Chinese
以幻化之果，以唯一之道显示四无量。连接。指示。通过阐述，由于经和续的意图相同，因此指示要修习四无量，作为空性之图的训练。第三个意义是章节圆满的结尾意义，有五个方面：连接。简要指示。详细阐述。回向解释之处。说明章节的名称。第八，发起殊胜菩提心之章节有三个方面：进入章节的原因意义。章节正文的意义。章节圆满的结尾意义。第一部分有三个方面：连接。指示。阐述。第二部分有三个方面：发起菩提心的利益。如何发起的方式。指示发起菩提心的学处。第一部分有六个方面：连接。指示。通过阐述，从轮回中必定解脱的利益。连接。指示。通过阐述，一切善行转为大乘道的利益。连接。指示。通过阐述，善根不会耗尽，反而增长的利益。连接。指示。通过阐述，善根稳固且使解脱道成为核心的利益。连接。指示。通过阐述，所有如意愿望皆能实现的利益。连接。指示。通过阐述，成为所有如恒河沙数般佛法的基础的利益。第二，如何发起的方式有二：应知菩提心的自性。知晓后如何发起的方式。第一部分有六个方面：连接。指示。通过阐述，指示菩提心的定义。连接。指示。通过阐述，指示愿菩提心和行菩提心的自性。连接。指示。通过阐述，指示愿菩提心的利益。连接。指示。通过阐述，确立其合理性。连接。指示。通过阐述，指示行菩提心的利益。连接。指示。通过阐述，驳斥他人的邪见。连接。指示。通过阐述，极度生起欢喜。第二，知晓后如何发起的方式有三个方面：加行。正行。结尾。加行有四个方面：连接。指示。通过阐述，所依为善知识。连接。指示。通过阐述，调整其心智的次第。连接。指示。通过阐述，陈设处所和布置。指示前行七支。其中有三个方面：福田
English
How the four immeasurables are shown by the single path of illusion and result. Connection. Instruction. By explaining, since the intention of sutra and tantra is the same, it is instructed to meditate on the four immeasurables as a training for the image of emptiness. The third meaning is the concluding meaning of the completion of the chapter, which has five aspects: Connection. Brief instruction. Detailed explanation. Dedication of the place of explanation. Explanation of the chapter's name. Eighth, the chapter on generating the supreme bodhicitta has three aspects: the meaning of entering the chapter as the cause. The meaning of the actual chapter. The meaning of the concluding completion of the chapter. The first part has three aspects: Connection. Instruction. Explanation. The second part has three aspects: the benefits of generating bodhicitta. How to generate it. Instruction on the precepts of generating bodhicitta. The first part has six aspects: Connection. Instruction. By explaining, the benefit of definitely liberating from samsara. Connection. Instruction. By explaining, the benefit of all virtues transforming into the path of the Great Vehicle. Connection. Instruction. By explaining, the benefit of the roots of virtue not being exhausted and increasing further. Connection. Instruction. By explaining, the benefit of the roots of virtue being stable and making the path of liberation the essence. Connection. Instruction. By explaining, the benefit of all wishes being fulfilled. Connection. Instruction. By explaining, the benefit of becoming the basis of all the Buddha's teachings as numerous as the sands of the Ganges. Second, how to generate it has two aspects: to know the nature of bodhicitta. How to generate it after knowing. The first part has six aspects: Connection. Instruction. By explaining, indicating the definition of bodhicitta. Connection. Instruction. By explaining, indicating the nature of aspirational and engaging bodhicitta. Connection. Instruction. By explaining, indicating the benefits of aspiration. Connection. Instruction. By explaining, establishing its validity. Connection. Instruction. By explaining, indicating the benefits of engaging. Connection. Instruction. By explaining, refuting the wrong views of others. Connection. Instruction. By explaining, generating supreme joy and delight. Second, how to generate it after knowing has three aspects: preparation. Main part. Conclusion. The preparation has four aspects: Connection. Instruction. By explaining, the basis is a virtuous friend. Connection. Instruction. By explaining, the order of transforming the mind. Connection. Instruction. By explaining, arranging the place and setting. Instruction on the preliminary seven branches. There are three aspects to that: field of merit
Chinese
总义。实际进行七支供，以及阐述其合理性。第一部分有三点：通过联系、指示、解释来思考所缘的所依；通过联系、指示、解释来阐述其合理性；通过联系、指示、解释来进行恭敬侍奉。第二部分有七点，第一点是顶礼支分，分为两点：通过联系、指示、解释来阐述顶礼的实际方式；通过联系、指示、解释来指示其利益。供养支分分为两点：通过联系和指示来简要指示供养，以及详细解释。其中分为两点：通过联系、指示、解释来阐述实际拥有的供养，以及通过意念幻化的供养。其中分为两点：共同的供养和特殊的供养。第一部分有七点：通过联系、指示、解释来阐述以庄严的殿宇和乐器的云朵装饰的供养；通过联系、指示、解释来阐述周围令人愉悦、一切都令人欢喜的供养；通过联系、指示、解释来阐述以莲花和珍宝装饰的供养；通过联系、指示、解释来阐述一切都吉祥的森林供养；通过联系、指示来阐述以日月珍宝布置的供养；通过联系、指示来阐述以如海洋般辽阔的田地的微尘数量的供养；通过联系、指示、解释来阐述展示轮王七宝的供养。特殊的供养分为三点：通过联系、指示来简要指示三摩地王供养云；通过联系、指示、解释来详细解释外供如意云的自性；通过联系、指示、解释来阐述内供智慧海的嬉戏，一切都令人愉悦。忏悔罪业的支分分为三点：联系、指示、解释。随喜的支分分为三点：联系、指示、解释。请转法轮的支分分为三点：联系、指示、解释。祈请不入涅槃的支分分为三点：联系、指示、解释。回向的支分分为三点：联系、指示、解释。第三部分是阐述其合理性，分为两点：通过联系、指示、解释来阐述由于清除了应断除的障碍的垢染，因此容易生起菩提心；通过联系、指示、解释来阐述由于增长了应获取的善妙资粮，因此容易获得菩提。
English
Summary. Actually performing the seven-branch practice and explaining its rationale. The first part has three points: contemplating the object of focus through connection, instruction, and explanation; elucidating its rationale through connection, instruction, and explanation; performing respectful service through connection, instruction, and explanation. The second part has seven points, the first of which is the branch of prostration, divided into two points: elucidating the actual manner of prostration through connection, instruction, and explanation; indicating its benefits through connection, instruction, and explanation. The branch of offering is divided into two points: briefly indicating the offering through connection and instruction, and explaining it in detail. This is divided into two points: elucidating the actual offerings possessed through connection, instruction, and explanation, and the offerings emanated through the mind. This is divided into two points: common offerings and special offerings. The first part has seven points: elucidating the offering adorned with magnificent palaces and clouds of musical instruments through connection, instruction, and explanation; elucidating the offering of a pleasant environment where everything is delightful through connection, instruction, and explanation; elucidating the offering adorned with lotuses and jewels through connection, instruction, and explanation; elucidating the offering of forests where everything is virtuous through connection, instruction, and explanation; elucidating the offering arranged with sun, moon, and jewels through connection and instruction; elucidating the offering of dust particles from fields as vast as the ocean through connection and instruction; elucidating the offering displaying the seven precious possessions of a universal monarch through connection, instruction, and explanation. The special offerings are divided into three points: briefly indicating the offering clouds of the Samadhiraja through connection and instruction; elaborating on the nature of the outer offering, the wish-fulfilling cloud, through connection, instruction, and explanation; elucidating the play of the inner offering, the ocean of wisdom, where everything is delightful, through connection, instruction, and explanation. The branch of confessing sins is divided into three points: connection, instruction, and explanation. The branch of rejoicing is divided into three points: connection, instruction, and explanation. The branch of requesting to turn the wheel of Dharma is divided into three points: connection, instruction, and explanation. The branch of beseeching not to pass into nirvana is divided into three points: connection, instruction, and explanation. The branch of dedication is divided into three points: connection, instruction, and explanation. The third part is elucidating its rationale, divided into two points: elucidating that it is easy to generate the mind of enlightenment because the defilements of obstacles to be abandoned have been cleared away through connection, instruction, and explanation; elucidating that it is easy to attain enlightenment because the collection of virtuous forces to be acquired has been increased through connection, instruction, and explanation.
Chinese
思维生起菩提心容易的道理。第二、实际仪轨分三：连接、指示、解说。第三、进入分三：连接、指示、解说，于其他时间完全受持菩提心的次第。连接、指示、解说，安立说三次的道理。连接、指示、解说，在相续中生起菩提心且不退转而安住生起欢喜。第三个意义是开示发心的学处分二：总的开示学品处所和分别解说广大行处。第一有五：连接、指示、解说，教导学处菩提心的自性。连接、指示、解说，开示愿入智慧的修习方式。连接、指示、解说，教导正念正知谨慎的处所。连接、指示、解说，善加辨别所守护的学品。其他确定取舍的处所。其中有三：思维确定四法的取舍，思维确定利他的取舍，思维确定补特伽罗的差别。第一有三：连接、指示，简略开示四法的取舍。连接、指示、解说，广说四黑法。连接、指示、解说，善加辨别四白法。第二有三：连接、指示、解说。第三有三：连接、指示、解说。第二、分别解说广大行处分三：略说、广说、总结意义。第一有三：连接、指示、解说。第二有六，第一布施波罗蜜多分三：连接、指示、解说。持戒波罗蜜多分三：连接、指示、解说。安忍波罗蜜多分七：连接、指示、解说，开示安忍三种的差别。连接、指示、解说，陈述修安忍的道理。连接、指示、解说，安立调伏自心的理由。连接、指示、解说，陈述对境安忍的道理。连接、指示、解说，思维自己的过患的理由。连接、指示、解说
English
Thinking about the reasons why it is easy to generate Bodhicitta. Second, the actual ritual has three parts: connection, instruction, and explanation. Third, the entry has three parts: connection, instruction, and explanation, the order of fully taking the Bodhicitta at other times. Connection, instruction, and explanation, establishing the reason for saying it three times. Connection, instruction, and explanation, generating joy that Bodhicitta arises in the mind stream and remains without degenerating. The third meaning is to show the precepts of generating Bodhicitta, which has two parts: generally showing the place of the training precepts and specifically explaining the place of vast conduct. The first has five parts: connection, instruction, and explanation, advising on the nature of the training ground, Bodhicitta. Connection, instruction, and explanation, showing how to train the mind in aspiration and entry. Connection, instruction, and explanation, advising on the place of mindfulness, awareness, and caution. Connection, instruction, and explanation, distinguishing the precepts to be protected. Other places for determining what to abandon and adopt. There are three parts to this: thinking about the abandonment and adoption of the four dharmas, thinking about the abandonment and adoption of benefiting others, and thinking about the differences of individuals. The first has three parts: connection, instruction, briefly showing the abandonment and adoption of the four dharmas. Connection, instruction, and explanation, elaborately explaining the four black dharmas. Connection, instruction, and explanation, distinguishing the four white dharmas. The second has three parts: connection, instruction, and explanation. The third has three parts: connection, instruction, and explanation. Second, specifically explaining the place of vast conduct has three parts: brief explanation, detailed explanation, and summarizing the meaning. The first has three parts: connection, instruction, and explanation. The second has six parts, the first of which is the perfection of generosity, which has three parts: connection, instruction, and explanation. The perfection of ethics has three parts: connection, instruction, and explanation. The perfection of patience has seven parts: connection, instruction, and explanation, showing the distinctions of the three types of patience. Connection, instruction, and explanation, stating the reason for meditating on patience. Connection, instruction, and explanation, establishing the reason for taming one's own mind. Connection, instruction, and explanation, stating the reasoning for patience towards objects. Connection, instruction, and explanation, thinking about the reasons for one's own faults. Connection, instruction, and explanation.