Chinese
如“ཀ”之显现般无常。第一也有：连接、指示、解说这三种。第二也有：连接、指示、解说。第三也有：连接、指示、解说。第四也有：连接、指示、解说。第四，思考过去、未来、现在的自性，有二：连接、简略指示、广说，以过去前辈已逝之方式衡量，思维一切皆为无常之自性。连接、指示、解说，以现在变迁无常之方式衡量，思维一切皆会坏灭。第五，坏灭必定的原因之定论有二：连接、简略指示、广说，因昼夜刹那变化，也思维为无常。连接、简略指示、广说，因死缘不定且众多，也思维寿命无常。第六，对自性常执生起厌离，从而策励修法，二者有三：连接、简略指示、广说，意义深奥，即使遇到解脱之法，却因不忆念死亡，而被常执此生的错觉所欺骗而感到厌离。连接、指示、解说，即使获得珍贵人身，却因不忆念死亡，而一次又一次地在轮回的监狱中死去而感到厌离。连接、简略指示、广说中指示。生于圣地正法兴盛之地，却因常执此生而沉迷于世间法的聪明愚笨之辈感到厌离，从而策励自己行持善法。第七，修习无常之方式及利益，有二：连接、简略指示、广说，修习无常之方式。连接、简略指示、广说，指示如是修习之利益。第三部分，章节圆满之结尾意义有五：连接、简略指示、解释根本意义、回向解释之意义、解释章节名称。第三，思维轮回痛苦之章节有三：进入章节之原因意义、章节正文意义、章节圆满之结尾意义。第一有三：前文之连接、根本简略指示、解释广说。第二有四：由自他明显厌离而思维轮回为痛苦、痛苦是心的错觉显现及其所依之基础
English
Like the appearance of "Ka," impermanent. The first also has three: connection, instruction, and explanation. The second also has: connection, instruction, and explanation. The third also has: connection, instruction, and explanation. The fourth also has: connection, instruction, and explanation. The fourth, contemplating the nature of past, future, and present, has two: connection, brief instruction, and extensive explanation, measuring by the manner of past predecessors having passed away, contemplating that all is of the nature of impermanence. Connection, instruction, and explanation, measuring by the manner of present change and impermanence, contemplating that all will perish. The fifth, the certainty of the reason for certain destruction has two: connection, brief instruction, and extensive explanation, even contemplating impermanence because of the changes of day and night, moment by moment. Connection, brief instruction, and extensive explanation, even contemplating life as impermanent because there are various uncertain causes of death. The sixth, increasing weariness with the inherent clinging to permanence, thereby urging towards Dharma, the two have three: connection, brief instruction, and extensive explanation, the meaning is profound, even encountering the Dharma of liberation, yet being weary of being deceived by the illusion of clinging to permanence in this life because of not remembering death. Connection, instruction, and explanation, even obtaining the precious human body, yet being weary of dying again and again in the prison of samsara because of not remembering death. Connection, brief instruction, and instruction in extensive explanation. Being weary of the wise and foolish beings who are born in the central land where the sacred Dharma flourishes, yet are distracted by the Dharma of this life due to clinging to permanence, thereby urging oneself towards virtuous Dharma. The seventh, the method of meditating on impermanence along with its benefits, has two: connection, brief instruction, and extensive explanation, the method of meditating on impermanence. Connection, brief instruction, and extensive explanation, indicating the benefits of meditating in this way. The third part, the concluding meaning of the completion of the chapter has five: connection, brief instruction, explanation of the root meaning, dedication of the meaning of the explanation, explanation of the chapter title. Third, the chapter on contemplating the suffering of samsara has three: the meaning of entering the chapter as the cause, the meaning of the actual chapter, the concluding meaning of the completion of the chapter. The first has three: connection of the previous explanation, brief root instruction, and extensive explanation by the explanation. The second has four: contemplating samsara as suffering due to manifest weariness of oneself and others, suffering is the mind's illusory appearance along with its basis
Chinese
并思考。思考六道轮回的各种痛苦。因为一切都取决于自己，所以要思考自己对自己进行净化。第一部分有七个方面：连接，简要说明，详细解释，即使被先前的痛苦压迫，仍然不知道解脱的方法，因此对轮回感到厌倦。连接，简要说明，详细解释，虽然想要接受快乐和拒绝痛苦的结果，但因为对舍弃和接受的原因感到迷惑，所以对轮回者感到厌倦。连接，说明，解释，因为错觉分为高低八种，所以对轮回感到厌倦。连接，说明，解释，因为将敌人和朋友视为不确定，所以对轮回者感到厌倦。连接，说明，解释，因为身体和业力显现众多，所以对轮回者感到厌倦。连接，说明，解释，因为体验各种快乐和痛苦，所以对轮回感到厌倦。连接，说明，解释，因为极度变化和转移，所以对轮回者感到厌倦。第二部分是思考痛苦和心之错觉的根本，分为三个方面：连接，说明，解释，确定所依三门的区别。解释，确定所依八识的区别。连接，说明，解释，确定在根本阿赖耶识上净化习气的方法。第三部分是思考六道轮回的各种痛苦，分为三个方面：如经文所述，将自显轮回的痛苦作为教诲。如业力成熟般，讲述六道各自的痛苦。显示轮回中快乐的众生总是痛苦的。第一部分有三个方面：连接，说明，解释。第二部分有六个方面：地狱，饿鬼，畜生，人，非天，天人的痛苦。第一部分也有三个方面：热地狱，短暂地狱，近边地狱，寒地狱的痛苦。第一部分有两个方面：分别显示热地狱的痛苦，以及共同讲述。首先，八个热地狱的第一个是复活地狱，有两个方面：连接，说明，解释痛苦，以及连接，说明，解释寿命。黑绳地狱有三个方面：连接，说明，解释。众合地狱也是：连接，说明，解释。叫唤地狱也是：连接，说明，解释。大叫唤地狱也是：连接，说明，解释。烧热地狱也是：连接，说明，解释。极热地狱也是：连接
English
And contemplate. Contemplate the various sufferings of the six realms of samsara. Since everything depends on oneself, contemplate purifying oneself. The first part has seven aspects: connection, brief explanation, detailed explanation, even though oppressed by previous suffering, one still does not know the way to liberation, therefore one is weary of samsara. Connection, brief explanation, detailed explanation, although one wants to accept happiness and reject the result of suffering, one is confused about the causes of abandonment and acceptance, therefore one is weary of samsaric beings. Connection, explanation, explanation, because illusion is divided into eight high and low, one is weary of samsara. Connection, explanation, explanation, because enemies and friends are regarded as uncertain, one is weary of samsaric beings. Connection, explanation, explanation, because bodies and karmic appearances are numerous, one is weary of samsaric beings. Connection, explanation, explanation, because experiencing various happiness and sufferings, one is weary of samsara. Connection, explanation, explanation, because of extreme change and transition, one is weary of samsaric beings. The second part is contemplating the root of suffering and mental illusion, which is divided into three aspects: connection, explanation, explanation, determining the distinction of the three bases. Explanation, determining the distinction of the eight consciousnesses that rely on it. Connection, explanation, explanation, determining the method of purifying habitual patterns on the basis of the alaya consciousness. The third part is contemplating the various sufferings of the six realms of samsara, which is divided into three aspects: as stated in the scriptures, taking the suffering of self-appearing samsara as instruction. As the ripening of karma, explaining the individual sufferings of the six realms. Showing that the joyful beings in samsara are always suffering. The first part has three aspects: connection, explanation, explanation. The second part has six aspects: the suffering of hells, pretas, animals, humans, asuras, and gods. The first part also has three aspects: the suffering of hot hells, ephemeral hells, neighboring hells, and cold hells. The first part has two aspects: separately showing the suffering of the hot hells, and explaining them in common. First, the first of the eight hot hells is the Reviving Hell, which has two aspects: connection, explanation, explanation of suffering, and connection, explanation, explanation of lifespan. The Black Line Hell has three aspects: connection, explanation, explanation. The Crushing Hell also has: connection, explanation, explanation. The Crying Hell also has: connection, explanation, explanation. The Great Crying Hell also has: connection, explanation, explanation. The Burning Hell also has: connection, explanation, explanation. The Very Hot Hell also has: connection
Chinese
连接，指示，阐述。对于无间地狱也是，连接，指示，阐述。第二，共同阐述也是，连接，指示，阐述。短暂近处有两种，短暂的和近处的。第一种也有两种，通过连接，指示，阐述来指示痛苦，以及通过连接，指示，阐述来驳斥邪见。近处有三种，简略指示，详细阐述，总结当下的意义。第一种有两种，连接，和简略指示本身。第二种有六种，连接，简略指示，通过详细阐述来描述火坑，连接，指示，阐述腐烂尸体的泥潭，连接，指示，阐述剃刀的平原，连接，指示，阐述刀剑的森林，连接，指示，阐述剑刃山，连接，指示，阐述无尽的灰烬之河。第三，总结当下的意义有两种，连接，指示引导的方法。第三，寒冷地狱有三种，连接，指示，阐述真实的痛苦，连接，指示，阐述寿命的长度，连接，指示，阐述引导从那里解脱的方法。第二，对于饿鬼有三种，连接，指示，阐述真实的痛苦，连接，指示，阐述指示它的部分，连接，以及通过真实的引导方法指示努力从中解脱的方法。第三，思考畜生的痛苦有两种，连接，指示，阐述真实的痛苦，以及连接，指示，阐述引导从那里解脱的方法。第四，思考人的痛苦有三种，痛苦本身，总体上指示三种八苦的本质，详细阐述八种差别的分类，以及引导从那里解脱的方法。第一种有三种，连接，简略指示，阐述八苦。第二种有八种，连接，指示，阐述出生的痛苦，连接，指示，阐述衰老的痛苦，连接，指示，阐述生病的痛苦，连接，指示，阐述死亡的痛苦，连接，指示，阐述与不悦意的人或事物相遇的痛苦，简略指示，通过详细阐述来描述与悦意的人或事物分离的痛苦，指示和阐述渴望而不得的痛苦，简略指示，通过详细阐述来描述取蕴的痛苦。
English
Connect, indicate, explain. For the Avici hell as well, connect, indicate, explain. Secondly, for the common explanation as well, connect, indicate, explain. Brief proximity has two types: brief and proximate. The first also has two types: indicating suffering through connection, indication, and explanation, and refuting wrong views through connection, indication, and explanation. Proximity has three aspects: brief indication, detailed explanation, and summarizing the meaning of the present context. The first has two aspects: connection and the actual brief indication. The second has six aspects: connection, brief indication, describing the pit of fire through detailed explanation, connection, indication, and explanation of the swamp of rotting corpses, connection, indication, and explanation of the razor plain, connection, indication, and explanation of the forest of swords, connection, indication, and explanation of the Shalmali tree, connection, indication, and explanation of the endless river of ashes. Thirdly, summarizing the meaning of the present context has two aspects: connection, indicating the method of guidance. Thirdly, the cold hells have three aspects: connection, indication, and explanation of the actual suffering, connection, indication, and explanation of the length of life, connection, indication, and explanation of guiding the way to escape from there. Secondly, for the pretas there are three aspects: connection, indication, and explanation of the actual suffering, connection, indication, and explanation of indicating its parts, connection, and indicating the method of striving to escape from it through actual guidance. Thirdly, contemplating the suffering of animals has two aspects: connection, indication, and explanation of the actual suffering, and connection, indication, and explanation of guiding the way to escape from there. Fourthly, contemplating the suffering of humans has three aspects: suffering itself, generally indicating the nature of the three types of eight sufferings, specifically explaining the classification of the eight types of differences, and guiding the way to escape from there. The first has three aspects: connection, brief indication, and explanation of the eight sufferings. The second has eight aspects: connection, indication, and explanation of the suffering of birth, connection, indication, and explanation of the suffering of aging, connection, indication, and explanation of the suffering of sickness, connection, indication, and explanation of the suffering of death, connection, indication, and explanation of the suffering of encountering unpleasant people or things, brief indication, describing the suffering of separation from pleasant people or things through detailed explanation, indication and explanation of the suffering of not getting what one desires, brief indication, describing the suffering of the aggregates of clinging through detailed explanation.