Chinese
显示痛苦。 第三，关于引导从痛苦中解脱，有三点：连接、显示、解释。 第五，对于非天也一样：通过连接、显示、解释，显示了痛苦的真实，以及连接和引导的方式，从而引导从那种状态中解脱。 思考天人的痛苦分为两部分：通过连接、显示、解释，显示欲界天人的痛苦；通过连接、显示、解释，思考上二界的痛苦。 第三，显示了沉溺于轮回的众生总是痛苦的，有三点：连接、显示、解释。 第四，显示了一切都取决于自己，因此要通过自己的业力来净化，有五点：连接、显示、解释，显示了解脱取决于自己，因此要自己努力；连接、显示、解释，显示了自己的业力成熟时，他人难以阻挡；连接、显示、解释，显示了诸佛的慈悲引导也是自己的业力；连接、显示、解释，显示了对于不明白自己业力的众生会再次投生；连接、显示、解释，显示了必须净化恶业轮回的习气。 第三个意义，章节圆满的结尾意义有五点：连接、简要显示、解释根本意义、回向解释的意义、解释章节的名称。 第四，思考业果的章节有三点：进入章节的因的意义、章节本身的意义、章节圆满的结尾意义。 第一部分有三点：连接、显示、解释。 第二部分有三点：顺应福德、顺应解脱、显示这二者的其他状态。 第一部分有三点：简要显示业的自性、详细解释其所依的基础、完全区分所依的法和业。 第一部分有三点：连接、简要显示、详细解释。 第三部分有十二点：连接、显示、解释，总体显示了阿赖耶识和八识的自性；连接、简要显示、详细解释，详细解释了业在其中积累和依赖的方式和差别；连接、显示、解释，确定了具有阿赖耶识的八识各自的时间；连接、简要显示、解释，解释了从习惯中如何形成三界的错觉；连接、显示、解释，通过了解三界各自的处所，哪个更为重要
English
Showing suffering. Third, regarding guiding liberation from suffering, there are three points: connection, showing, explanation. Fifth, for the Asuras as well: through connection, showing, and explanation, the reality of suffering is shown, as well as the way of connecting and guiding, thereby guiding liberation from that state. Thinking about the suffering of the gods is divided into two parts: through connection, showing, and explanation, showing the suffering of the desire realm gods; through connection, showing, and explanation, thinking about the suffering of the two upper realms. Third, it is shown that beings who are attached to samsara are always suffering, there are three points: connection, showing, explanation. Fourth, it is shown that everything depends on oneself, therefore one must purify through one's own karma, there are five points: connection, showing, explanation, showing that liberation depends on oneself, therefore one must strive oneself; connection, showing, explanation, showing that when one's own karma ripens, it is difficult for others to obstruct it; connection, showing, explanation, showing that the compassionate guidance of the Buddhas is also one's own karma; connection, showing, explanation, showing that beings who do not understand their own karma will be reborn; connection, showing, explanation, showing that one must purify the habitual tendencies of negative karma and samsara. The third meaning, the concluding meaning of the chapter's completion has five points: connection, brief showing, explanation of the root meaning, dedication of the meaning of the explanation, explanation of the chapter's name. Fourth, the chapter on contemplating the law of cause and effect has three points: the meaning of the cause of entering the chapter, the meaning of the chapter itself, the concluding meaning of the chapter's completion. The first part has three points: connection, showing, explanation. The second part has three points: conforming to merit, conforming to liberation, showing the other states of these two. The first part has three points: briefly showing the nature of karma, explaining in detail its dependent basis, completely distinguishing the dharma and karma of the dependent basis. The first part has three points: connection, brief showing, detailed explanation. The third part has twelve points: connection, showing, explanation, generally showing the nature of the alaya consciousness and the eight consciousnesses; connection, brief showing, detailed explanation, explaining in detail the way and differences in which karma accumulates and depends on it; connection, showing, explanation, determining the respective times of the eight consciousnesses including the alaya consciousness; connection, brief showing, explanation, explaining how the illusion of the three realms is formed from habit; connection, showing, explanation, by understanding the respective places of the three realms, which is more important
Chinese
识别具有（某种）特质者。联系。简述。详细解释以识别欲界中白天和夜晚确定的知识。联系。简述。详细解释以识别色界的知识的自性。联系。简述。详细解释以识别无色界自性的知识。简述。详细解释普遍劝诫需要从上界的心中解脱。联系。阐述。解释在欲界之地，需要积累和净化特殊的业，并进行详细解释。联系。阐述。解释在欲界中，区分白天八种集合的知识部分。联系。阐述。解释在欲界中，对于白天和夜晚循环部分的知识，思考具有相同本质的状态。第三，关于所依之法和业的详细区分有三种：简述根本业，详细解释由其产生的实际业，以及总结当下的意义。第一种有三种：联系。阐述。解释。第二种有两种：十不善业和十善业。第一种也有两种：自性和果。自性有两种：简述和详细解释。第一种有三种：联系。阐述。解释。详细解释有三种：联系。阐述。解释身体的三种业。联系。阐述。解释语言的四种业。联系。阐述。解释意念的三种业。果有三种：简述。详细解释。总结意义。第一种有三种：联系。阐述。解释。第二种有四种：联系。阐述。解释异熟果。联系。阐述。解释作者。联系。阐述。解释感受等流果。联系。阐述。解释增上果。联系。阐述。解释士夫所作之果。总结意义有三种：联系。阐述。解释。第二，十善业有两种：联系。简述。普遍阐述详细解释的本质。联系。阐述。解释详细阐述其果报。第三，总结当下的意义有三种：联系。阐述。解释。第二义，解脱分之业有三种：普遍阐述业的本质。详细解释其所依的基础。所依之法
English
Identifying those with [certain] qualities. Connection. Brief statement. Detailed explanation to identify the knowledge that is definite day and night in the desire realm. Connection. Brief statement. Detailed explanation to identify the self-nature of knowledge in the form realm. Connection. Brief statement. Detailed explanation to identify the knowledge of the self-nature in the formless realm. Brief statement. Detailed explanation generally advises that one needs to be liberated from the mind of the higher realms. Connection. Elaboration. Explanation specifically explains that in the realm of desire, one needs to accumulate and purify special karma. Connection. Elaboration. Explanation differentiates the parts of knowledge of the eight aggregates during the daytime in the desire realm. Connection. Elaboration. Explanation contemplates the state of having the same essence for the knowledge of the cyclical parts of day and night in the desire realm. Third, regarding the detailed division of the dependent dharma and karma, there are three: a brief statement of the root karma, a detailed explanation of the actual karma produced by it, and a summary of the meaning of the occasion. The first has three: connection, statement, and explanation. The second has two: the ten non-virtuous actions and the ten virtuous actions. The first also has two: nature and fruit. Nature has two: a brief statement and a detailed explanation. The first has three: connection, statement, and explanation. The detailed explanation has three: connection, statement, and explanation of the three actions of the body; connection, statement, and explanation of the four actions of speech; connection, statement, and explanation of the three actions of mind. There are three fruits: a brief statement, a detailed explanation, and a summary of the meaning. The first has three: connection, statement, and explanation. The second has four: connection, statement, and explanation of the fruit of complete maturation; connection, statement, and explanation of the agent; connection, statement, and explanation of the fruit of experiencing a similar cause; connection, statement, and explanation of the dominant fruit; connection, statement, and explanation of the fruit of what a person does. There are three summaries of the meaning: connection, statement, and explanation. Second, there are two types of ten virtuous actions: connection, brief statement, and general statement of the essence of detailed explanation; connection, statement, and explanation specifically state its fruit. Third, there are three summaries of the meaning of the occasion: connection, statement, and explanation. The second meaning, the karma that is in harmony with liberation, has three: a general statement of the essence of karma, and a detailed explanation of its dependent basis. Dependent dharma
Chinese
关于业的分类的确定。第一部分有三个方面：通过连接、指示、解释来总体指示其体性；通过连接、指示、解释来具体指示其成就方式。第二部分，关于所依，也有连接、指示、解释这三个方面。第三部分，关于所依之法，业的分类有三个方面：解脱分顺的根本业，由此产生的支分业，以及指示业的果报。第一部分有三个方面：连接、指示、解释。第二部分有两个方面：指示通过连接、指示而产生的具有特殊关联的业，以及解释作为业而安立的词义。这方面有三个方面：连接、指示、解释。第三部分，关于果报，有两个方面：总体指示四种果报的自性，以及具体指示布施等特殊果报。第一部分有两个方面：简略指示和详细解释。第一部分包括连接和了解体性两个方面。详细解释有两个方面：通过连接、指示、解释来说明异熟果，通过连接、指示、解释来说明等流果，通过连接、指示、解释来说明增上果，通过连接、指示、解释来说明士用果。第二部分，关于布施等特殊果报，有两个方面：通过连接、指示、解释来说明布施等六度的果报，以及通过连接、指示、解释来说明慈爱等四无量心的果报。第三个意义是，指示这两种情况的其他状态，有三个方面：指示业因果的自性，驳斥对此的其他观点的邪见，以及确立正确的因果。第一部分有三个方面：通过连接、指示、解释来指示业果的体性是缘起，通过连接、指示、解释来指示业果的显现是幻化，通过连接、指示、解释来指示业果的自性是显现而无自性。第二部分，驳斥其他观点的邪见有四个方面：通过连接、指示、解释来陈述其他观点的自性，通过连接、简略指示来提出承诺，通过连接、指示、解释来指示为嘲笑之处，通过连接、指示、解释来提出破斥的理证。第三部分，确立正确的因果有两个方面：通过连接、指示、解释
English
The determination of the divisions of karma. The first part has three aspects: generally indicating the nature through connection, instruction, and explanation; specifically indicating the method of accomplishment through connection, instruction, and explanation. The second part, regarding the basis, also has three aspects: connection, instruction, and explanation. The third part, regarding the divisions of karma as the dependent dharma, has three aspects: the root karma that accords with liberation, the branch karma that arises from it, and the indication of the results of karma. The first part has three aspects: connection, instruction, and explanation. The second part has two aspects: indicating the karma with special connection arising from connection and instruction, and explaining the meaning of the term established as karma. This has three aspects: connection, instruction, and explanation. The third part, regarding the results, has two aspects: generally indicating the nature of the four results, and specifically indicating the particular results of generosity and so on. The first part has two aspects: brief indication and detailed explanation. The first part includes two aspects: connection and understanding the nature. The detailed explanation has two aspects: explaining the result of complete maturation through connection, instruction, and explanation; explaining the result similar to the cause through connection, instruction, and explanation; explaining the dominant result through connection, instruction, and explanation; explaining the result of action through connection, instruction, and explanation. The second part, regarding the particular results of generosity and so on, has two aspects: explaining the results of the six perfections such as generosity through connection, instruction, and explanation; and explaining the results of the four immeasurables such as loving-kindness through connection, instruction, and explanation. The third meaning is to indicate the other states of these two situations, which has three aspects: indicating the nature of karma, cause, and effect; refuting the wrong views of other perspectives on this; and establishing the correct cause and effect. The first part has three aspects: indicating the nature of karma and result as dependent origination through connection, instruction, and explanation; indicating the appearance of karma and result as illusion through connection, instruction, and explanation; indicating the nature of karma and result as appearance without inherent existence through connection, instruction, and explanation. The second part, refuting the wrong views of other perspectives, has four aspects: stating the nature of other perspectives through connection, instruction, and explanation; proposing the commitment through connection and brief indication; indicating it as a place of ridicule through connection, instruction, and explanation; and proposing the reasoning of refutation through connection, instruction, and explanation. The third part, establishing the correct cause and effect, has two aspects: through connection, instruction, and explanation