Chinese
于田观修念诵次第： 其中，发起无上菩提心是：要断绝六道众生的所有生处。 对此，要反复地信受。 之后受戒是：我忏悔自己所造的一切罪恶和不善业，并发誓以后不再造作，迎请上师和诸佛到面前的虚空中，并在他们面前立誓。 在此之上，以对众生的悲悯之心，立誓将众生从轮回中解脱出来。 在这一切之前，最重要的是以力所能及的供品来供养自己的上师。 之后观修守护轮是：从种子字ra（藏文：ར་）观想出一个巨大的、各种颜色的金刚。 然后念诵三遍“嗡 班杂 Raksha Raksha 吽 吽 吽”，使其稳固。 在此状态中，念诵“吽”字，从“吽”字发出光芒，将外面的器世界融化为光。 收回光芒，将自己和器世界中的众生融化。 这样，从安住于光的状态的自性中，将外面的器和里面的有情都收摄到“吽”字的足下。 足下的“u”变为“ha”字， “ha”字变为月亮，月亮变为心，并观想其自性。 这样，观想自己和内外的一切事物都空无一物。 在此状态中，念诵“诶扬 康 邦 冉”，从月亮中发出声音，观想天空的三角形坛城，颜色为深蓝色，非常巨大。 在此之上，观想风的坛城为半月形的“康”字。 在此之上，观想水的坛城为圆形。 在此之上，观想地的坛城为正方形，黄色。 在此之上，从“冉”字观想火的三角形坛城，红色，范围无边无际。 然后念诵“Bhruṃ”字，观想四方形的宫殿，有四个门和台阶，装饰着珍宝串和悬挂物、幡幢等，中心是四瓣莲花，有三重围墙，外面是金刚墙，发出各种光芒。 这样观想所生起的中央莲花上，蓝色的“吽”字发出无数的光芒，周围环绕着卡拉众，从他们身上发出光芒，观想为月亮、太阳和莲花座。 在此之上是种子字“吽”。
English
The Order of Cultivating and Reciting in Yutian: Among them, generating the supreme Bodhicitta is: to cut off all birth places of the six kinds of beings. To this, one should repeatedly admire it. Then, taking vows is: I repent of all the sins and non-virtuous deeds I have done, and vow not to do them again in the future. I invite the Guru and all the Buddhas to the sky in front of me, and make vows in their presence. On top of that, with compassion focused on sentient beings, I vow to liberate sentient beings from samsara. Before all of these, it is most important to offer whatever offerings one can to one's own Guru. Then, meditating on the protective wheel is: from the letter RA (藏文：ར་), one should meditate on a large, diverse vajra of various colors. Then, reciting "Om Vajra Raksha Raksha Hum Hum Hum" three times to make it stable. In that state, by reciting the syllable "Hum," light radiates from the "Hum," and all the external world dissolves into light. Gathering the light back, I and the sentient beings of the vessel dissolve. Thus, from the nature of abiding in light, both the external vessel and the internal essence are gathered into the foot of the syllable "Hum." The foot "u" becomes the syllable "ha," the syllable "ha" becomes a crescent moon, and the crescent moon becomes the mind, and one contemplates its nature. Thus, one meditates on oneself and all external and internal objects as being empty. In that state, by reciting "E Yam Kham Bam Ram," that sound arises from the crescent moon, and one meditates on the triangular mandala of the sky, which is dark blue in color and very vast. Above that, one meditates on the wind mandala as the semi-circular syllable "Kham." Above that, one meditates on the water mandala as round. Above that, one meditates on the earth mandala as square and yellow. Above that, from the syllable "Ram," one meditates on the triangular mandala of fire, red, with immeasurable extent. Then, by reciting "Bhrum," one meditates on the four-sided palace, with four doors and steps, adorned with strings of jewels and hanging ornaments, banners, etc., the center marked by a four-petaled lotus, with three surrounding walls, and the outer one a vajra fence, radiating various lights. Thus, on the central lotus that is generated, the blue syllable "Hum" radiates countless rays of light, surrounded by a multitude of kalas, from whom light radiates, and one meditates on them as the moon, the sun, and the lotus seat. Above that is the seed syllable "Hum."
Chinese
观想蓝色阿里的和咖喱念珠之间。从那化为光芒中，铁钩发出光芒，观想那具有光芒的光辉融为一体。从那放射和聚集的两种意义中，从大的吽字中，生出红色女神，一面四臂，安住于暴怒尊的中央，两只右手中，拿着铁钩和箭，两只左手中，拿着绳索和弓，身上佩戴着各种珍宝的装饰，黄色头发向下垂落，三只眼睛，龇牙咧嘴，咬着牙齿，伸出舌头，从口中发出“吽”的声音，观想放射出无量的光芒。然后，从女神的心间，放射出无量的红色光芒，充满虚空界，从中迎请出许多与自己相似的勇识尊，安住在暴怒母的心间。女神的心间，如同月亮的镜子面朝下，其上是太阳的，其上是智慧尊的全部，其心间是铁钩，其中心是吽字，观想被阿里和咖喱的念珠所环绕，暴怒母也因此变得非常恐怖，具有光辉，使世间的人们非常恐惧，观想使暴怒尊和暴怒母们变得非常勇敢。然后，从智慧勇识尊心间的种子字中放射出光芒，虚空中无数手持宝瓶的女神如乌云般密集地降临，进行灌顶，那五甘露的流水倾泻而下，观想由金刚不动佛作为头饰。如是清晰地观想三次。然后，将女神的形象融入智慧勇识尊，智慧勇识尊融入种子字，手印融入，那融入心，心融入空性之中，对上师生起敬信，迎请并祈请安住，然后对她赞颂，供养，献朵玛，祈祷所 желаемого, 并进行祈愿，然后念诵，对此，最初的主要字母是嗡（藏文：ཨཱོཾཿ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），在第六组的下面，以此装饰，第四组的最后一个，阿里的第三个以此开头，是弥（藏文：སྨི，梵文天城体：स्मि，梵文罗马拟音：smi，汉语字面意思：弥），第五组的第四个是瓦（藏文：བ，梵文天城体：व，梵文罗马拟音：va，汉语字面意思：瓦），第二组的第三个是扎（藏文：ཛ，梵文天城体：ज，梵文罗马拟音：ja，汉语字面意思：扎），第六组的第二个与此相连，即班杂（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚），第三组
English
Meditate between the blue Ali and the rosary of Kali. From that dissolving into light, the iron hook radiates light, meditate on that one with the radiance of light. From that radiating and gathering, having done the two meanings, from the great Hum syllable, a red goddess arises, with one face and four arms, residing in the center of the wrathful ones, in her two right hands, holding an iron hook and an arrow, in her two left hands, holding a lasso and a bow, her body adorned with various precious jewels, yellow hair hanging down, three eyes, baring her teeth and biting her fangs, extending her tongue, and proclaiming "Hum" from her mouth, meditate on the radiating immeasurable light. Then, from the heart of the goddess, immeasurable red rays of light radiate, filling the realm of space, from which many wisdom beings similar to oneself are invited, and reside in the heart of the wrathful mother. In the heart of the goddess, like a moon mirror facing down, above that is the sun's, above that is the complete wisdom being, in her heart is an iron hook, in its center is the Hum syllable, meditate on it being surrounded by the rosary of Ali and Kali, the wrathful mother also becomes very terrifying because of this, possessing splendor, making the people of the world very fearful, meditate on making the wrathful ones and wrathful mothers very brave. Then, from the seed syllable in the heart of the wisdom being, light radiates, in the sky countless goddesses holding vases descend densely like gathering clouds, bestowing empowerment, the stream of the five nectars flows down, meditate on being crowned by Vajra Akshobhya. Thus, clearly meditate three times. Then, dissolve the form of the goddess into the wisdom being, the wisdom being into the seed syllable, the hand implements dissolve, that dissolves into the mind, the mind dissolves into the nature of emptiness, generate faith in the guru, invite and request to be seated, then praise her, make offerings, offer torma, pray for desired meanings, and make aspirations, then recite, for this, the initial main letter is Om (藏文：ཨཱོཾཿ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡), below the sixth group, adorned with that, the last of the fourth group, the third of Ali starts with that, is Mi (藏文：སྨི，梵文天城体：स्मि，梵文罗马拟音：smi，汉语字面意思：弥), the fourth of the fifth group is Va (藏文：བ，梵文天城体：व，梵文罗马拟音：va，汉语字面意思：瓦), the third of the second group is Ja (藏文：ཛ，梵文天城体：ज，梵文罗马拟音：ja，汉语字面意思：扎), the second of the sixth group is connected to this, which is Vajra (藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚), the third group