Chinese
以及通达二种清净之法界之方式，以连接、指示、解说，显示寂静内界恒常不动。第二有三：总示内界三身之自性。广说自显受用身之刹土。广说一般显现化身之差别。第一有二：总示分类，以及显示非于法界之外显现。第一有三：以连接、指示、解说，显示不变金刚身。以连接、指示、解说，显示现证菩提身。以连接、指示、解说，显示寂静法身。第二有三：以连接、指示、解说，显示内界究竟唯是胜者之行境。以连接、指示、解说，显示唯独法身离戏论，故超越一切所见之显现。以连接、指示、解说，显示实相圆次第究竟。第二，解说自显受用身之刹土，有三：总示五种圆满之体性。广说彼之自性。确定要义而摄义。第一有三：连接、指示、解说。第二有五：处所、时间、本师、法、眷属圆满。第一有三：以连接、指示、解说，显示刹土与宫殿之显现。以连接、指示、解说，显示庄严与陈设之差别。以连接、指示、解说，显示座垫之自性。时间圆满有三：连接、指示、解说。本师圆满有三：连接、指示、解说。法圆满有三：连接、指示、解说。眷属圆满有二：以连接、指示、解说，显示寂静之眷属，以及以连接、指示、解说，显示忿怒之眷属。第三，摄义有四：以连接、指示、解说，其他坛城亦以此方式衡量。以连接、指示、解说，显示善逝受用身之显现。以连接、指示、解说，显示非所化众生之显现境。以连接、指示、解说，显示三时胜者之自显清净。第三，外显化身之差别
English
and how to attain the Dharmadhatu with dual purity. By connecting, indicating, and explaining, it shows that the peaceful inner realm is always unmoving. The second has three parts: briefly explaining the nature of the three inner realm bodies; extensively explaining the pure land of the self-appearing Sambhogakaya; and extensively explaining the general manifestations of the Nirmanakaya. The first has two parts: generally indicating the distinctions, and showing that it does not appear outside the realm. The first has three parts: by connecting, indicating, and explaining, it shows the immutable Vajra body; by connecting, indicating, and explaining, it shows the manifest Enlightenment body; by connecting, indicating, and explaining, it shows the peaceful Dharmakaya. The second has three parts: by connecting, indicating, and explaining, it shows that the ultimate inner realm is the domain only of the Victorious Ones; by connecting, indicating, and explaining, it shows that the Dharmakaya alone is free from elaboration and transcends all appearances; by connecting, indicating, and explaining, it shows the ultimate state of the completion stage. The second, explaining the pure land of the self-appearing Sambhogakaya, has three parts: briefly explaining the essence of the five perfections; extensively explaining its nature; and definitively summarizing the meaning. The first has three parts: connecting, indicating, and explaining. The second has five parts: the perfection of place, time, teacher, Dharma, and retinue. The first has three parts: by connecting, indicating, and explaining, it shows the appearance of the pure land and the palace; by connecting, indicating, and explaining, it shows the distinctions of ornaments and arrangements; by connecting, indicating, and explaining, it shows the nature of the throne. The perfection of time has three parts: connecting, indicating, and explaining. The perfection of the teacher has three parts: connecting, indicating, and explaining. The perfection of the Dharma has three parts: connecting, indicating, and explaining. The perfection of the retinue has two parts: by connecting, indicating, and explaining, it shows the peaceful retinue, and by connecting, indicating, and explaining, it shows the wrathful retinue. The third, summarizing the meaning, has four parts: by connecting, indicating, and explaining, other mandalas are also measured in this way; by connecting, indicating, and explaining, it shows the appearance of the Sugata Sambhogakaya; by connecting, indicating, and explaining, it shows that it is not the object of appearance for those to be tamed; by connecting, indicating, and explaining, it shows the pure self-appearance of the Victorious Ones of the three times. The third, the distinctions of the outer appearing Nirmanakaya
Chinese
其次，分类有两种：通过联系、指示、解释来简要指示，以及详细解释。其中有三种：自性化身、调伏众生化身、各种化身。第一种有三种：普遍指示调伏者的自性；分别解释轮、时、五部的自性；总结暂时确定的自性。第一种有两种：通过联系、指示、解释来说明所依之身的显现，以及所依之智慧的状态。其中有两种：通过联系、指示、解释来简要指示，以及详细解释。其中有五种：通过联系、指示、解释来说明法界之智慧；通过联系、指示、解释来说明如镜之智慧；通过联系、指示、解释来说明平等性之智慧；通过联系、指示、解释来说明妙观察之智慧；通过联系、指示、解释来说明成所作之智慧。第二，轮、时、五部的自性有七种：通过联系、指示、解释来说明清净眷属之业障的方式；通过联系、指示、解释来说明恒常成办他利的方式；通过联系、指示、解释来说明适合五部的自性；通过联系、指示、解释来说明其差别显现的方式；通过联系、指示、解释来说明半显化身的词义；通过联系、指示、解释来说明彼刹土的显现；通过联系、指示、解释来说明将空行之理归纳于此的方式。第二，调伏众生化身有三种：指示调伏众生化身的自性；指示依于彼之智慧；指示彼之确定的理由。第一种有三种：通过联系、指示、解释来说明六能仁的自性。通过联系、指示、解释来说明每一个都是无量无边的。通过联系、指示、解释来说明其理由是放弃努力。第二，依于彼之智慧有两种：通过联系、指示、解释来说明智慧的体性；通过联系、指示、解释来说明二智慧的差别。第三，指示彼之确定的理由有三种：通过联系、指示、解释来说明作为不清净所化之导师；通过联系、指示、解释来说明作为与众生心意相符的事业显现；通过联系、指示、解释来说明大悲
English
Secondly, there are two types of divisions: briefly indicating through connection, instruction, and explanation, and explaining in detail. There are three types: the self-nature emanation body, the emanation body for taming beings, and various emanation bodies. The first has three aspects: generally indicating the nature of the tamer; specifically explaining the nature of the five families of wheel and time; summarizing the meaning of the temporarily determined nature. The first has two aspects: explaining the appearance of the support body and the state of the wisdom that depends on it through connection, instruction, and explanation. There are two aspects: briefly indicating through connection, instruction, and explanation, and explaining in detail. There are five aspects: explaining the wisdom of the Dharmadhatu through connection, instruction, and explanation; explaining the mirror-like wisdom through connection, instruction, and explanation; explaining the wisdom of equality through connection, instruction, and explanation; explaining the discriminating wisdom through connection, instruction, and explanation; explaining the accomplishing wisdom through connection, instruction, and explanation. Secondly, the nature of the five families of wheel and time has seven aspects: explaining the way to purify the obscurations of the retinue through connection, instruction, and explanation; explaining the way to always accomplish the benefit of others through connection, instruction, and explanation; explaining the nature suitable for the five families through connection, instruction, and explanation; explaining the way its differences appear through connection, instruction, and explanation; explaining the definition of the half-manifest emanation body through connection, instruction, and explanation; explaining the appearance of that pure land through connection, instruction, and explanation; explaining the way to summarize the conduct of the Dakinis here through connection, instruction, and explanation. Secondly, there are three types of emanation bodies for taming beings: indicating the nature of the emanation body for taming beings; indicating the wisdom that depends on it; indicating the reason for its certainty. The first has three aspects: explaining the nature of the six Thubpas through connection, instruction, and explanation. Explaining that each one is infinite and immeasurable through connection, instruction, and explanation. Explaining the reason for abandoning effort through connection, instruction, and explanation. Secondly, there are two types of wisdom that depend on it: explaining the essence of wisdom through connection, instruction, and explanation; explaining the difference between the two wisdoms through connection, instruction, and explanation. Thirdly, there are three reasons for indicating its certainty: explaining it as the teacher of impure beings to be tamed through connection, instruction, and explanation; explaining it as the appearance of actions in accordance with the minds of beings through connection, instruction, and explanation; explaining great compassion through connection, instruction, and explanation.
Chinese
显示为化身的加持。第三，多种化身有两种：通过联系、指示、解释来说明化身的显现；通过联系、指示、解释来说明利他事业的方式。第三个意义，以清净内界之显现来总结意义，有三种：联系、简要指示、详细解释。第三，章节圆满的结尾意义有五种：联系、指示、解释来回向解释之处，说明章节的名称。第三个总义，究竟的结尾意义有三种：联系、指示、解释来将善根回向于利他；联系、指示、解释来说明著作的合理性；联系、指示、解释来说明著作的方式，从而说明如何为了利他而著作论典的方式。前释以联系，根本以简要指示，后释以详细解释，从而回向论典吉祥，事业广大。注释圆满的结尾意义有三种：赞叹著作论典之处，将善根回向于圆满菩提，指示完全圆满的结合方式。第一种有三种：赞叹所著作的论典之处，赞叹作者之功德，赞叹著作因缘之弟子的方式。第一种有五种：赞叹为解脱洲显现之明灯，赞叹为功德皆生之所，赞叹为具缘众生之行境，赞叹为经续论典之慧眼，赞叹为菩提妙道之精华。第二，赞叹作者之功德有四种：因于深广之处勤学，进入菩提心要之道，而赞叹著作论典之功德；因于证悟光明心要之实相，精通无生空性之理，而赞叹著作论典之功德；因于自生上师之加持，获得发出大气之授记，而赞叹著作论典之功德；因于慈悲之加持融入相续，摧毁实执迷乱之山，利他事业之光芒四射，而赞叹著作论典之功德。赞叹著作因缘之弟子之方式有三种：所欲之论典的
English
Shown as the blessing of incarnation. Third, various incarnations have two aspects: connecting, indicating, and explaining the appearance of the incarnation; connecting, indicating, and explaining the way of performing altruistic activities. The third meaning, summarizing the meaning with the manifestation of pure inner space, has three aspects: connecting, briefly indicating, and explaining in detail. Third, the meaning of the conclusion of the chapter has five aspects: connecting, indicating, and explaining to dedicate the place of explanation, and explaining the name of the chapter. The third general meaning, the ultimate conclusion has three aspects: connecting, indicating, and explaining to dedicate the merit to the benefit of others; connecting, indicating, and explaining to establish the rationality of the composition; connecting, indicating, and explaining to describe the manner of composition, thereby explaining how to compose the treatise for the benefit of others. The former commentary connects, the root briefly indicates, and the latter commentary explains in detail, thereby dedicating the treatise to be auspicious and the activity to be vast. The concluding meaning of the completion of the commentary has three aspects: praising the place where the treatise was composed, dedicating the root of virtue to complete enlightenment, and indicating the way of complete combination. The first has three aspects: praising the place of the composed treatise, praising the qualities of the author, and praising the way of the disciples who are the cause of the composition. The first has five aspects: praising it as the lamp that illuminates the land of liberation, praising it as the place where all qualities arise, praising it as the realm of practice for fortunate beings, praising it as the eye of wisdom for sutras, tantras, and treatises, and praising it as the essence of the excellent path to enlightenment. Second, praising the qualities of the author has four aspects: because of diligent study in the profound and vast place and entering the path of the essence of enlightenment, praising the merit of composing the treatise; because of realizing the reality of the essence of clear light and being skilled in the principle of unborn emptiness, praising the merit of composing the treatise; because of the blessing of the self-born lama and obtaining the prophecy of emitting great breath, praising the merit of composing the treatise; because the blessing of compassion enters the continuum, destroying the mountain of mistaken clinging to reality, and the rays of light of altruistic activity radiate, praising the merit of composing the treatise. Praising the way of the disciples who are the cause of the composition has three aspects: the desired treatise of