Chinese
大圆满心性休息论释·大车释义广释处·白莲鬘。无垢光。 大圆满心性休息论释·大车释义广释处·白莲鬘。 大圆满心性休息论释·名为大车释义广释处·白莲鬘的论著。顶礼吉祥普贤王如来。一切法皆示于一途的大圆满心性休息论及其释，广说之有三：论释所说之入门因由；入门之境，广释身之义；究竟圆满，所示结尾之义。初有三：以名称之义，以顶礼赞颂；立誓造论。顶礼有二：略示与广释。其中有三：于外之上师三宝；于特殊之上师邬金莲师；于所诠之界，自生之智慧，顶礼之。第二义，入门之境，广释身之义有三：陈述入于著论之方式；广释论之真实义；所示最终究竟之结尾义。初有二：顶礼之义与立誓造论。顶礼有三：连接前释；根本略示；论释广释。立誓有三：连接；略示；广释。第二，广释论之真实义有十三章。第一，思维暇满难得之章有三：入门于章之因之义；章之真实义；以章圆满所示结尾之义。初有三：连接；略示；广释。第二有五：暇满之分类；得彼之时，必须精进修法的理由；分类之其他处；以确定修法，劝诫暇满具有意义；生起欢喜，劝诫取暇满之精华之方式。初有三：连接；略示；广释。第二有七：连接；略示；广
English
The Great Perfection Mind at Rest Commentary: A Great Chariot's Condensed Meaning, a Vastly Differentiated Place, Garland of White Lotuses. Vimalamitra. The Great Perfection Mind at Rest Commentary: A Great Chariot's Condensed Meaning, a Vastly Differentiated Place, Garland of White Lotuses. The Great Perfection Mind at Rest Commentary, called A Great Chariot's Condensed Meaning, a Vastly Differentiated Place, Garland of White Lotuses, is present. Homage to glorious Samantabhadra! The Great Perfection Mind at Rest, which shows all dharmas on a single path, together with its commentary, has three extensive explanations: stating the cause of entering the commentary's explanation; extensively explaining the meaning of the body, the object of entry; and showing the meaning of the conclusion, which is complete and perfect. The first has three parts: stating the meaning of the title and offering homage; and making a commitment to compose. Homage has two parts: a brief presentation and a detailed explanation. There are three parts to that: to the outer guru, the Three Jewels; to the special guru, Orgyen Padmasambhava; and to the self-arisen wisdom of the sphere of expression, offering homage. The second meaning, the extensive explanation of the meaning of the body, the object of entry, has three parts: stating the manner of entering the composition of the treatise; extensively explaining the actual meaning of the text; and showing the final, complete meaning of the conclusion. The first has two parts: the meaning of homage and making a commitment to compose. Homage has three parts: connecting the previous commentary; the root text's brief presentation; and the commentary's detailed explanation. Making a commitment has three parts: connecting; a brief presentation; and a detailed explanation. The second, the extensive explanation of the actual meaning of the text, has thirteen chapters. The first, the chapter on contemplating the difficulty of finding leisure and opportunity, has three parts: the meaning of the cause of entering the chapter; the actual meaning of the chapter; and showing the meaning of the conclusion with the completion of the chapter. The first has three parts: connecting; a brief presentation; and a detailed explanation. The second has five parts: the divisions of leisure and opportunity; the reason why one must strive in dharma when one has obtained it; other places of division; advising that leisure and opportunity are meaningful by being certain in dharma; and the manner of advising to take the essence of leisure and opportunity by generating joy and happiness. The first has three parts: connecting; a brief presentation; and a detailed explanation. The second has seven parts: connecting; a brief presentation; and a det
Chinese
地论说，如果这次不努力，想到在无边轮回中漂泊，也应该在闲暇圆满之身时修法。连接。略说。广说的自由自在时，也应该把握解脱的门径，所以在闲暇圆满之身时修法。连接。略说。广说，聚集圆满时机的船只难以获得，所以也应该在闲暇圆满之身时修法。连接。略说。广说，为了使一切分别念都寂灭，也应该在闲暇圆满之身时修法。连接。略说。广说，如果不努力，将永远痛苦，所以也应该在闲暇圆满之身时修法。连接。略说。广说，因为容易成就甚深的佛法，所以也应该在闲暇圆满之身时修法。连接。略说。广说，用比喻说明难以获得，也说明了应该在闲暇圆满之身时修法。第三，说明其他分类之处有三：略说、广说、总结意义。第一部分有二：连接和总述分类的意义。第二部分有三：连接、略说、广说，说明普通人身；连接、略说、广说，说明特别恭敬的人；连接、略说、广说，说明珍贵的人身。总结意义有二：连接、说明、讲述劝诫修法；连接、说明、讲述说明其利益。第四，因为对法坚定，所以劝诫闲暇圆满有意义有二：如果不努力，因为智慧愚钝，也应该思考闲暇圆满，从而对法坚定。思考身心缘起的集合意义，也劝诫对法坚定。第一部分有三：密咒释以连接，根本以略说，释论以广说。第二部分也有：连接、略说、广说三部分。第五，生起欢喜，从而劝诫在闲暇圆满中取精华的方式有五：连接、略说、广说，对轮回涅槃苦乐的显现，生起获得闲暇圆满的欢喜。连接、略说、广说，对这
English
The ground explanation says that if you don't strive this time, thinking about wandering in endless samsara, you should also practice Dharma in a state of leisure and endowment. Connection. Brief explanation. When there is freedom to elaborate, you should also grasp the path to liberation, so you should practice Dharma in a state of leisure and endowment. Connection. Brief explanation. Elaboration, it is difficult to find a boat that gathers perfect opportunities, so you should also practice Dharma in a state of leisure and endowment. Connection. Brief explanation. Elaboration, in order to pacify all kinds of thoughts, you should also practice Dharma in a state of leisure and endowment. Connection. Brief explanation. Elaboration, if you don't strive, you will suffer forever, so you should also practice Dharma in a state of leisure and endowment. Connection. Brief explanation. Elaboration, because it is easy to accomplish the profound Buddha Dharma, you should also practice Dharma in a state of leisure and endowment. Connection. Brief explanation. Elaboration, using metaphors to show how difficult it is to obtain, it also shows that you should practice Dharma in a state of leisure and endowment. Third, there are three points to explain other places of classification: brief explanation, detailed explanation, and summarizing the meaning. The first part has two: connection and general statement of the meaning of classification. The second part has three: connection, brief explanation, and detailed explanation, explaining the ordinary human body; connection, brief explanation, and detailed explanation, explaining the particularly respectful person; connection, brief explanation, and detailed explanation, explaining the precious human body. Summarizing the meaning has two: connection, explanation, and narration, advising to practice Dharma; connection, explanation, and narration, explaining its benefits. Fourth, because of certainty in the Dharma, there are two admonitions that leisure and endowment are meaningful: if you don't strive, because of dull wisdom, you should also think about leisure and endowment, so as to be firm in the Dharma. Thinking about the meaning of the collection of body and mind interdependence, it is also advised to be firm in the Dharma. The first part has three: Mantra commentary connects, the root text briefly explains, and the commentary elaborates. The second part also has: connection, brief explanation, and detailed explanation in three parts. Fifth, there are five ways to generate joy and then advise on how to take the essence in leisure and endowment: connection, brief explanation, and detailed explanation, generating joy in obtaining leisure and endowment for the appearance of samsara, nirvana, suffering, and happiness. Connection, brief explanation, and elaboration, on this
Chinese
以外在和内在的九种圆满作为闲暇的精髓而产生的欢喜。连接。简要说明。详细解释了从何处产生佛陀的所依也是闲暇，因此对获得它感到欢喜。连接。简要说明。详细解释了作为道路和证悟的特殊法新生的所依，对获得闲暇感到欢喜。连接。简要说明。通过详细解释，以特殊的欢喜心对获得闲暇修习欢喜的方式进行教导。第三个意义是章节圆满的结尾意义，有五个方面：连接。简要说明。解释根本意义。回向解释的处所。说明章节的名称。第二，思考寿命无常的章节有三个方面：进入章节的原因意义。章节实际的意义。章节圆满的结尾意义。第一个方面有三个：连接。简要说明。详细解释。第二个方面有七个：思考什么无常，即五蕴的自性，从而劝勉修法。考察时间长久的理由，从而劝勉修法。思考时间临近的各种因缘，从而劝勉修法。思考前后现在的自性，从而劝勉修法。由于确定必死的因缘，从而劝勉修法。由于自己和他人执着常有的忧伤增长，从而劝勉修法。以修习无常的方式和利益来劝勉修法。第一个方面有三个：连接。简要说明。详细解释。第二，考察时间长久的理由有四个方面：寿命能持续劫数的大神们也是无常的。三界共同统治的众生们也是无常的。器情稳固变动的世界也是无常的。先前世代出现的圣者们也是无常的，思考这些从而从内心劝勉修持正法。第一个方面有三个：连接。简要说明。详细解释。第二个方面也有连接。说明。解释三个方面。第三个方面也有。连接。说明。解释。第四个方面也有。连接。简要说明。详细解释有三个方面。第三，思考时间临近的因缘有四个方面：不确定，所以是无常的。像旧城市一样是无常的。像风中之灯一样是无常的。死亡
English
Generating joy from the nine perfections, both external and internal, which are the essence of leisure. Connection. Brief explanation. Elaborate explanation of how the basis from which the Buddha arises is also leisure, therefore generating joy in obtaining it. Connection. Brief explanation. Elaborate explanation of how the basis for the new arising of special Dharmas of the path and realization is obtaining leisure, therefore generating joy. Connection. Brief explanation. Through elaborate explanation, instructing on how to cultivate joy in finding leisure with a special joyful mind. The third meaning is the concluding meaning of the complete chapter, which has five aspects: Connection. Brief explanation. Explanation of the root meaning. Dedication of the place of explanation. Explanation of the chapter's name. Second, the chapter on contemplating the impermanence of life has three aspects: the causal meaning of entering the chapter. The actual meaning of the chapter. The concluding meaning of the complete chapter. The first aspect has three: Connection. Brief explanation. Elaborate explanation. The second aspect has seven: Contemplating what is impermanent, the nature of the aggregates, thereby urging Dharma practice. Examining the reasons for the length of time, thereby urging Dharma practice. Contemplating the various causes of the nearness of time, thereby urging Dharma practice. Contemplating the nature of past, future, and present, thereby urging Dharma practice. Because of the certainty of the causes of certain destruction, thereby urging Dharma practice. Because of the increase of sorrow from clinging to permanence by oneself and others, thereby urging Dharma practice. Instructing on urging Dharma practice with the method and benefits of contemplating impermanence. The first aspect has three: Connection. Brief explanation. Elaborate explanation. Second, examining the reasons for the length of time has four aspects: The great gods whose lives can last for eons are also impermanent. The beings who commonly rule the three realms are also impermanent. The stable and changing worlds of container and contents are also impermanent. The past generations of noble beings are also impermanent, contemplating these and urging the practice of the sacred Dharma from the heart. The first aspect has three: Connection. Brief explanation. Elaborate explanation. The second aspect also has Connection. Explanation. Three explanations. The third aspect also has. Connection. Explanation. Explanation. The fourth aspect also has. Connection. Brief explanation. Elaborate explanation has three aspects. Third, contemplating the causes of the nearness of time has four aspects: Because it is uncertain, it is impermanent. Like an old city, it is impermanent. Like a lamp in the wind, it is impermanent. Death