Chinese
连接，简述，详细解释以通达道之法，分别解说。连接，指示，解释以证得果之法，特别说明。连接，指示，解释以总结那些意义。第三是僧伽，有三：连接，指示，解释。第三，如何皈依之理有二：以因之理皈依之理，以及以果皈依之理。第一有三：连接，指示，解释以思维因之皈依处。连接，指示，解释于彼皈依。连接，指示，解释赞叹其利益。第二有三：连接，指示，解释以果之皈依处确定对境。连接，指示，解释于彼如何行皈依。连接，指示，解释赞叹彼解释之利益。第四，如是皈依后，指示应学之处有三：因之应学，果之应学，共同之教诫。第一，教诫有四：连接，指示，解释以遣返。连接，指示，解释以特别指定。连接，指示，解释以区分部分。连接，指示，解释以总结意义。第二，果之应学有三：连接，指示，解释。第三，共同之教诫也是，连接，指示，解释。第五，皈依之利益有七：连接，指示，解释以猛烈地以利乐救护之利益。连接，指示，解释以解脱之苗增长之利益。连接，指示，解释以成就巨大功德之利益。连接，指示，解释以最终获得菩提之利益。连接，指示，解释以成就无量福德之利益。连接，指示，解释以增长九善之功德之利益。连接，指示，解释思维利益后，皈依从而再次任运成就二利之利益赞叹。第三个意义，章节圆满结尾的意义有五：连接，简述，广说，回向解释之处，说章节之名称。第七，四无量之章节有三：进入章节因之意义，章节正文之意义，
English
Connection, brief statement, detailed explanation of the Dharma for realizing the path, explained separately. Connection, indication, explanation, especially mentioning the Dharma for realizing the fruit. Connection, indication, explanation to summarize those meanings. The third is the Sangha, which has three: connection, indication, explanation. Third, there are two ways to take refuge: taking refuge in the way of cause and taking refuge in the way of result. The first has three: connection, indication, explanation to contemplate the object of refuge as the cause. Connection, indication, explanation to take refuge in it. Connection, indication, explanation to praise its benefits. The second has three: connection, indication, explanation to identify the object of refuge as the fruit. Connection, indication, explanation of how to take refuge in it. Connection, indication, explanation to praise the benefits of that explanation. Fourth, having taken refuge in this way, there are three instructions to be shown: the instructions of the cause, the instructions of the fruit, and the common advice. First, there are four instructions: connection, indication, explanation to turn back. Connection, indication, explanation to specify. Connection, indication, explanation to distinguish parts. Connection, indication, explanation to summarize the meaning. Second, there are three instructions for the fruit: connection, indication, explanation. Third, the common advice is also: connection, indication, explanation. Fifth, there are seven benefits of taking refuge: connection, indication, explanation, the benefit of fiercely protecting with benefit and happiness. Connection, indication, explanation, the benefit of increasing the harvest of liberation. Connection, indication, explanation, the benefit of accomplishing great qualities. Connection, indication, explanation, the benefit of ultimately attaining enlightenment. Connection, indication, explanation, the benefit of accomplishing immeasurable merit. Connection, indication, explanation, the benefit of increasing the qualities of the nine virtues. Connection, indication, explanation, after contemplating the benefits, taking refuge again spontaneously accomplishes the benefits of the two purposes, praising the benefits. The third meaning, the meaning of the conclusion of the chapter has five: connection, brief statement, extensive explanation, dedication of the place of explanation, stating the name of the chapter. Seventh, the chapter on the four immeasurables has three: entering the chapter, the meaning of the cause, the meaning of the actual chapter,
Chinese
这是关于完整结尾的意义。第一部分有三个方面：连接、指示、解释。第二部分有四个方面：四无量心与四梵住的区别，四无量心的修习方法，修习清净的果报，以及通往解脱之道的确定路径和指示。第一部分有四个方面：通过连接、指示、解释来区分原因和作用；通过连接、指示、解释来区分自性和目标；通过连接、指示、解释来确定四种住处；通过连接、指示、解释来特别指示解脱道的精髓。第二部分，关于修习方法，有三个方面：通过确定意义来总的指示，通过确定顺序来详细解释，通过确定练习来总结要点。第一部分有三个方面：通过连接、指示、解释来指示四无量心的目标；通过连接、指示、解释来指示四者各自的心识状态；通过连接、指示、解释来指示最初进入的顺序。第二部分有四个方面：修习舍、慈、悲、喜的方法。第一部分有十个方面：连接，通过简要指示来细数亲疏爱憎对心识的影响；连接、指示、解释，建议不要有爱憎；连接、指示、解释，阐述亲疏爱憎不合理的理由；连接和指示，练习没有爱憎的舍；连接，简要指示，详细解释，专注于没有愚痴的舍；连接、指示、解释，将舍与大悲相结合；指示和解释，劝导修习对治烦恼的舍；简要指示，详细解释如何修习的实际方法；连接、指示、解释，衡量习惯的征兆和程度；连接、指示、解释，将心识专注于无所缘的舍；连接、指示、解释，指示其程度；连接、指示、解释，指示修习舍的方法，并陈述果报。修习慈心有五个方面：连接、指示、解释，劝导修习慈心；连接、指示、解释，指示如何修习的方法；连接、指示、解释，衡量习惯的征兆和程度；连接、指示、解释，指示所缘的慈心；连接、指示、解释，慈
English
This is about the meaning of the complete ending. The first part has three aspects: connection, indication, explanation. The second part has four aspects: the difference between the four immeasurables and the four Brahma-viharas, the method of practicing the four immeasurables, the result of pure practice, and the definite path and instruction for the path to liberation. The first part has four aspects: distinguishing the cause and effect through connection, indication, and explanation; distinguishing the nature and object through connection, indication, and explanation; determining the four abodes through connection, indication, and explanation; and specifically indicating the essence of the path to liberation through connection, indication, and explanation. The second part, regarding the method of practice, has three aspects: generally indicating by determining the meaning, explaining in detail by determining the order, and summarizing the points by determining the practice. The first part has three aspects: indicating the object of the four immeasurables through connection, indication, and explanation; indicating the state of mind of each of the four through connection, indication, and explanation; and indicating the order of initial entry through connection, indication, and explanation. The second part has four aspects: the method of practicing equanimity, loving-kindness, compassion, and joy. The first part has ten aspects: connection, briefly indicating and enumerating the effects of closeness, distance, attachment, and aversion on the mind; connection, indication, and explanation, advising against attachment and aversion; connection, indication, and explanation, elaborating on the reasons why closeness, distance, attachment, and aversion are unreasonable; connection and indication, practicing equanimity without attachment and aversion; connection, brief indication, detailed explanation, focusing on equanimity without ignorance; connection, indication, and explanation, combining equanimity with great compassion; indication and explanation, advising to practice equanimity to counteract afflictions; brief indication, detailed explanation of the actual method of how to practice extensively; connection, indication, and explanation, measuring the signs and extent of habituation; connection, indication, and explanation, focusing the mind on objectless equanimity; connection, indication, and explanation, indicating its extent; connection, indication, and explanation, indicating the method of practicing equanimity, and stating the result. Practicing loving-kindness has five aspects: connection, indication, and explanation, advising to practice loving-kindness; connection, indication, and explanation, indicating how to practice; connection, indication, and explanation, measuring the signs and extent of habituation; connection, indication, and explanation, indicating the loving-kindness of the object; connection, indication, and explanation, loving-kindness
Chinese
讲述果报。修习慈悲的方法有五种：引言、正文、解释，以此教导修习慈悲的方法。引言、简述、广说，生起慈悲，确定，以思自性而修习，真实地指示修习的方法。引言、正文、解释，以此衡量修习的证量。引言、正文、解释，以此指示无缘的慈悲。引言、正文、解释，以此指示修习慈悲的果报。修习喜的方法有六种：引言、正文、解释，以此教导修习喜。引言、正文、解释，以此说明真实修习的次第。引言、正文、解释，以此衡量其证量。引言、正文、解释，以此指示无缘的喜。引言、正文、解释，以此衡量其修习的程度。引言、正文、解释，以此讲述喜的果报。第三，以勤奋练习确定要义，有七点：引言、正文、解释，以此说明学习支分的方法。引言、正文、解释，以此说明无次第时学习的方法。引言、正文、解释，以此说明从支分开始学习的方法。引言、正文、解释，以此说明次第颠倒时学习的方法。引言、正文、解释，以此说明有次第时学习的方法。引言、正文、解释，以此说明逐渐增进时学习的方法。引言、正文、解释，以此归纳要义。第三，清净修习的果报有二：共同的果报总的指示，殊胜的果报分别解说。初者有四：引言、正文、解释，以此说明异熟果。引言、正文、解释，以此说明等流果。引言、正文、解释，以此说明增上果。引言、正文、解释，以此说明士用果。殊胜的果报也有四：引言、正文、解释，以此说明慈爱的果报。引言、正文、解释，以此说明慈悲的果报。引言、正文、解释，以此说明喜的果报。引言、正文、解释，以此说明舍的果报。第四，指示通往解脱之路的正道有四：引言、正文、解释，以此赞叹四无量为诸佛所称赞。引言、正文、解释，以此说明有无四无量是否为解脱道。引言、正文、解释，以此
English
Explaining the fruit of. There are five ways to cultivate compassion: introduction, teaching, and explanation, which teach how to cultivate compassion. Introduction, brief explanation, detailed explanation, generating compassion, determining, and contemplating nature, directly indicating the method of cultivation. Introduction, teaching, and explanation are used to measure the signs of familiarity. Introduction, teaching, and explanation are used to indicate objectless compassion. Introduction, teaching, and explanation are used to indicate the fruit of cultivating compassion. There are six ways to cultivate joy: introduction, teaching, and explanation, which teach how to cultivate joy. Introduction, teaching, and explanation are used to explain the stages of actual cultivation. Introduction, teaching, and explanation are used to measure its signs. Introduction, teaching, and explanation are used to indicate objectless joy. Introduction, teaching, and explanation are used to measure its degree of familiarity. Introduction, teaching, and explanation are used to describe the fruit of joy. Third, there are seven points in summarizing the meaning by determining diligent practice: introduction, teaching, and explanation are used to explain the method of learning the parts. Introduction, teaching, and explanation are used to explain the method of learning without order. Introduction, teaching, and explanation are used to explain the method of learning from the parts. Introduction, teaching, and explanation are used to explain the method of learning when the order is reversed. Introduction, teaching, and explanation are used to explain the method of learning when there is order. Introduction, teaching, and explanation are used to explain the method of learning when gradually increasing. Introduction, teaching, and explanation are used to summarize the meaning. Third, there are two fruits of pure cultivation: the common fruit is generally indicated, and the supreme fruit is explained separately. The first has four: introduction, teaching, and explanation are used to explain the fruit of complete maturation. Introduction, teaching, and explanation are used to explain the fruit of similar cause. Introduction, teaching, and explanation are used to explain the fruit of dominance. Introduction, teaching, and explanation are used to indicate the fruit of action. There are also four supreme fruits: introduction, teaching, and explanation are used to explain the fruit of loving-kindness. Introduction, teaching, and explanation are used to explain the fruit of compassion. Introduction, teaching, and explanation are used to explain the fruit of joy. Introduction, teaching, and explanation are used to explain the fruit of equanimity. Fourth, there are four ways to indicate the right path to liberation: introduction, teaching, and explanation are used to praise the four immeasurables as praised by the Buddhas. Introduction, teaching, and explanation are used to explain whether the four immeasurables are the path to liberation. Introduction, teaching, and explanation are used to