱིས་ཆོས་ལ་བདེ་ལུགས་སུ་སྤྱོད་པའོ༔ ཡང་མིའི་མིག་གིས་རིགས་ལ་སོགས་པས་གོང་དང་འདྲའོ༔ བྱོལ་སོང་གིས་སྤྲུལ་པའོ༔ ཡི་དྭགས་ཀྱིས་སངས་རྒྱས་དང་བྱང་ཆུབ་སེམས་དཔག་ཏུ་མེད་པའོ༔ དམྱལ་བའི་མིག་གི་མཐོང་བ་རྣམ་པར་དག་པས་སངས་རྒྱས་དཔག་ཏུ་མེད་པའི་ཞིང་ཁམས་རྣམས་དང་དེ་དག་གིས་སྐུའི་ཚད་རྣམས་མཐོང་བ་དང༔ རྣ་བས་ཞིང་ཁམས་དཔག་ཏུ་མེད་པ་ན༔ བཀའ་འགྲོ་བ་མཛད་པའི་གསུང་རྣམས་ཐོས་པ་དང༔ སྣས་དེ་དག་རྣ
Chinese
然。与自己的本源相符顺而行，四大的声音意义的学习将在下面阐述。像这样修习，就能说出各自本源的四千种声音，并且通过考察这些声音的意义，瑜伽士如果知道了上述那些声音意义的差别，就能知道四大各自的自声，以及六道众生迷惑的自语。仅仅是听闻这些，声闻、独觉、菩萨们的声音，就能正确地听闻死亡、转生、业和思想，并且以舒适的方式，用不颠倒的耳根去倾听。对于感官、业和业的终结的各种形态，没有任何阻碍，无论谁对此有信心，谁的心意得到了确定和精通，都是依靠本源的进入、住留和返回的差别。因此，通过正确地结合和了解种姓神的声音、阿修罗、人、旁生、饿鬼和地狱这六道的语言，简而言之，就是成就六种神通，这是为了确定化身的种子。也就是说，通过清净的天眼，能够看到声闻和独觉的眷属以及身体的差别；通过清净的耳根，能够听到声闻、独觉和菩萨们的教诲；通过鼻子的感觉，能够感受到他们的气味；通过舌头品尝味道，就像饮用甘露马铃薯一样品尝味道。身体能够触及，并以舒适的方式享受；内心能够以舒适的方式享受他们的法性。此外，通过清净的天眼，能够看到各种空行母的形象；通过耳朵听到声音；通过鼻子闻到气味；通过舌头品尝味道；身体能够触及；内心能够以舒适的方式享受法。此外，通过人的眼睛，通过种姓等等，与上述类似。旁生通过化身。饿鬼通过无量的佛和菩萨。通过清净的地狱之眼，能够看到无量佛的净土，以及他们的身体的尺度；通过耳朵，在无量净土中，能够听到他们宣说教诲的声音；通过鼻子，能够
English
Thus. Go in accordance with your own element, and the study of the sound and meaning of the four elements will be explained below. By practicing in this way, one can speak the four thousand sounds of each element and, by examining the meaning of those sounds, if the yogi knows the differences in the sound and meaning of those above, then he will know the self-sound of the four elements, and the self-language of the six realms of beings in delusion. Just by hearing these, the sounds of the Hearers, Solitary Buddhas, and Bodhisattvas, one can correctly hear death, rebirth, karma, and thoughts, and in a comfortable way, be pleased to listen with the unerring ear faculty. For the senses, actions, and the various forms of the end of actions, there is no hindrance, and whoever has faith in this, whose mind has been determined and mastered, relies on the differences of entering, abiding, and returning of the elements. Therefore, by correctly combining and understanding the language of the family deity, Asura, human, animal, hungry ghost, and hell, in short, the accomplishment of the six superknowledges is to establish the seed of the emanation body. That is, through the pure divine eye, one can see the retinue of Hearers and Solitary Buddhas and the differences of the body; through the pure ear faculty, one can hear the teachings of the Hearers, Solitary Buddhas, and Bodhisattvas; through the sense of smell, one can feel their scent; through the tongue, one can taste, tasting like drinking nectar and potatoes. The body can touch and enjoy in a comfortable way; the mind can enjoy their Dharma nature in a comfortable way. Furthermore, through the pure divine eye, one can see the forms of various Dakinis; through the ear, hear sounds; through the nose, smell scents; through the tongue, taste flavors; the body can touch; and the mind can enjoy Dharma in a comfortable way. Furthermore, through the human eye, through lineage and so on, it is similar to the above. Animals through emanation. Hungry ghosts through immeasurable Buddhas and Bodhisattvas. Through the pure eye of hell, one can see the immeasurable Buddha lands and the measure of their bodies; through the ear, in the immeasurable Buddha lands, one can hear the sounds of them teaching the Dharma; through the nose, one can
Chinese
通过母亲的（子宫）进入极乐，这被称为感受；舌头能够讲述他们所说的法；身体能够触及；意识能够以快乐的方式行事。此外，地狱是由于积累了沉重的业力，因此从清净中看到的是非常特别的。它以确定性显现。通过肢体的第五个意义，展示了依赖于四种元素之声的处所，并安置了化身的种子。现在，通过肢体的第六个意义，展示了依赖于语言的进入，并展示了加持确定的程度：过去已经成佛的诸佛，也通过修习四种元素之声的意义而成佛；未来将要成佛的诸佛，也将通过学习四种元素之声的意义而成佛；现在成佛的诸佛，也学习四种元素之声的意义。这是因为他们具有特殊的导师功德，因为他们以任何方式展示语言的声音和词语，所以是导师；他们舍弃了执着于粗细元素的分别念，三身合一。像这样，通过在声音的处所修习语言，摧毁了执着于元素为自性的分别念，因此他们具备了精通元素之声意义的功德，并超越了三界轮回的业和习气。音调是悦耳的，并且使他人进入（状态）；此外，通过表达为词语，各自的智慧以各种方式被理解；像这样，在一个词语的坛城中，一切都聚集在被称为脱离声音、词语和名称的状态中。此外，在具有自性大圆满福分者的显现中，声音依赖于作为法性的显现之处；像这样，六道众生的眼睛等六根清净，因此随顺其法性，特别是产生六十种功德：眼睛的耳朵清净，同样地，鼻子和舌头，身体和意识，以及眼睛的清净，共有六种；其中，眼睛的根的六种所依；同样地，依赖于对境等的六种；所依的六种特殊学习方法；根自身的六种自性，共有六十种。此外，通过眼睛的耳朵的清净，能够看到隐藏的事物，以及它的...
English
Entering into great bliss through the mother (womb), this is called feeling; the tongue is able to speak the dharmas as they are spoken; the body is able to touch; and the mind is able to act in a blissful manner. Moreover, hell is due to the accumulation of heavy karma, therefore seeing from purity is very special. It appears with certainty. Through the fifth meaning of the limb, it shows the reliance on the place of the sound of the four elements, and places the seed of the emanation body. Now, through the sixth meaning of the limb, it shows the reliance on the entry of speech, and shows the measure of certainty of blessing: the Buddhas who have already become enlightened in the past also became enlightened by practicing the meaning of the sound of the four elements; the Buddhas who will become enlightened in the future will also become enlightened by learning the meaning of the sound of the four elements; the Buddhas who are now becoming enlightened also learn the meaning of the sound of the four elements. This is because they possess special qualities of a teacher, because they show the sound and words of speech in any way, therefore they are teachers; they abandon the conceptualization of clinging to the subtle and gross elements, and the three bodies are united as one. Like this, by practicing speech in the place of sound, the conceptualization of clinging to the elements as self-nature is destroyed, therefore they possess the qualities of mastering the meaning of the sound of the elements, and they have transcended the karma and habitual tendencies of the three realms of samsara. The tone is melodious and causes others to enter (the state); moreover, through expressing it as words, the wisdom of each individual is understood in various ways; like this, in the mandala of one word, everything is gathered in the state called being free from sound, words, and names. Moreover, in the appearance of those who have the fortune of the Great Perfection of inherent nature, sound relies on the place of appearance as dharmata; like this, the six faculties such as the eyes of the six types of beings are purified, therefore following their dharmata, especially producing sixty qualities: the ear of the eye is purified, similarly, the nose and tongue, body and mind, and the purification of the eye, there are six in total; among them, the six supports of the root of the eye; similarly, the six that rely on objects, etc.; the six special methods of learning of the support; the six self-natures of the root itself, there are sixty in total. Moreover, through the purification of the ear of the eye, one is able to see hidden things, and its...