Chinese
以禅定使身心平等。结合、指示、讲述而完全摄持的禅定使之平等安住。结合、指示、讲述而完全圆满的禅定使之能自在。胜观有两种：外观所取之物，观察其无自性；内观能取之心，思维其无自性。第一种有两种：结合、指示、讲述而显示所取对境显现为空性，无有根本。结合、指示、讲述而于此状态中安住于无执。第二种有四种：结合、指示、讲述而观察心与心所的自性。结合、指示、讲述以证悟空性而断除执着之心的根本。结合、指示、讲述而于此状态中指示修习之法。结合、指示、讲述而宣说如此修习的必要。第三，以双运区分差别有三种：双运义的修习之法，光明觉悟的生起之法，寂止与胜观决定的自性。第一种有三种：结合、指示、讲述而安住实相义的双运。结合、指示、讲述而无二智慧的修习之法。结合、指示、讲述而指示暖相功德的生起之法。第二光明有三种：结合、指示、讲述而心性基的光明。结合、指示、讲述而彼之智慧的觉悟之法。结合、指示、讲述而于实相状态中到达之法。第三寂止与胜观决定的自性有三种：结合、指示、讲述而本体决定的成就之法。结合、指示、讲述而自性决定的修习之法。结合、指示、讲述而实相决定的生起之法。第三义，获得修习的禅定自性有三种：心性功德的显现之基简略指示，由此生起的功德真实广大宣说，以寂止与胜观决定而归纳要义。第一种有两种：结合，与简略指示。第二种有两种：九次第定的修习之法，与获得禅定之法。第一种有三种：结合、指示、讲述而最初基的修习之法，结合、指示、讲述而剩余五者的修习之法，结合、指示、讲述而现
English
Through meditative stabilization, body and mind become balanced. The meditative stabilization that completely grasps through combination, instruction, and explanation establishes equanimity. The meditative stabilization that is completely perfected through combination, instruction, and explanation empowers. Vipassanā (higher seeing) has two aspects: externally, examining apprehended objects for their lack of inherent existence; internally, contemplating the apprehending mind for its lack of inherent existence. The first aspect has two parts: through combination, instruction, and explanation, demonstrating that apprehended objects appear empty and devoid of essence; and through combination, instruction, and explanation, abiding in that state without grasping. The second aspect has four parts: through combination, instruction, and explanation, examining the intrinsic nature of mind and mental factors; through combination, instruction, and explanation, severing the root of grasping mind by realizing emptiness; through combination, instruction, and explanation, teaching the method of meditation within that state; and through combination, instruction, and explanation, stating the necessity of meditating in that way. The third aspect, distinguishing the characteristics of union, has three parts: the method of meditating on the meaning of union; the manner in which clear light dawns; and the nature of certainty in śamatha (tranquility) and vipaśyanā (insight). The first part has three aspects: combination, instruction, and explanation of the union of the meaning of reality; combination, instruction, and explanation of the method of meditating on non-dual wisdom; combination, instruction, and explanation of teaching how warmth signs and qualities arise. The second part, clear light, has three aspects: combination, instruction, and explanation of the clear light of the ground of mind itself; combination, instruction, and explanation of how that wisdom is realized; combination, instruction, and explanation of how to proceed in the state of reality. The third part, the nature of certainty in śamatha and vipaśyanā, has three aspects: combination, instruction, and explanation of how the essence is determined to be accomplished; combination, instruction, and explanation of how the nature is determined to be meditated upon; combination, instruction, and explanation of how the state of reality is determined to arise. The third meaning, the nature of meditative stabilization obtained through meditation, has three aspects: a brief indication of the basis for the manifestation of the qualities of mind itself; a detailed explanation of the qualities that arise from it; and a summary of the meaning through the certainty of śamatha and vipaśyanā. The first part has two aspects: combination and brief indication. The second part has two aspects: the method of meditating on the nine progressive stabilizations, and the method of obtaining meditative stabilization. The first part has three aspects: combination, instruction, and explanation of the method of meditating on the initial basis; combination, instruction, and explanation of the method of meditating on the remaining five; and combination, instruction, and explanation of the manifest
Chinese
这是关于神通获得的展示。二是关于禅定获得的展示，分为：连接、展示、解释。三是寂止和胜观以确定方式总结要点，分为：连接、展示、解释。第三个要点是关于地和道的次第，分为六个部分：连接、展示、解释，这是小资粮道的展示；连接、展示、解释，这是中资粮道的展示；连接、展示、解释，这是大资粮道的展示；连接、展示、解释，这是加行道的展示；连接、展示、解释，这是见道的展示；连接、展示、解释，这是修道的展示；连接、展示、解释，这是无学道的展示；连接、展示、解释，这是关于道行进的确定把握的展示。第三个要点是关于章节完成的结尾意义，分为五个部分：连接、展示、解释，这是关于解释处的回向；章节的名称解释。第十二是关于成就之法善巧方便的章节，分为三个部分：进入章节的原因意义、章节实际意义、章节完成的结尾意义。第一部分分为三个：连接、展示、解释。第二部分分为两个：连接、展示、解释，这是简要展示三种成就之法的体性，以及详细解释分类。其中分为三个：以何者成就的补特伽罗、如何成就的方法、所成就的体性展示。第一部分分为五个：连接、展示、解释，这是通过延长和双运而成就；连接、展示、解释，这是通过自续清净而成就；连接、展示、解释，这是通过自心调伏而成就；连接、展示、解释，这是通过自然寂静而成就；连接、展示、解释，这是通过决定出离而成就。第二是如何成就的方法，分为四部分：一般确立寂止和胜观成就之法的意义；分别展示寂止修习之法；广泛解释胜观修习之法；彻底区分双运修习之法。第一部分分为三个：连接、展示、解释，这是劝诫舍弃五种禅定障碍；连接、展示、解释，这是劝诫依止其对治；连接、展示、解释，这是劝诫双运作为障碍的对治。第二是修习寂止，分为四个部分：连接、展示、解释，这是关于不散乱的方便之
English
This is the presentation of how to obtain miraculous powers. The second is the presentation of how to obtain samadhi, which is divided into: connection, presentation, and explanation. The third is the collection of meanings with certainty through shamatha and vipashyana, which is divided into: connection, presentation, and explanation. The third point is about the order of grounds and paths, which is divided into six parts: connection, presentation, and explanation, this is the presentation of the small accumulation path; connection, presentation, and explanation, this is the presentation of the medium accumulation path; connection, presentation, and explanation, this is the presentation of the great accumulation path; connection, presentation, and explanation, this is the presentation of the path of joining; connection, presentation, and explanation, this is the presentation of the path of seeing; connection, presentation, and explanation, this is the presentation of the path of meditation; connection, presentation, and explanation, this is the presentation of the path of no more learning; connection, presentation, and explanation, this is the presentation of the definite grasp of the path's progress. The third point is about the concluding meaning of the completion of the chapter, which is divided into five parts: connection, presentation, and explanation, this is the dedication of the place of explanation; explanation of the chapter's name. The twelfth is the chapter on skillful means of accomplishment, which is divided into three parts: the meaning of the cause of entering the chapter, the actual meaning of the chapter, and the concluding meaning of the completion of the chapter. The first part is divided into three: connection, presentation, and explanation. The second part is divided into two: connection, presentation, and explanation, this is a brief presentation of the nature of the three methods of accomplishment, and a detailed explanation of the classification. Among them, there are three: the person by whom it is accomplished, the method of how to accomplish it, and the presentation of the nature of what is accomplished. The first part is divided into five: connection, presentation, and explanation, this is accomplished through prolongation and union; connection, presentation, and explanation, this is accomplished through the purity of one's own continuum; connection, presentation, and explanation, this is accomplished through the taming of one's own mind; connection, presentation, and explanation, this is accomplished through natural solitude; connection, presentation, and explanation, this is accomplished through definite renunciation. The second is how to accomplish the method, which is divided into four parts: generally establishing the meaning of the method of accomplishing shamatha and vipashyana; specifically presenting the method of practicing shamatha; extensively explaining the method of practicing vipashyana; thoroughly distinguishing the method of practicing union. The first part is divided into three: connection, presentation, and explanation, this is the exhortation to abandon the five obscurations of meditation; connection, presentation, and explanation, this is the exhortation to rely on their antidotes; connection, presentation, and explanation, this is the exhortation to union as the antidote to obscurations. The second is the practice of shamatha, which is divided into four parts: connection, presentation, and explanation, this is about the means of not being distracted
Chinese
已经开许。连接，指示，通过讲述指示所指对象的差别。连接，指示，通过讲述指示心安住的方式。连接，指示，通过讲述指示锻炼能力增长效益的方式。第三，修持胜观有三：连接，指示，通过讲述指示明晰清澈、半途散乱作为殊胜方便。连接，指示，通过讲述指示确定所缘的修持方式。连接，指示，通过讲述指示锻炼能力增长效益的方式。第四，修持双运的方法有五：连接，指示，通过讲述指示平坦开阔、无执作为殊胜方便。连接，指示，通过讲述指示确定所缘的修持方式。连接，指示，通过讲述指示遣除障碍垢染的方法。连接，指示，通过讲述指示增长效益的关键诀窍。连接，指示，通过讲述指示锻炼能力甚深意义的精要。第三个意义，指示所要修持的自性有八：连接，指示，通过讲述指示不可言说之义的自性。连接，指示，通过讲述指示多种多样为一味。连接，指示，通过讲述指示显现方式自然清澈、无生。连接，指示，通过讲述指示体验证悟游戏的功用显现。连接，指示，通过讲述指示轮回涅槃觉性的自显现。连接，指示，通过讲述指示诸法本自解脱无有差别。连接，指示，通过讲述指示显现心识如幻二无别。连接，指示，通过讲述指示觉性空性界遍广大。第三个意义，章节圆满结尾的意义有五：连接，指示，通过讲述指示注释的处所。讲述章节的名称。第十三，果位任运成就大乐的章节有三：进入章节的原因意义。章节正文的意义。章节圆满结尾的意义。第一有三：前注释连接。根本简略指示。注释详细讲述。第二有三：总的指示寂静菩提的证得方式。分别讲述五身任运成就的自性。以内在清净虚空的显现来总结意义。第一有二：连接，指示，通过讲述
English
Having been permitted. Connect, indicate, through explanation, indicate the distinctions of the indicated object. Connect, indicate, through explanation, indicate the way of settling the mind on the aspect. Connect, indicate, through explanation, indicate the way of bringing forth the benefits of skill training. Third, there are three aspects to accomplishing vipassanā: Connect, indicate, through explanation, indicate that clarity and vividness, half-way distraction, are the supreme means. Connect, indicate, through explanation, indicate the way of meditating on the certainties of the objects. Connect, indicate, through explanation, indicate the way of bringing forth the benefits of skill training. Fourth, there are five methods for accomplishing union: Connect, indicate, through explanation, indicate that flatness, openness, and non-grasping are the supreme means. Connect, indicate, through explanation, indicate the way of meditating on the certainties of the objects. Connect, indicate, through explanation, indicate the method of removing the stains of obstacles. Connect, indicate, through explanation, indicate the key instructions for bringing forth benefits. Connect, indicate, through explanation, indicate the essence of the profound meaning of skill training. The third meaning, indicating the nature of what is to be accomplished, has eight aspects: Connect, indicate, through explanation, indicate the nature of the inexpressible meaning. Connect, indicate, through explanation, indicate the manifold diversity as one taste. Connect, indicate, through explanation, indicate the way of appearing as naturally clear and unborn. Connect, indicate, through explanation, indicate the manifestation of the play of experience and signs. Connect, indicate, through explanation, indicate the self-appearance of samsara and nirvana as awareness. Connect, indicate, through explanation, indicate that all phenomena are primordially liberated and without distinction. Connect, indicate, through explanation, indicate that appearance and mind are illusory and non-dual. Connect, indicate, through explanation, indicate that awareness and emptiness are all-pervasive and vast. The third meaning, the meaning of concluding the completion of the chapter, has five aspects: Connect, indicate, through explanation, indicate the place of the commentary. Explain the name of the chapter. Thirteenth, the chapter on the great bliss of spontaneous accomplishment of the result has three aspects: Entering the chapter, the meaning of the cause. The meaning of the actual chapter. The meaning of concluding the completion of the chapter. The first has three aspects: The previous commentary connects. The root is briefly indicated. The commentary is explained in detail. The second has three aspects: Generally indicating the way of attaining peace and enlightenment. Specifically explaining the nature of the spontaneous accomplishment of the five kayas. Summarizing the meaning with the appearance of the inner pure space. The first has two aspects: Connect, indicate, through explanation