Chinese
总摄宗义之自性，广说离二边大之体性，摄义为能所俱空离根。初者有三：联结，示，说。二者有二：决断外境显现为无生空性之影像，以及内执分别为空性离根而串习。初者有六：以联结，示，说，显示外境显现为空性之自相；以联结，示，说，显示彼自体性非心及他物所成；以联结，示，说，显示显现之时离边不可言说；以联结，示，说，显示生等为无生如幻；以联结，示，说，显示境现为心之习气；以联结，示，说，显示将错乱显现修为空性离根。二者内执分别为空性离根而串习者，有十五义：以联结，示，说，安立断除执着心之根本之理；以联结，示，说，显示为无基大空性；以联结，示，说，显示为三时无时大；以联结，示，说，显示为先后无别大；以联结，示，说，显示为本来清净大；以联结，示，说，显示为常断离二大；以联结，示，说，显示为超胜宗派之境大；以联结，示，说，显示为离心不可言说大；以联结，示，说，显示为心所立无义大；以联结，示，说，显示为耽着执取系缚大；以联结，示，说，显示为无执着实相大；以联结，示，说，显示为任运解脱法身之游舞；以联结，示，说，显示为任显现无基大；以联结，示，说，显示为彼性证悟之理大；以联结，示，说，显示为融入法界证悟之妙力大。三者摄义为能所俱空离根者，有十：以联结，示，说，显示境现自性为空性；以联结，示，说，显示心性无基离根。
English
A brief explanation of the nature of the tenets; an extensive explanation of the essence of the great non-duality beyond extremes; summarizing the meaning as the emptiness of grasping and grasped, free from roots. The first has three parts: connection, demonstration, and explanation. The second has two parts: determining that the appearance of external objects is an image of unborn emptiness, and familiarizing oneself with the emptiness of inner grasping and conceptualization, free from roots. The first has six parts: by connection, demonstration, and explanation, showing the self-nature of the appearance of external objects as emptiness; by connection, demonstration, and explanation, showing that it is not established as mind or other entities; by connection, demonstration, and explanation, showing that at the time of appearance, it is beyond extremes and inexpressible; by connection, demonstration, and explanation, showing that birth and so on are like unborn illusions; by connection, demonstration, and explanation, showing the appearance of objects as the imprints of the mind; by connection, demonstration, and explanation, showing how to train illusory appearances into emptiness, free from roots. The second, familiarizing oneself with the emptiness of inner grasping and conceptualization, free from roots, has fifteen meanings: by connection, demonstration, and explanation, establishing the reason for cutting the root of the mind of grasping; by connection, demonstration, and explanation, showing it as the great emptiness without a basis; by connection, demonstration, and explanation, showing it as the great timelessness of the three times; by connection, demonstration, and explanation, showing it as the great non-difference between before and after; by connection, demonstration, and explanation, showing it as the great primordial purity; by connection, demonstration, and explanation, showing it as the great non-duality of permanence and annihilation; by connection, demonstration, and explanation, showing it as the great transcendence of the objects of philosophical tenets; by connection, demonstration, and explanation, showing it as the great mind-free inexpressibility; by connection, demonstration, and explanation, showing it as the great meaninglessness of what is fabricated by the mind; by connection, demonstration, and explanation, showing it as the great attachment and clinging to objects of focus; by connection, demonstration, and explanation, showing it as the great reality of non-grasping; by connection, demonstration, and explanation, showing it as the play of the Dharmakaya, spontaneously liberated; by connection, demonstration, and explanation, showing it as the great groundlessness of whatever arises; by connection, demonstration, and explanation, showing the great way of realizing that very nature; by connection, demonstration, and explanation, showing the great power of realization that transforms into space. The third, summarizing the meaning as the emptiness of grasping and grasped, free from roots, has ten parts: by connection, demonstration, and explanation, showing the self-nature of the appearance of objects as emptiness; by connection, demonstration, and explanation, showing the nature of mind as groundless and rootless.
Chinese
连接，指示，讲述，以无二平等空性指示。 连接，指示，讲述，以境心无所依，离边指示。 连接，指示，讲述，以一切平等性，基圆满指示。 连接，指示，讲述，以外内法性，普贤指示。 连接，指示，讲述，以一法界，本来虚空平等指示。 连接，指示，讲述，以所取能取无离，增益指示。 连接，指示，讲述，以境心无离，空性指示。 连接，指示，讲述，以基解脱，全平等一法界指示。 连接，指示，讲述，以诸法一法界，空平等指示。 连接，指示，讲述，以一切无二，自住指示。 连接，指示，讲述，以觉性空性，任运法身指示。 第三个意义，章节圆满结尾的意义有五：连接，简略指示，广说，解释的处所回向，章节的名称解说。 第十一，自性道之修法，无垢禅定之章节有三：进入章节之因的意义，章节正文的意义，章节圆满结尾的意义。 第一有三：连接，指示，讲述。 第二有三：三种根器的次第简略指示，中等和下等的次第广说，以地和道的次第总结意义。 第一有三：上等根器的次第，中等和下等的次第，三种根器的意义总结。 第一有两个：连接，指示，讲述，以上等之证悟，如河流般的瑜伽指示。连接，指示，讲述，以成为法界之证悟的定解指示。 第二，中等和下等的次第有三：连接，指示，讲述，以特意勤奋修习的合理性总说。连接，指示，讲述，以不修习恒常流转轮回，必须修习的理由分别说。连接，指示，讲述，以止观双运的必要目的指示。 第三，三种根器的意义总结有三：连接，指示，讲述。 第二个意义，中等和下等的次第广说有三：中等根器的修法，下等的修
English
Connect, indicate, explain, indicate the non-dual equal emptiness. Connect, indicate, explain, indicate that the realm of mind is without reliance and free from extremes. Connect, indicate, explain, indicate that all is equality, the basis is complete. Connect, indicate, explain, indicate that outer and inner nature of reality is all good. Connect, indicate, explain, indicate that the one sphere is originally equal to space. Connect, indicate, explain, indicate that grasping and clinging are inseparable imputations. Connect, indicate, explain, indicate that realm and mind are inseparably empty. Connect, indicate, explain, indicate that the ground is liberated, all is equal, indicated in one sphere. Connect, indicate, explain, indicate that all phenomena are one sphere, empty and equal. Connect, indicate, explain, indicate that all is non-dual, self-abiding. Connect, indicate, explain, indicate that awareness-emptiness, self-liberated, is the Dharmakaya. The third meaning, the five meanings of the completion of the chapter: connection, brief indication, detailed explanation, dedication of the place of interpretation, explanation of the chapter title. The eleventh, the practice of the natural path, the chapter on immaculate contemplation, has three parts: entering the chapter, the meaning of the cause; the meaning of the chapter itself; and the meaning of the completion of the chapter. The first has three parts: connection, indication, and explanation. The second has three parts: a brief indication of the order of the three faculties, a detailed explanation of the middle and lower orders, and a summary of the meaning by the order of the grounds and paths. The first has three parts: the order of the superior faculty, the order of the middle and lower, and the summary of the meaning of the three faculties. The first has two parts: connection, indication, and explanation, indicating the yoga of the stream of realization of the superior. Connection, indication, and explanation, indicating the confidence of the realization that has become space. The second, the middle and lower order, has three parts: connection, indication, and explanation, generally stating the validity of meditating with deliberate effort. Connection, indication, and explanation, specifically stating the reason for the necessity of meditating because of the constant cycle of samsara if one does not meditate. Connect, indicate, explain, indicate the necessary purpose of uniting calm abiding and insight. The third, the summary of the meaning of the three faculties, has three parts: connection, indication, and explanation. The second meaning, the detailed explanation of the middle and lower order, has three parts: the practice of the middle faculty, the practice of the lower
Chinese
的方式。开悟禅定之自性之开示。第一者有三：于不分别之智慧禅修之共同教导；于彼之义如何禅修之真实开示；四种智慧之显现方式之开示决定。第一者有五：连接，开示，以讲述安住之合理性而立宗，连接，开示，以讲述而开示离边禅修之口诀，连接，开示，以讲述而讲述由此生起之体验。连接，开示，以讲述而开示彼时证悟之生起方式，连接，开示，以讲述而教导于彼义上禅修。第二者于彼之义如何禅修与真实开示有九：连接，开示，以讲述而讲述空明如虚空般清净之禅修方式，连接，开示，以讲述而讲述澄明如大海般之禅修方式，连接，开示，以讲述而讲述如虚空云散般之禅修方式，连接，开示，以讲述而讲述如不动山王般之禅修方式，连接，开示，以讲述而讲述如明净镜子般之禅修方式，连接，开示，以讲述而讲述空明如彩虹般之禅修方式，连接，开示，以讲述而讲述如不散乱弓箭手般之禅修方式，连接，开示，以讲述而讲述如心安已成事业般之禅修方式，连接，开示，以讲述而开示止观双运之修法。第三者四种智慧之显现方式决定有四：连接，开示，以讲述而讲述智慧之本体，连接，开示，以讲述而讲述彼之功德，以言说而讲述显现之智慧，连接，开示，以讲述而讲述智慧之本体，连接，开示，以讲述而讲述彼之功德以言说而讲述增长之智慧，连接，开示，以讲述而讲述体验证相，连接，开示，以讲述而讲述智慧之本体以言说而讲述获得之智慧，连接，开示，以讲述而讲述近获得之广大智慧。第二者最后之禅修方式有三：于止观之处共同教导，各自之次第分别讲述，以双运而确定差别。第一者有二：连接与简略开示。第二者有二：止住与胜观。第一者有三：连接，开示，以讲述而讲述最初之结合禅
English
The way. Showing the nature of Samadhi obtained through meditation. The first has three parts: general instructions on meditating on non-conceptual wisdom; actually showing how to meditate on its meaning; and definitely showing how the four wisdoms arise. The first has five parts: connecting, showing, establishing the validity of settling in equanimity through explanation; connecting, showing, teaching the instructions for meditating on freedom from extremes through explanation; connecting, showing, explaining the experiences arising from that through explanation. Connecting, showing, explaining how realization arises at that time through explanation; connecting, showing, advising to meditate on that very meaning. The second, how to meditate on its meaning and the actual teaching, has nine parts: connecting, showing, explaining the method of meditating on emptiness and clarity, pure like the sky; connecting, showing, explaining the method of meditating on clarity, like the ocean; connecting, showing, explaining the method of meditating like the sky clearing of clouds; connecting, showing, explaining the method of meditating like the immovable king of mountains; connecting, showing, explaining the method of meditating like a clear and pure mirror; connecting, showing, explaining the method of meditating on emptiness and clarity like a rainbow; connecting, showing, explaining the method of meditating like an unwavering archer; connecting, showing, explaining the method of meditating like a mind at ease having completed its task; connecting, showing, explaining the practice of uniting calm abiding and insight. The third, determining how the four wisdoms arise, has four parts: connecting, showing, explaining the actual wisdom; connecting, showing, explaining its qualities; explaining the wisdom of appearance. Connecting, showing, explaining the actual wisdom; connecting, showing, explaining its qualities, explaining the wisdom of proliferation. Connecting, showing, explaining the experiences and signs; connecting, showing, explaining the actual wisdom, explaining the wisdom of attainment. Connecting, showing, explaining the vast wisdom of near attainment. The second, the final method of meditation, has three parts: general advice on the place of calm abiding and insight; explaining the individual stages separately; and identifying the distinctions through union. The first has two parts: connecting and brief showing. The second has two parts: calm abiding and insight. The first has three parts: connecting, showing, explaining the first combination of meditation