Chinese
这是关于缘起如幻之业的详细阐述，包括连接、简述和广述，从而教导人们如何取舍善恶，以成就解脱之业。第三个意义是章节圆满的结尾，包含五个方面：连接、简述、广述、回向解释之处和解释章节名称。第五个是依止善知识之章，包含三个方面：进入章节的起因之义、章节正文之义以及章节圆满的结尾之义。第一部分包含三个方面：连接、指示和解释。第二部分包含七个方面：依止的对象，上师的自性；依止的主体，弟子的差别；如何依止的方式，方便的支分；违逆之品，舍弃罪恶的根本；顺应之品，依止善的根本；甚深道，依止上师瑜伽；恒常依止善知识的教诲。第一部分包含五个方面：由于一切美好皆源于善知识，故劝人依止；由于恶性能使好坏转化为善恶，故劝人警惕。指示殊胜善知识的特征，思维其伟大的功德，给予依止圣者的诀窍。第一部分包含三个方面：连接、指示和解释。第二部分包含三个方面：连接、指示和解释。第三部分包含三个方面：连接、指示和通过解释来指示共同的特征；连接、指示和通过解释来指示特殊的特征；连接、指示和通过解释来指示密咒上师的特征。第四，思维功德包含五个方面：连接、指示和通过解释来指示无边稀有自然成就的功德；连接、指示和通过解释来指示无量功德不可估量的功德；连接、指示和通过解释来指示成为大地众生依怙的功德；连接、指示和通过解释来指示与诸佛同等福分的功德；连接、指示和通过解释来指示拥有加持利益安乐之云的功德。依止圣者的诀窍包含两个方面：连接、指示和通过解释来简要指示；连接、指示和通过解释来广为指示。第二，依止的主体，弟子的差别包含三个方面：连接、指示和通过解释来舍弃恶劣弟子的自性；连接、指示和通过解释来舍弃恶劣的行为。
English
This is a detailed exposition on the workings of interdependent illusion, including connection, brief explanation, and extensive explanation, thereby teaching people how to adopt good and abandon evil in order to accomplish the work of liberation. The third meaning is the conclusion of the chapter's completion, containing five aspects: connection, brief explanation, extensive explanation, dedication of the place of explanation, and explanation of the chapter's name. The fifth is the chapter on relying on a virtuous friend, containing three aspects: the meaning of entering the chapter as the cause, the meaning of the chapter itself, and the meaning of the chapter's completion as the conclusion. The first part contains three aspects: connection, indication, and explanation. The second part contains seven aspects: the object of reliance, the nature of the guru; the subject of reliance, the distinction of the disciple; the manner of reliance, the limb of skillful means; the opposing factors, abandoning the root of sin; the conducive factors, relying on the root of virtue; the profound path, relying on guru yoga; the constant advice to rely on a virtuous friend. The first part contains five aspects: since all good comes from a virtuous friend, it is advised to rely on them; since evil can transform good and bad into good and evil, it is advised to be vigilant. Indicating the characteristics of a noble virtuous friend, contemplating their great qualities, and bestowing the essential instructions for relying on the holy. The first part contains three aspects: connection, indication, and explanation. The second part contains three aspects: connection, indication, and explanation. The third part contains three aspects: connection, indication, and indication of common characteristics through explanation; connection, indication, and indication of special characteristics through explanation; connection, indication, and indication of the characteristics of a tantric guru through explanation. Fourth, contemplating qualities contains five aspects: connection, indication, and indication of the boundless, wondrous, spontaneously accomplished qualities through explanation; connection, indication, and indication of immeasurable qualities, the inestimable qualities, through explanation; connection, indication, and indication of the qualities of becoming the refuge of beings on the great earth through explanation; connection, indication, and indication of the qualities of having equal fortune with all Buddhas through explanation; connection, indication, and indication of the qualities of possessing clouds of blessings, benefit, and happiness through explanation. The essential instructions for relying on the holy contain two aspects: connection, indication, and brief indication through explanation; connection, indication, and extensive indication through explanation. Second, the subject of reliance, the distinction of the disciple, contains three aspects: connection, indication, and abandoning the nature of a bad disciple through explanation; connection, indication, and abandoning bad conduct through explanation.
Chinese
因此显示了优秀弟子的本性。第三，如何做？忆念作为方便的支分有三：舍弃应舍弃之方便，依止应依止之方便，以及显示由此成就之果。第一部分有六个方面：通过联系、指示和解释，舍弃观察上师的过失；通过联系、指示和解释，舍弃违背上师的心意；通过联系、指示和解释，舍弃身体上对上师的不恭敬；通过联系、指示和解释，舍弃语言上对上师的不恭敬；通过联系、指示和解释，舍弃意念上对上师的不恭敬；通过联系、指示和解释，舍弃对上师的错误认知。第二，依止应依止之方便有四个方面：通过联系、指示和解释，以身语光鲜而令上师欢喜；通过联系、指示和解释，以自心清净而令上师欢喜；通过联系、指示和解释，以承侍供养而令上师欢喜；通过联系、指示和解释，以自身不变之立场令上师欢喜。第三，由此成就之果有三个方面：联系、指示和解释。第四，舍弃违背之罪恶根本有三个方面：通过联系、指示和解释，舍弃罪恶之善知识；通过联系、指示和解释，舍弃罪恶之友伴；通过联系、指示和解释，显示其过患。第五，依止顺缘之善根有三个方面：通过联系、指示和解释，依止值得依止之善友；通过联系、指示和解释，赞叹其利益；通过联系、指示和解释，显示其他功德。第六，甚深道上师瑜伽之教授有三个方面：恒常修持，包括事业集合；遣除障碍，包括要点；以及通过此方便成就之利益。第一部分有三个方面：修持方式、事业集合和顺缘。第一部分有两个方面：通过联系、指示和解释，生起次第作为身之道用；通过联系、指示和解释，声空作为语之道用。事业集合有四个方面：通过联系，简要指示，通过广说而寂静；通过联系、指示和解释而增广；通过联系、指示和解释而赋权；通过联系、指示和解释而猛厉。顺缘有三个方面：通过联系、指示和解释，密咒之要点；通过联系、指示和解释，圆满次第之瑜伽。
English
Thus, the nature of a good disciple is shown. Third, how? Mindfulness as a branch of means has three aspects: the means of abandoning what should be abandoned, the means of relying on what should be relied upon, and showing the fruit of accomplishment through it. The first part has six aspects: through connection, instruction, and explanation, abandoning the examination of the lama's faults; through connection, instruction, and explanation, abandoning what contradicts the lama's mind; through connection, instruction, and explanation, abandoning physical disrespect towards the lama; through connection, instruction, and explanation, abandoning verbal disrespect towards the lama; through connection, instruction, and explanation, abandoning mental disrespect towards the lama; through connection, instruction, and explanation, abandoning wrong perceptions towards the lama. Second, the means of relying on what should be relied upon has four aspects: through connection, instruction, and explanation, pleasing the lama with a bright body and speech; through connection, instruction, and explanation, pleasing the lama with a pure mind; through connection, instruction, and explanation, pleasing the lama with service and offerings; through connection, instruction, and explanation, pleasing the lama with an unwavering stance. Third, the fruit of accomplishment through this has three aspects: connection, instruction, and explanation. Fourth, abandoning the root of conflicting sins has three aspects: through connection, instruction, and explanation, abandoning sinful spiritual friends; through connection, instruction, and explanation, abandoning sinful companions; through connection, instruction, and explanation, showing their disadvantages. Fifth, relying on the root of virtuous conditions has three aspects: through connection, instruction, and explanation, relying on virtuous friends who are worthy of reliance; through connection, instruction, and explanation, praising their benefits; through connection, instruction, and explanation, showing other qualities as well. Sixth, the profound path of lama yoga has three aspects: constant meditation, including activity gatherings; reversing obstacles, including key points; and the benefits of accomplishment through this means. The first part has three aspects: the method of meditation, activity gatherings, and conducive conditions. The first part has two aspects: through connection, instruction, and explanation, the generation stage as the path of the body; through connection, instruction, and explanation, sound-emptiness as the path of speech. Activity gatherings have four aspects: through connection, brief instruction, pacifying through detailed explanation; through connection, instruction, and explanation, expanding; through connection, instruction, and explanation, empowerment; through connection, instruction, and explanation, wrathful. Conducive conditions have three aspects: through connection, instruction, and explanation, the key points of mantra; through connection, instruction, and explanation, the yoga of the completion stage.
Chinese
连接，指示，通过讲述利益的次第。第二，遣除障碍的上师瑜伽有五：连接，指示，通过讲述来生起希求；连接，指示，通过讲述来幻化供品；连接，指示，通过讲述来供养并获得成就；连接，指示，通过讲述来巩固；连接，指示，通过讲述来指示利益。第三，通过该方法成就的利益有三：连接，指示，讲述。第七，劝诫恒常依止善知识有二：连接，指示，通过讲述劝诫恒常依止利益安乐之源的善知识；连接，指示，通过讲述劝诫舍弃沮丧疲惫，忍受百千苦难而依止。第三部分，章节圆满的结尾有五：连接，简要指示，详细讲述，回向解释之处，讲述章节的名称。第六，皈依之章有三：进入章节的原因，章节的正文，章节圆满的结尾。第一部分有三：连接，指示，讲述。第二部分有五：以何者皈依的补特伽罗，于何处皈依的对境，如何皈依的方式，如此皈依后应守持的学处，皈依融入自相续的利益。第一部分有二：连接，指示，通过讲述指示三士夫的差别；连接，指示，通过讲述三种根器识别时机。第二部分有二：总的指示对境的差别，分别讲述三宝的自性。第一部分有三：连接，指示，讲述。第二部分有三：连接，指示，通过讲述总的指示佛、法、僧三宝，分别讲述教法和证法，指示僧伽宝的处所。第二部分有二：教法和证法。教法有二：连接，指示，讲述外教法；连接，指示，讲述内教法。证法有四：连接，简要指示的差别等四，总的指示
English
Connection, instruction, through explaining the order of benefits. Second, there are five aspects to the Guru Yoga for averting obstacles: connection, instruction, through explaining the arising of aspiration; connection, instruction, through explaining the manifestation of offerings; connection, instruction, through explaining the offering and obtaining of accomplishments; connection, instruction, through explaining the sealing; connection, instruction, through explaining the benefits. Third, there are three benefits achieved through this method: connection, instruction, explanation. Seventh, there are two admonishments to always rely on virtuous friends: connection, instruction, through explaining the admonishment to always rely on virtuous friends, the source of benefit and happiness; connection, instruction, through explaining the admonishment to abandon discouragement and fatigue, endure hundreds of thousands of hardships, and rely on them. The third section, the conclusion of the chapter, has five aspects: connection, brief instruction, detailed explanation, dedication of the place of explanation, explanation of the chapter title. Sixth, the chapter on taking refuge has three parts: the reason for entering the chapter, the main body of the chapter, and the conclusion of the chapter. The first part has three: connection, instruction, explanation. The second part has five: the person who takes refuge, the object in whom refuge is taken, the manner in which refuge is taken, the precepts to be observed after taking refuge in this way, and the benefits of refuge entering one's own mindstream. The first part has two: connection, instruction, through explaining the distinction of the three types of individuals; connection, instruction, through explaining the recognition of the times by the three types of intelligence. The second part has two: a general indication of the difference of objects, and a specific explanation of the nature of the Three Jewels. The first part has three: connection, instruction, explanation. The second part has three: connection, instruction, through explaining the general indication of the Buddha, Dharma, and Sangha Jewels, the specific explanation of the Dharma of scripture and realization, and the indication of the place of the Sangha Jewel. The second part has two: the Dharma of scripture and realization. The Dharma of scripture has two: connection, instruction, explanation of the outer Dharma of scripture; connection, instruction, explanation of the inner Dharma of scripture. The Dharma of realization has four: connection, the distinction of brief instruction, etc., four, general indication